標(biāo)題: Titlebook: Nonreligion in Late Modern Societies; Institutional and Le Anne-Laure Zwilling,Helge ?rsheim Book 2022 The Editor(s) (if applicable) and Th [打印本頁(yè)] 作者: 郊區(qū) 時(shí)間: 2025-3-21 19:08
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書目名稱Nonreligion in Late Modern Societies影響因子(影響力)學(xué)科排名
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書目名稱Nonreligion in Late Modern Societies網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
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書目名稱Nonreligion in Late Modern Societies被引頻次學(xué)科排名
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書目名稱Nonreligion in Late Modern Societies讀者反饋學(xué)科排名
作者: 通情達(dá)理 時(shí)間: 2025-3-21 20:16
Is Nonreligion a Religion? The Italian Legal Experience,unt the European model of State-religion (and nonreligion) relationships, elaborated by Silvio Ferrari, and will assess whether the legal treatment of nonreligion in Italy – both as an individual . and as a collective reality – fits into that interpretative framework.作者: 口訣 時(shí)間: 2025-3-22 03:52 作者: 慢跑鞋 時(shí)間: 2025-3-22 05:32
Book 2022y of different countries. Featuring data from a wide range of quantitative and qualitative studies, the book exposes the relational dynamics of religion and nonreligion. Firstly, it highlights the extent to which nonreligion is defined and understood by legal and institutional actors on the basis of作者: 沉積物 時(shí)間: 2025-3-22 12:19 作者: 比賽用背帶 時(shí)間: 2025-3-22 13:36
Against Recognising the Nonreligious,radical vision of political reform. Third, although?legally recognising nonreligious beliefs may seem like a concession to radicals, in reality it merely allows individuals and groups to opt out of the implicit political consensus, whereas what radicals are often seeking is to build a new consensus.作者: MENT 時(shí)間: 2025-3-22 18:47
,Introduction – Non-religion in Late Modern Societies,rly with regard to the institutionalisation and regulation of non-religion. It also briefly describes how the different contributions to this book complement existing knowledge and offer new perspectives.作者: Binge-Drinking 時(shí)間: 2025-3-22 23:16
Nonreligion, Changing Religious Landscapes and Living Well Together,ide’ from an approach that relied on religious conceptualisations of life and death to one which relies on the language of human rights. The example I use signals the displacement of a Christian conceptualisation of death and the right to control it, to one which attempts to reposition death and phy作者: Modicum 時(shí)間: 2025-3-23 01:43 作者: Biomarker 時(shí)間: 2025-3-23 06:22 作者: 勤勉 時(shí)間: 2025-3-23 12:18
Can Militant Atheism Shape the Legal System?,and a main source of transnational solidarity. Over the last decades, however, there has been a decrease of religious people active in devout practices and an increase of religious nones and their variants (hard and soft atheists, agnostics, rationalists, humanists, secularists). This raises a numbe作者: Mhc-Molecule 時(shí)間: 2025-3-23 13:54
Rethinking Religion and Non-religion in Collective Worship,all schools in England and Wales must perform daily acts of worship that are ‘wholly or mainly of a broadly Christian character’ for all of the students in attendance (ERA 1988, s7). This requirement covers all community, voluntary and foundation schools in England and Wales, with Scotland and North作者: 減震 時(shí)間: 2025-3-23 19:40 作者: Choreography 時(shí)間: 2025-3-23 22:18
Greek Society in Transition: Trajectories from Orthodox Christianity to Atheism,role on societal and political issues. During the recent years, however, a series of social and political changes have taken place that could eventually lead to the secularisation of both the state and the society. The main objective of this chapter is to investigate and discuss the possibility of s作者: 裁決 時(shí)間: 2025-3-24 03:02
The Diversity of Nonreligion: Meaning-Making, Activism and Towards a Theory of Nonreligious Identit . This research was made possible through a grant from the John Templeton Foundation (JTF grant ID#60624 based at the University of Kent). which aims at mapping the global diversity of nonreligion. We contribute to this by examining the diversity of beliefs amongst nonreligious millennials across a作者: prostatitis 時(shí)間: 2025-3-24 09:25
State and (Non)religion: Perspectives from Nones in Oslo,ones differ in such questions. It is reasonable to argue that the current politics of religion in Norway predominantly caters for formal affiliation with religious and nonreligious institutions, which has implications for how (non)religion is represented in politics, law and institutional practices 作者: 平淡而無(wú)味 時(shí)間: 2025-3-24 14:01 作者: 省略 時(shí)間: 2025-3-24 18:12 作者: scrutiny 時(shí)間: 2025-3-24 20:12
Non-religion as Religion-Related Discourse: An Empirical Invitation,various contexts, and a related rise in academic studies of what it might mean to be other than religious, which map and theorize the beliefs, identifications, values, practices, and social contexts of seemingly non-religious populations. Much of this work has a great deal to offer yet falls foul of作者: Figate 時(shí)間: 2025-3-25 01:09
l of this sort are complicated by the fact that their probabilistic behaviour is often implicit in its rules or programs rather than made explicit as in a more conventional statistical or stochastic model. In a complex stochastic model, the output is dependent on both the parameters and the random i作者: FUSE 時(shí)間: 2025-3-25 07:07
Helge ?rsheim,Anne Lundahl Mauritsen,Anne-Laure Zwillingl of this sort are complicated by the fact that their probabilistic behaviour is often implicit in its rules or programs rather than made explicit as in a more conventional statistical or stochastic model. In a complex stochastic model, the output is dependent on both the parameters and the random i作者: tenosynovitis 時(shí)間: 2025-3-25 09:01 作者: 祖?zhèn)髫?cái)產(chǎn) 時(shí)間: 2025-3-25 14:01 作者: 雜色 時(shí)間: 2025-3-25 19:46 作者: endarterectomy 時(shí)間: 2025-3-25 20:45 作者: 無(wú)能力之人 時(shí)間: 2025-3-26 03:07
Rachael Shillitoeoften becomes available to humans or to other elements in the ecosystem. Migration brings fish into situations that allow easy harvest as they concentrate along migration routes. Their journeys also make them vulnerable to human intereference at critical points along their route. Salmon, for example作者: AFFIX 時(shí)間: 2025-3-26 07:18
Anne Lancienormation about the external environment available to fishes. Underwater light is influenced by two main factors: first, the optical properties of the water itself; second, the optical effects of the materials suspended or dissolved in the water. The water surface reflects a portion of the incident l作者: 變形詞 時(shí)間: 2025-3-26 11:38
Alexandros Sakellariouistics of oil make it particularly vulnerable to market disruption. For one thing, large-scale storage is difficult and expensive. As a liquid it must be contained, usually in steel storage tanks; but steel is costly and the tanks must be constantly painted to prevent rust. Hence, it is an industry 作者: Handedness 時(shí)間: 2025-3-26 16:11 作者: gerrymander 時(shí)間: 2025-3-26 18:59 作者: 棲息地 時(shí)間: 2025-3-26 23:17
Timothy Staceyistics of oil make it particularly vulnerable to market disruption. For one thing, large-scale storage is difficult and expensive. As a liquid it must be contained, usually in steel storage tanks; but steel is costly and the tanks must be constantly painted to prevent rust. Hence, it is an industry 作者: PACT 時(shí)間: 2025-3-27 03:24 作者: 鋼筆尖 時(shí)間: 2025-3-27 08:43 作者: Fraudulent 時(shí)間: 2025-3-27 09:30
978-3-030-92397-6The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: BALE 時(shí)間: 2025-3-27 14:43
Nonreligion in Late Modern Societies978-3-030-92395-2Series ISSN 2214-5281 Series E-ISSN 2214-529X 作者: 笨重 時(shí)間: 2025-3-27 21:17 作者: circumvent 時(shí)間: 2025-3-28 00:59 作者: Water-Brash 時(shí)間: 2025-3-28 04:57
https://doi.org/10.1007/978-3-030-92395-2Growth of Unbelief; Legal Status of Religion; Religion and Politics; Religious Change; Religious Evoluti作者: convert 時(shí)間: 2025-3-28 07:54
2214-5281 nd policymaking? Where and how do nonreligious individuals and collectives fit into institutions in contemporary societies? How does nonreligion affect notions of citizenship and national belonging? Despite gro978-3-030-92397-6978-3-030-92395-2Series ISSN 2214-5281 Series E-ISSN 2214-529X 作者: plasma 時(shí)間: 2025-3-28 11:51
Anne Lancienle light. More wavelengths are available in downwelling light from above than in the dimmer upwelling light reflected from objects below the fish, because of the longer underwater path taken by the upwelling light (Munz and McFarland 1977).作者: Anticonvulsants 時(shí)間: 2025-3-28 15:28 作者: placebo 時(shí)間: 2025-3-28 22:12 作者: 粘土 時(shí)間: 2025-3-29 01:45
Lori G. Beamanss strategies POs can use to reinvent themselves for the digital age.This book compiles?original essays by prominent researchers in the field, which will be selected and edited from papers presented at the 25th Conference on Postal and Delivery Economics held in Barcelona, Spain, May 24-27, 2017. Th作者: Original 時(shí)間: 2025-3-29 06:57 作者: 刺耳 時(shí)間: 2025-3-29 09:15 作者: 生銹 時(shí)間: 2025-3-29 14:12
Rachael Shillitoeof the timing and guiding stimuli used in these migrations, and mechanisms can be logically proposed, on the basis of the established abilities of fishes, to account for the unexplained portions of the migrations. There is no single factor guiding these fish. Instead, they are dependent on the prese作者: 反感 時(shí)間: 2025-3-29 18:53 作者: laxative 時(shí)間: 2025-3-29 22:05 作者: 使人煩燥 時(shí)間: 2025-3-30 02:51
Rethinking Religion and Non-religion in Collective Worship,y rarely do we get a sense of their own experiences regarding such matters..This chapter draws on ethnographic fieldwork conducted as part of a project investigating collective worship in schools and explores how children, both religious and non-religious, experience worship in schools. To begin wit作者: 油氈 時(shí)間: 2025-3-30 04:18