標(biāo)題: Titlebook: Real Alternatives, Leibniz’s Metaphysics of Choice; Reginald Osburn Savage Book 1998 Springer Science+Business Media Dordrecht 1998 Gottfr [打印本頁(yè)] 作者: 快樂(lè) 時(shí)間: 2025-3-21 17:24
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作者: 強(qiáng)化 時(shí)間: 2025-3-21 20:33
Reginald Osburn Savagets through the unsaturated zone. However, discrepancies between model results and actual field measurements are commonly found in the literature. In particular, several studies have detected high concentrations of pesticides in groundwater shortly after the first rainfall. Modelling and monitoring o作者: 危機(jī) 時(shí)間: 2025-3-22 03:26 作者: 連鎖,連串 時(shí)間: 2025-3-22 05:45 作者: dilute 時(shí)間: 2025-3-22 12:03
Reginald Osburn Savageore easily transformed into a tumorigenic state (Harris 1987). The comparison of human and rodent cells would help greatly to disclose essential mechanisms of the transformation of human cells. However, little work has so far been done along these lines primarily for two reasons. One is that the cel作者: GLIB 時(shí)間: 2025-3-22 16:58
Reginald Osburn Savagees became necessary because heavy air pollution occured during the fifties in large cities and industrialized regions. The level of already high atmospheric pollution further increased during smog episodes leading to concentrations of sulfur dioxide and airborne particulates in the range of today’s 作者: 有毒 時(shí)間: 2025-3-22 20:24 作者: nettle 時(shí)間: 2025-3-23 00:08 作者: Hallowed 時(shí)間: 2025-3-23 02:34 作者: cylinder 時(shí)間: 2025-3-23 09:34 作者: 倒轉(zhuǎn) 時(shí)間: 2025-3-23 13:22
https://doi.org/10.1007/978-94-011-4968-6Gottfried Wilhelm Leibniz; argue; metaphysics作者: 新娘 時(shí)間: 2025-3-23 14:10
Perceptual Incompossibility,re finite, perceiving creatures that coexist insofar as they are mutually perceptive. These accounts are consistent with Leibniz’s principle of compatibility and his principle that all perfections are compatible.作者: Analogy 時(shí)間: 2025-3-23 18:12 作者: 高腳酒杯 時(shí)間: 2025-3-24 00:14
Complete Concepts and Counterfactuals, his part and on the part of those creatures. Is it possible that God have a perfectly clear and distinct knowledge of things as they actually are, a so-called “knowledge of vision,” and also any knowledge at all of how actual things might be otherwise: A . knowledge of vision?作者: amenity 時(shí)間: 2025-3-24 04:49
Real Alternatives, Leibniz’s Metaphysics of Choice作者: sorbitol 時(shí)間: 2025-3-24 10:06 作者: Mechanics 時(shí)間: 2025-3-24 13:17
Reginald Osburn Savage may transmit water and its solutes at much higher velocities than those predicted by Darcy’s theory. Further, many mathematical models assume uniform flow or do not include biological biodegradation below the root zone. However, recent research indicates that degradation of pesticides and other sol作者: Budget 時(shí)間: 2025-3-24 15:26 作者: 打算 時(shí)間: 2025-3-24 19:54 作者: HATCH 時(shí)間: 2025-3-25 01:45
Reginald Osburn Savagel cell lines can be rendered competent for activating polycyclic aromatic hydrocarbons (PAH) into carcinogenic metabolites (Emura et al. 1989a). We could also determine that our cell lines possessed a potentiality of differentiating in vitro into at least two different cell types, mucous secretory c作者: obscurity 時(shí)間: 2025-3-25 04:54
Reginald Osburn Savagemall group with only 8–15 staff members it has grown in the meantime into a medium-sized institution with now almost 300 people and 13 departments. The institute is sponsored by the Society for Promotion of Air Hygiene and Silicosis Research and financed in equal shares by the Federal Republic of Ge作者: Entrancing 時(shí)間: 2025-3-25 11:12 作者: 空氣傳播 時(shí)間: 2025-3-25 14:28 作者: –LOUS 時(shí)間: 2025-3-25 17:24
0921-8599 . He argues that interpretersdeduce the dogma from those principles with the aid of dubiousextra-textual premises, for example, that a Leibnizian individual hasonly one complete concept or cannot be persons other than the personit actually is.978-94-010-6086-8978-94-011-4968-6Series ISSN 0921-8599 Series E-ISSN 2542-8349 作者: Condyle 時(shí)間: 2025-3-25 23:54
Introduction,ho have not actually sinned are nevertheless damned. [T 92; T 97] In rough outline, their reasoning for the view was as follows, Original sin suffices for damnation, and infants have no more nor no less a share in original sin than adults. Infants, therefore, are damnable and will be damned unless t作者: 裝飾 時(shí)間: 2025-3-26 04:05
Complete Concepts and Counterfactuals,nfused conceptions determine them to act. [T 289] God, in particular, is perfectly free, according to Leibniz, because all of his perceptions are perfectly clear and distinct. [T 192; T 310; T 319] How does the claim that all of God’s perceptions are perfectly clear and distinct bear on the question作者: 愛(ài)國(guó)者 時(shí)間: 2025-3-26 06:43
Deliberation and Counterfactuals, The main point in the article is that the thesis that Leibniz is some sort of counterpart theorist is untenable because there cannot be any such thing as a counterpart God.. A collateral result of her argument is that if God really can act otherwise then there obviously are counterfactual identitie作者: 祖?zhèn)髫?cái)產(chǎn) 時(shí)間: 2025-3-26 11:58
Personal and Metaphysical Identity,s career, agrees with Kulstad’s claim that Leibniz, early in his career, shared Spinoza’s view that there are no substances other than God and that what we typically regard as individuals are really modes or properties of God.. According to this brand of pantheism, modes are loci of relations “withi作者: MENT 時(shí)間: 2025-3-26 16:01
Compossibility and Creation,ary to appeal to other of Leibniz’s principles to justify the interpretive dogma that God has only one complete concept of any given individual. Commentators have appealed to Leibniz’s principle of the identity of indiscernables. More accurately, they have appealed to sundry picturesque illustration作者: 尾巴 時(shí)間: 2025-3-26 18:47
Perceptual Incompossibility,re finite, perceiving creatures that coexist insofar as they are mutually perceptive. These accounts are consistent with Leibniz’s principle of compatibility and his principle that all perfections are compatible.作者: Parameter 時(shí)間: 2025-3-26 21:55
Introduction, for damnation, and infants have no more nor no less a share in original sin than adults. Infants, therefore, are damnable and will be damned unless they repent, accept Christ, and merit salvation. However, infants die without having repented, accepted Christ, or accumulated merit sufficient to deserve salvation. ., they are damned.作者: commute 時(shí)間: 2025-3-27 03:20
Deliberation and Counterfactuals,s of God. It would also appear that Wilson’s argument stands to undermine the contention that there are no counterfactual identities of creatures. It is hardly obvious why there would be counterfactual identities of God but not of other individuals whom Leibniz stated differ from him only in degree.作者: obligation 時(shí)間: 2025-3-27 08:52
Compossibility and Creation,ve seen no substantial arguments advanced by commentators to support this presupposition, and there is much more than enough textual evidence to motivate the interpretation that Leibniz meant by an individual’s being different persons its having different complete concepts.作者: 編輯才信任 時(shí)間: 2025-3-27 10:09
Book 1998 reprobation propounded by thetheologians of the Augsburg Confession. According to thosetheologians, man‘s actions are determined but man retains the power toact otherwise and therefore is responsible for his actions. Savageargues that Leibniz, in formulating his apology, availed himself ofboth his 作者: Insul島 時(shí)間: 2025-3-27 13:45 作者: 滔滔不絕的人 時(shí)間: 2025-3-27 19:04 作者: aqueduct 時(shí)間: 2025-3-27 23:59 作者: Arthropathy 時(shí)間: 2025-3-28 04:16 作者: coddle 時(shí)間: 2025-3-28 06:33
,Einführung Form und Funktion, die einen mehr die formale und die anderen mehr die funktionale Gestaltung. Dabei spielt es keine Rolle, ob es sich um die Gestaltung von Hardware oder Soft ware handelt. Es gibt kein Produkt, das nicht interaktiv ist bzw. das keine Interaktion ausl?st.作者: CHOKE 時(shí)間: 2025-3-28 12:13
