派博傳思國際中心

標題: Titlebook: Politics and Religion in Early Bourbon France; Alison Forrestal (Lecturer in Early Modern History Book 2009 Palgrave Macmillan, a division [打印本頁]

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Henri IV and the Papacy after the Leaguefollow the example of Venice, not even Tuscany, despite its concern to use its French alliance to counterbalance the Spanish power in the Italian peninsula. The reconciliation of the king with the Pope paved the way to a re-establishment of the French presence in Italy, which had been considerably diminished during the wars of religion.
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Alain Tallon this book will take you further, immersing you in the following topics: . ..Game graphics and animation with UIKit, Quartz, Core Animation, and OpenGL ES ..Game audio with OpenAL, MediaPlayer Framework, AV Fou978-1-4302-2599-7978-1-4302-2600-0
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Vincent de Paul: The Making of a Catholic Dévotgregation had 21 houses devoted to its French mission, while the Daughters, in addition to bases in most Parisian parishes, possessed 42 establishments. Parochial branches of the confraternity of charity functioned in every area in which the Congregation and the Daughters operated.
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Epilogue Régime Change: Restoration, Reconstruction and Reformationevent the reappearance of the world that has been lost, or (rather) consigned to oblivion. . foundational events provide an essential legitimation for a new status quo which is itself (socially and institutionally) active in the consolidation of the identity in question.
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Adjusting to Peace: The Observant Franciscans of Paris and the Reign of Henri IVrothers marched in pro-League processions and publicly denounced the would-be king as a heretic. It ultimately took the forces of Navarre at the gates of Paris in 1594 to quench the overt political activism of these clerics. Yet, surprisingly, four years later the Edict of Nantes failed to bring the
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Exegesis as Public Performance: Controversialist Debate and Politics at the Conference of Fontainebleau (1600) May 1600 marked an important shift in the religious politics of early Bourbon France. At one level, the Conference of Fontainebleau subscribed to an intellectual tradition that joined syllogistic logic, philology, and biblical hermeneutics. At another, it was cruel theatre as Du Perron cleverly set
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Henri IV, the Dévots and the Making of a French Catholic Reformation a heretic, an atheist and a hypocrite whose pretended conversion was mere trumpery and deceit. They called him a wolf in sheep’s clothing, a demon, the son of a whore and a seducer of nuns. Denouncing his consecration at Chartres as invalid, they insisted that the Pope could not absolve him without
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The Origins of Counter Reform Piety in Nantes: The Catholic League and its Aftermath (1585–1617)mended his soul to God, asking that ‘He receive it in His heaven through the infinite merit of the death and passion of His dear son, my saviour Jesus Christ’. He asked for the prayers of the Virgin, Saints John the Baptist, Peter, Paul, John the Evangelist, Vincent and Germain, his namesakes and th
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s political and religious life. Chapters examine developments that shaped the Bourbon realm through the century: assertions of royal authority, rules of political negotiation, and the evolution of Dévot piety.978-0-230-23668-4
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Palgrave Macmillan, a division of Macmillan Publishers Limited 2009
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Book 2009This book explores the political and religious world of early Bourbon France, focusing on the search for stable accord that characterised its political and religious life. Chapters examine developments that shaped the Bourbon realm through the century: assertions of royal authority, rules of political negotiation, and the evolution of Dévot piety.




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