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標題: Titlebook: Ovidian Myth and Sexual Deviance in Early Modern English Literature; Sarah Carter Book 2011 Palgrave Macmillan, a division of Macmillan Pu [打印本頁]

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Introduction,ated particularly within that reproducing culture. Additionally, it is evident that such mythology was common intellectual property, at least amongst the educated minority. Understanding, explicating, recreating, and tailoring classical myth became a major concern of educated western Europe for almo
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,‘Not perfect boy nor perfect wench’: Hermaphroditus,to beene’ (4.469–70).. Hermaphroditus’ retaliation is a request to his parents to make the pool of Salmacis eternally emasculating. Nothing more is said concerning Hermaphroditus’ life in Ovid or any other classical source.
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Rape, Revenge, and Verse: Philomela,ts popularity with early modern writers. The . is bursting both with instances of rape, presented without sentiment and with such matter of fact regularity as to constitute an everyday hazard for the nymphs and women who populate the text, and examples of extreme violence; yet it is clear that there
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,‘Chastity’s first martyr’: Lucrece,ce. This association of archetypal rape victims is ancient. Though Livy, dealing with allegedly historical account, does not mention Philomela in his account of Lucrece (1. 57–60), Ovid’s . implicitly links the two myths.. Ovid assigns his influential account of the rape of Lucrece to the twenty-fou
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e and Marston.?With a focus on?sexual violence, homosexuality, incest and idolatry,?Carter analyses how depictions of mythology?represent radical ideas concerning gender and sexuality.978-1-349-31891-9978-0-230-30607-3
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