作者: innovation 時(shí)間: 2025-3-21 22:49 作者: Factorable 時(shí)間: 2025-3-22 02:47 作者: 偶然 時(shí)間: 2025-3-22 07:13
Sincerely Yours. Towards a Phenomenology of Mee founded in a double (chiastic) asymmetry ? This contribution takes up these questions by sketching Levinas‘s accounts of the economic and ethical subject, clarifying the me aning of asymmetric height in relation to the evocation of the height of the ‘Most High’, and then delineating the sense of t作者: 國(guó)家明智 時(shí)間: 2025-3-22 09:00 作者: addict 時(shí)間: 2025-3-22 13:36 作者: 字的誤用 時(shí)間: 2025-3-22 17:34
Radical Passivity as the (Only) Basis for Effective Ethical Action. Reading the ‘Passage to the Thirsely the later Levinas‘s reconceptualized notion of alterity and consequently of subjectivity that makes ethical action — understood as substitution and sacrifice — possible. The argument proceeds by way of a close reading of the ‘passage to the Third ’ inconspicuously located towards the end of Lev作者: gruelling 時(shí)間: 2025-3-23 00:56
Listening to the Language of the Other so-called philosophical. Rather, it is her contention that Levinas communicated in a ‘language ‘ that he created as his thought developed, which she labels as ‘Judeosophy ’. It is a language that allows for a dialogue between Jewish thought and Greek philosophy, that challenges the symbolic boundar作者: neutral-posture 時(shí)間: 2025-3-23 02:03
Ab-Originality: Radical Passivity through Talmudic Readingourse of this revisioning to critique some contemporary notions of freedom, by appealing culturally and performatively to Talmudic reading. In a post-war re-signification of his Judaic heritage, Levinas here not only seeks to enact ethical saying but also to . residual assumptions and solutions deri作者: expeditious 時(shí)間: 2025-3-23 08:41 作者: PTCA635 時(shí)間: 2025-3-23 11:19 作者: Gingivitis 時(shí)間: 2025-3-23 14:58
Sincerely Me. Enjoyment and the Truth of Hedonism, whereas the other realizes his/her part of the separation by transcendence. Therefore, enjoyment does not so much conflict with the other‘s appeal to me; it is the very condition of my openness to the appeal. This is, as we shall see, what Levinas calls ‘the permanent truth of hedonism’.作者: 矛盾 時(shí)間: 2025-3-23 19:42 作者: transdermal 時(shí)間: 2025-3-23 22:43
Ab-Originality: Radical Passivity through Talmudic Reading Hand argues that Levinas tries to imply a relationship between phenomenological and Talmudic traditions, which allows him to describe and perform an . or . on which a practice of radical passivity may then be grounded.作者: 聽(tīng)覺(jué) 時(shí)間: 2025-3-24 02:26 作者: 屈尊 時(shí)間: 2025-3-24 06:55
1387-6678 ma, Zimbabwe, Sri Lanka and North Korea). A critical revaluation of the conditions of possibility of ethical agency is therefore more necessary than ever. This volume is committed to the possibility of ‘never a978-90-481-8110-0978-1-4020-9347-0Series ISSN 1387-6678 Series E-ISSN 2215-0323 作者: 細(xì)胞學(xué) 時(shí)間: 2025-3-24 11:06
Editor’s Introduction: Passivity as Necessary Condition for Ethical Agency?es our customary egocentric ways, and that this ‘radical passivity’ enables us to recognize our inherent responsibility towards others in need. The present collection of essays seeks to appreciate this central conviction underpinning the entire oeuvre of Levinas and to provide its readers with a stu作者: 容易生皺紋 時(shí)間: 2025-3-24 15:29
Radical Passivity: Ethical Problem or Solution?arly works stress the fact that we cannot care for others if we do not first take care of ourselves, his later works focus exclusively on the other as the locus of our ethical responsibility. Following this line of thinking, a false opposition has emerged between an absolutized egoism and a crushing作者: Mumble 時(shí)間: 2025-3-24 20:23 作者: 厚顏無(wú)恥 時(shí)間: 2025-3-25 02:01 作者: 最有利 時(shí)間: 2025-3-25 03:48
The Fundamental Ethical Experiencerness of every other human who faces us, the demand put on us loses its location in the midst of the common world and its determinateness.Levinas sees the otherness of another in the need and want with which the other faces us. But the needs and wants of another arise out of the other‘s fundamental 作者: 項(xiàng)目 時(shí)間: 2025-3-25 08:28
Listening to the Language of the Otherr how he brings together ideas from Jewish thought and Greek philosophy. Practically, this requires that one read — and take seriously — both his so-called confessional and philosophical writings. After making the case for Judeosophy, Topolski begins by making the task easier for her philosophical r作者: ostracize 時(shí)間: 2025-3-25 15:35
,. Creation and Passivity in ‘And God Created Woman’ing made responsible. The two concepts of creation are brought into relief with the aid of the thought of Derrida and Nancy. The relation with the alterity of the son is the incarnation of the created responsibility. This aspect is elaborated in dialogue with Kierkegaard‘s and Cathérine Chalier‘s co作者: 物質(zhì) 時(shí)間: 2025-3-25 19:41
Book 2009ce, and mass hate such as genocide and terror, are on the rise (think, for example, of Burma, Zimbabwe, Sri Lanka and North Korea). A critical revaluation of the conditions of possibility of ethical agency is therefore more necessary than ever. This volume is committed to the possibility of ‘never a作者: 高度 時(shí)間: 2025-3-25 22:34
ation with the wider interests of the Savoy ruling class. The polarity of function and identity constitutes the hermeneutic instrument for my interpretation of Benedetti’s science. Such a . should serve as a guide for a non-reductionist socio-cultural history of science.作者: Watemelon 時(shí)間: 2025-3-26 01:49 作者: Forage飼料 時(shí)間: 2025-3-26 04:18 作者: sleep-spindles 時(shí)間: 2025-3-26 09:45 作者: 失望未來(lái) 時(shí)間: 2025-3-26 13:47 作者: CHASE 時(shí)間: 2025-3-26 19:32
Joachim Duyndamation with the wider interests of the Savoy ruling class. The polarity of function and identity constitutes the hermeneutic instrument for my interpretation of Benedetti’s science. Such a . should serve as a guide for a non-reductionist socio-cultural history of science.作者: 吵鬧 時(shí)間: 2025-3-26 20:56 作者: RAFF 時(shí)間: 2025-3-27 04:24
Peter Zeillinger. Two types of ecological experiments can be used to unravel the significance of the interactions of species in a functional community: The analytical approach by intentional disturbance, i.e., a change of an external condition, or the synthetic approach by using artificial species compositions in a作者: 創(chuàng)新 時(shí)間: 2025-3-27 07:31 作者: 搬運(yùn)工 時(shí)間: 2025-3-27 13:04
Seán Hand therefore, central to any semantically meaningful understanding of emergence. Besides this ontological condition for the possibility of emergence (instability), the chapter also reveals that there are three further ontological characteristics of emergence, namely, (1) novelty, (2) processuality/tem作者: TSH582 時(shí)間: 2025-3-27 14:23 作者: CANE 時(shí)間: 2025-3-27 21:20
mi-skilled employees. Employers profited from conflict-free relations with their employees and thus from relatively few strike days. Individuals who remained unemployed due to non-market-clearing wages and excessive individual reservation wages did not suffer much, if at all, due to the elaborate we作者: Kidnap 時(shí)間: 2025-3-27 23:43
istory of science. It can help us to address the tension between the social position and intellectual identity of Renaissance scholars who formed the archetype for modern scientists. This chapter deals with the manner in which socio-political coordinates informed Benedetti’s science as far as its 1)作者: 我說(shuō)不重要 時(shí)間: 2025-3-28 06:08 作者: 轉(zhuǎn)折點(diǎn) 時(shí)間: 2025-3-28 09:13 作者: myopia 時(shí)間: 2025-3-28 10:58 作者: Between 時(shí)間: 2025-3-28 17:02 作者: SHOCK 時(shí)間: 2025-3-28 19:48
