標(biāo)題: Titlebook: On the Decline of the Genteel Virtues; From Gentility to Te Jeff Mitchell Book 2019 The Editor(s) (if applicable) and The Author(s), under [打印本頁] 作者: 切口 時(shí)間: 2025-3-21 16:07
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作者: Range-Of-Motion 時(shí)間: 2025-3-22 00:13
On the Origins of Aristocracy,describing the general traits of the aristocratic empire, the author considers a trio of different cultural traditions which typically arose in the most advanced of the ancient aristocratic societies. He argues that the Greeks, Romans, Chinese, and Hebrews all developed distinctive forms of aristocr作者: 過份艷麗 時(shí)間: 2025-3-22 02:13 作者: 朦朧 時(shí)間: 2025-3-22 05:13 作者: 來自于 時(shí)間: 2025-3-22 11:27 作者: CHURL 時(shí)間: 2025-3-22 15:09 作者: custody 時(shí)間: 2025-3-22 18:21 作者: Decrepit 時(shí)間: 2025-3-22 21:41
York and Los Angeles. Though most large cities (and many smaller ones) have long-standing immigrant communities, the number of immigrants from particular regions like Asia, Mexico, and Latin America grew significantly in the 1980s. According to Chalsa Loo’s ., the “newcomers from these countries” co作者: 綁架 時(shí)間: 2025-3-23 05:27 作者: 殺人 時(shí)間: 2025-3-23 08:23 作者: vasospasm 時(shí)間: 2025-3-23 13:26 作者: affluent 時(shí)間: 2025-3-23 17:48 作者: 冷峻 時(shí)間: 2025-3-23 20:24
Jeff Mitchell Isma‘iliyya near the Suez Canal set off a flurry of events in the capital. Workers’ unions in Cairo boycotted British establishments, the airport was brought to a standstill, a strike began in the barracks of Bulaq in Cairo, which eventually turned into a demonstration where three hundred men walke作者: 著名 時(shí)間: 2025-3-23 22:50 作者: Canary 時(shí)間: 2025-3-24 05:24 作者: 單片眼鏡 時(shí)間: 2025-3-24 06:35
communication and democratic contestation clearly prefigures the systematic communications-theoretical work he began in the 1970s. Habermas proposed a theory of communicative rationality derived from an amalgam of the social historiography of ideas and normative theory by which he was able to abstr作者: lymphoma 時(shí)間: 2025-3-24 12:47 作者: 毗鄰 時(shí)間: 2025-3-24 15:40 作者: 違法事實(shí) 時(shí)間: 2025-3-24 22:35 作者: Directed 時(shí)間: 2025-3-25 00:16 作者: 記憶 時(shí)間: 2025-3-25 04:45
Introductory: On the Ethos of Good Taste or Gentility,d judgments that deserve to be heeded. The rest of the chapter presents a genetic account of the antimony, with the author suggesting that the notion of good taste originated with the birth of the gentility.作者: Expertise 時(shí)間: 2025-3-25 07:38
On the Origins of Aristocracy,st advanced of the ancient aristocratic societies. He argues that the Greeks, Romans, Chinese, and Hebrews all developed distinctive forms of aristocratic humanism, and that Greece, China, and India also produced their own versions of a dualism pitting ascetic supernaturalism against hedonistic materialism.作者: 平息 時(shí)間: 2025-3-25 14:53
The Ethos of Gentility in Early Confucianism,argues that not only were most of the early Confucian thinkers members of the gentry, but that their thought largely represented a theory of gentility. The chapter includes a brief sociological comparison of the Chinese and Greek gentries.作者: ADORN 時(shí)間: 2025-3-25 17:23 作者: Concerto 時(shí)間: 2025-3-26 00:01 作者: 外星人 時(shí)間: 2025-3-26 03:46
The Ethos of Gentility from the Italian Renaissance to Victorian England,man. The author argues that a number of Britian’s most important thinkers, including Shaftesbury and Burke, viewed the gentleman as playing an indispensable role in the distinctive British tradition of civil liberties and limited government.作者: Little 時(shí)間: 2025-3-26 05:51
The Ethos of Gentility in Greco-Roman Antiquity,s natural habitat, the classical city-state, the author considers the gentleman of the Roman Republic, primarily as he appears in the writings of Cicero. The chapter concludes with a description of the fate of the Republican gentleman, whose imperial incarnation was lacking in many of his former political functions.作者: entreat 時(shí)間: 2025-3-26 12:19
American Meritocracy and the Rise of Specialized Elites,paid to the educational aspect of this change, particularly as it occurred in the country’s colleges and universities. The chapter concludes with a comparison of the gentleman to his technocratic descendant.作者: 使尷尬 時(shí)間: 2025-3-26 14:04
Book 2019ising in interpersonal relations, and that such judgment constitutes a form of taste. Through an historical survey Mitchell shows that the constant pendant to taste was an educational and cultural ideal, namely, that of the gentleman, whether he was an ancient Greek citizen-soldier, Roman magistrate作者: 除草劑 時(shí)間: 2025-3-26 18:55 作者: 微塵 時(shí)間: 2025-3-26 22:44
Book 2019onger exists, it nevertheless made significant historical contributions, and insofar as we are concerned to understand the present state of human affairs, we need to grasp the nature and import ofsaid contributions.?.作者: calorie 時(shí)間: 2025-3-27 03:08 作者: 音樂戲劇 時(shí)間: 2025-3-27 05:27 作者: hematuria 時(shí)間: 2025-3-27 11:47
Jeff Mitchellways people negotiate cities. In so doing, Lynch adopts the trope of landscape as text with its culturally determined and thus learnable grammar and syntax—much as Fuchs and Chaudhuri do in ... Complementing this study of urban geography in . are interviews of the inhabitants of these cities that at作者: RACE 時(shí)間: 2025-3-27 17:19 作者: aggressor 時(shí)間: 2025-3-27 21:26 作者: burnish 時(shí)間: 2025-3-28 00:01 作者: thyroid-hormone 時(shí)間: 2025-3-28 05:20
Jeff Mitchellent neoliberal period. The proliferation of recent studies on Cairo, in particular the work of Khaled Adham and Yasser Elsheshtawy, emphasizes the cyclical quality inherent in a certain mode of visuality that has continued to define Cairo as a once bifurcated and now increasingly fragmented urban sp作者: BIPED 時(shí)間: 2025-3-28 09:18
