派博傳思國際中心

標題: Titlebook: Normativity and Diversity in Family Law; Lessons from Compara Nadjma Yassari,Marie-Claire Foblets Book 2022 Springer Nature Switzerland AG [打印本頁]

作者: nourish    時間: 2025-3-21 19:15
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Book 2022e addressee of these demands for accommodation. The reports identify specific instances and situations that have proven (and in many cases still are) particularly difficult to resolve. They force decision-makers to engage in a delicate balancing act between different, often clashing interests..
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,Hungary: The Concept of Family Within the Framework of “Illiberal Democracy”,ngle parents, same-sex couples, families living in poverty, etc.) may find themselves in a disfavoured “minority situation” despite the fact that these groups of individuals/families constitute a significant part of Hungarian society.
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The Treatment of Diversity in Family Law in Belgium: Between Acknowledgment and Indifference,ach, with some courts adopting a rather ‘technical’ perspective on such cases, while other courts make some room for claims based on cultural?or religious differences. This paper will attempt to verify this hypothesis.
作者: 諷刺    時間: 2025-3-23 10:49
Balancing Cultural Claims and Universal Rights in Finnish Family Law,ws on emerging research which has focused mainly on family practices of Muslims in Finland. All in all, Finnish courts seem to be rather skilful in striking a balance between cultural claims and universal rights.
作者: jumble    時間: 2025-3-23 15:38
Bottom-Up Action and Hesitant Steps Towards Accommodating Multicultural Claims in Japanese Family L not in general been responsive to multicultural claims, often justifying its unresponsiveness by referring to the need to protect the “traditional Japanese family”, which it construes as a formally married heterosexual couple and their (marital) children.
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作者: 謊言    時間: 2025-3-23 23:53
Between Openness and Restriction: German Family Law and Multicultural Challenges,ddressed with tolerance or restriction. Moreover, the mechanisms for implementing a tolerant or restrictive approach are rather random: in some parts diversity is addressed by private international law, while in other parts substantive law steps in.
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作者: INTER    時間: 2025-3-24 06:42
2214-6881 tries’ situations in a detailed comparative picture.With regard to family law, this volume examines claims based on cultural tradition, ethnic background, custom, religious affiliation and sexual orientation, as well as various other “claims” that are not officially recognized in state law, in 15 ju
作者: 全部逛商店    時間: 2025-3-24 12:11
Diverse Families: A Challenge to Family Law? A Comparative Exercise,, Belgium, Austria, Finland, Greece, and Turkey. It aims at detecting the ways in which claims relating to cultural traditions, ethnic customs, religious convictions, and sexual orientation—or any other kinds of claims that are not officially accommodated in state law—are raised and dealt with in th
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Uniform Law in a Divided Society: A Closer Look at the Iraqi Personal Status Code,bs and Kurds, and, of course, Sunnis and Shi’is. Each of these has a role to play in the operation of family law in Iraq, which is dominated by a single, putatively uniform law, the Personal Status Code of 1959. The manner in which the Code, controversial from its inception, has been able to survive
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Pakistan: Challenges and Prospects,ommunities to whom Muslim family law is no longer formally considered applicable since they were declared non-Muslim in 1974, and (ii) transgender communities known variously as ., . or ., whose claims for civil and political rights as well as application of family laws to them have in recent years
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United Arab Emirates: Temporary Multiculturalism, but Permanent Legal Pluralism?,igration country per se. Rather, the United Arab Emirates form a multicultural society by necessity. The country’s immigration system is primarily oriented to immigration of a temporary nature, as labor migration is not designed to be permanent. Instead, foreigners are generally expected to return t
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Bottom-Up Action and Hesitant Steps Towards Accommodating Multicultural Claims in Japanese Family Lal (heterosexual) unions, same-sex unions, transgender persons and marriage, families built around LGBT couples, the alleged medical neglect of children as a result of the religious beliefs of the parents, and the challenges faced by children of multi-national families. I conclude that the state has
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作者: 駕駛    時間: 2025-3-25 22:20
,Hungary: The Concept of Family Within the Framework of “Illiberal Democracy”,ion and a Civil Code, as a decisive factor regarding family politics and the legal framework regulating various aspects of family life and private life. The authors find that these family policies/frameworks (directly or indirectly) create an unequal situation for those who do not live according to
作者: 漂亮才會豪華    時間: 2025-3-26 02:38

作者: Pruritus    時間: 2025-3-26 04:49
Between Openness and Restriction: German Family Law and Multicultural Challenges,w a consistent strategy in tackling multicultural conflicts. In substance, German law has no clear view on whether multicultural conflicts are to be addressed with tolerance or restriction. Moreover, the mechanisms for implementing a tolerant or restrictive approach are rather random: in some parts
作者: 一大塊    時間: 2025-3-26 09:15
Love, Law, Limits and Loopholes: How Diversity Challenges Austrian Family Law,e will use specific cases to examine recent diversity debates, legal claims and legislative amendments in family law. First, we will identify the most striking contemporary claims related to social diversity that have been raised recently in Austria by individuals as well as interest groups, includi
作者: LEERY    時間: 2025-3-26 15:34
Balancing Cultural Claims and Universal Rights in Finnish Family Law,on of marriage, divorce and some specific issues related to how the rights of the child and the best interests of child are understood in Finnish law. It is observed that although culture and religion are important factors in the organization of family life within cultural and religious communities
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作者: 放大    時間: 2025-3-26 22:10
How Does Turkish Family Law Cope with Different Ways of Living?,hese groups. Therefore, the Turkish Civil Code, which regulates family relations, does not take into consideration any cultural differences. Some members of Turkish society have adopted a completely secular way of life. However, Muslim traditions and ideas are not completely absent or neglected in T
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Jinske Verhellen,Patrick Wauteletinsurance companies.Offers an analysis of the cultural alterThis book, one of three volumes, showcases the effective transformation of companies providing banking and insurance services. This first volume gives a business-oriented introduction to the setting and the current challenges of fintech, re
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Shaheen Sardar Alind entertainment industry? .Is the existing .status quo .challenged, and in, particular Hollywood’s global leadership? .What are the global entities emerging as Hollywood’s main competitors in this technologica978-1-4614-2972-2978-1-4614-0908-3Series ISSN 1868-0453 Series E-ISSN 1868-0461
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Lena-Maria M?ller the connection between humans, animals, nature and the interrelation of different health systems. With clear implications to Sustainable Development Goal 3: ‘Ensure healthy lives and promote wellbeing for all 978-3-031-16342-5978-3-031-16340-1
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Uniform Law in a Divided Society: A Closer Look at the Iraqi Personal Status Code,ial. Finally, the Code balances the competing claims of religious conservatives and progressives through a liberal use of ., or a patching together of various Islamic rules in a manner that achieves the most progressive outcome that might be considered compliant with traditional understandings of sh
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United Arab Emirates: Temporary Multiculturalism, but Permanent Legal Pluralism?,s) and the heterogeneous demographic setting of the United Arab Emirates result in the application of various family law regimes, largely depending on both the nationality and the religious affiliation of the parties. At the same time, the reality of multinationalism has not yet been fully embraced




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