標(biāo)題: Titlebook: New Data and Updates for several Semiconductors with Chalcopyrite Structure, for several II-VI Compo; Condensed Matter, Se U. R?ssler Book [打印本頁] 作者: AMUSE 時(shí)間: 2025-3-21 17:39
書目名稱New Data and Updates for several Semiconductors with Chalcopyrite Structure, for several II-VI Compo影響因子(影響力)
書目名稱New Data and Updates for several Semiconductors with Chalcopyrite Structure, for several II-VI Compo影響因子(影響力)學(xué)科排名
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作者: Ingrained 時(shí)間: 2025-3-21 22:43 作者: objection 時(shí)間: 2025-3-22 02:33 作者: hemoglobin 時(shí)間: 2025-3-22 06:02 作者: 制定 時(shí)間: 2025-3-22 08:58
tructured informal kinship pattern has helped them develop a kind of belongingness and feeling of being at home. Reflecting on in-depth personal interviews, participant observation, and informal conversations conducted among transmen and their partners, this chapter explores how city space accommodates transmen who migrate to Bangalore.作者: Cursory 時(shí)間: 2025-3-22 14:56
body in South Africa, in particular how it has been constructed—deviant, inverted, homosexual, and transsexual—by whom, and to what end, including its construction by groups such as the Phoenix Society, quite possibly the first organisation in South Africa to focus on gender-transgressive identities.作者: 調(diào)色板 時(shí)間: 2025-3-22 18:39
ifferences, across asymmetrical relations of power, de/colonized subjects, societies, and scholars have found opportunities for agential action not only through the rejection of concepts and categories of Western origin, but also through their appropriation, translation, hybridization, and dubbing.作者: Cosmopolitan 時(shí)間: 2025-3-23 01:04 作者: miracle 時(shí)間: 2025-3-23 04:05
conduct a transgender reading of ancient Indian literature to restructure the binary conception of male/female with the gender triad of male/female/third gender. Following my analysis of key ancient texts, I examine the experiences of contemporary hijras, drawing on my interviews with eighteen respondents from the northeastern state of Assam.作者: 孵卵器 時(shí)間: 2025-3-23 05:32 作者: 蒸發(fā) 時(shí)間: 2025-3-23 11:41
sed through legislative intervention. Along with reference to constitutionally guaranteed rights, international human rights instruments, progressive trans-inclusive laws from around the world have also been extensively referred.作者: Budget 時(shí)間: 2025-3-23 14:03
for a radical future in Roy’s most recent novel. At the same time, I argue that ., which expressly refuses many of the terms of contemporary queer discourse in the West, also highlights the limitations of that body of theory—whose utopian ideals often exclude Indian lifeways and kinship structures—for South Asian literary studies.作者: 放棄 時(shí)間: 2025-3-23 21:38 作者: 饑荒 時(shí)間: 2025-3-24 01:57 作者: 不在灌木叢中 時(shí)間: 2025-3-24 04:11
der people; (3) limited access to gender-affirming HIV medical care; and (4) resilience against social stigma. These themes highlight that greater research and programmatic support needs to be paid in order to more fully address the psychosocial needs of third gender people living with HIV in Hyderabad.作者: Lignans 時(shí)間: 2025-3-24 09:00
tion. In addition to medical issues, psychological, social, ethical and legal issues pertinent to transgender individuals add to the complexities of successful treatment of these patients. A final chapter includes extensive additional resources for both transgender patients and providers. Thus, an e作者: colony 時(shí)間: 2025-3-24 14:42
s in creating inclusive school cultures. Reporting on empirical analyses conducted by the authors, the book makes a unique contribution to thinking about gender diversity in schools and advocates for the broadening of educational approaches beyond narrow gender binaries.. .?.978-1-349-95792-7978-1-349-95309-7作者: 謙卑 時(shí)間: 2025-3-24 16:23
s in creating inclusive school cultures. Reporting on empirical analyses conducted by the authors, the book makes a unique contribution to thinking about gender diversity in schools and advocates for the broadening of educational approaches beyond narrow gender binaries.. .?.978-1-349-95792-7978-1-349-95309-7作者: 修剪過的樹籬 時(shí)間: 2025-3-24 21:20
ent developments internationally, regionally, and locally in relation to the development of third gender categories, ‘X’ category passports, the suppression of gender markers, and wider debates about the removal and necessity of sex/gender identifiers on documents and their impact.作者: 等級(jí)的上升 時(shí)間: 2025-3-25 02:33 作者: Brain-Imaging 時(shí)間: 2025-3-25 04:25 作者: 我不重要 時(shí)間: 2025-3-25 09:34
nder variance in the twentieth century.. Nonetheless, it was only in the last two decades that an explosion of academic interest in transgender topics became ever more pronounced. In the 1970s and 1980s, social, political, cultural, and intellectual trends paved the way for some transgender people t作者: ALT 時(shí)間: 2025-3-25 14:58 作者: Headstrong 時(shí)間: 2025-3-25 16:14 作者: 凌辱 時(shí)間: 2025-3-25 20:10
nder variance in the twentieth century.. Nonetheless, it was only in the last two decades that an explosion of academic interest in transgender topics became ever more pronounced. In the 1970s and 1980s, social, political, cultural, and intellectual trends paved the way for some transgender people t作者: GRAZE 時(shí)間: 2025-3-26 02:59
al measures of Chinese castration. Like footbinding, castration stands as one of the most important objects of Sinological criticism today. Both have come to represent powerful symbols of backwardness, oppression, despotism, and national shame in modern Chinese historiography. Starting in the early 作者: 涂掉 時(shí)間: 2025-3-26 04:20
decades after the Constitution came into force, the Republic is far from achieving this equality. In particular, gender minorities suffer from the highest level of marginalization in every aspect of their public and private lives..The full citizenship of transgender individuals was recognized in th作者: Defraud 時(shí)間: 2025-3-26 09:06
ang from a mythological story of ancient Indian literature. Shiva, who is wholeheartedly worshipped by the hijras of India, was once asked by Lord Vishnu and Brahma to create all the beings in the world. Shiva agreed and began meditation. On completion, he found that Brahma had already created the w作者: 外面 時(shí)間: 2025-3-26 13:37 作者: pessimism 時(shí)間: 2025-3-26 16:47 作者: Consequence 時(shí)間: 2025-3-27 00:10 作者: mortgage 時(shí)間: 2025-3-27 04:16
icated category. This assumption was ruptured through the interventions of Dalit women and Adivasi women inserting caste and ethnicity into the focus of gender. The recent emergence of sex workers’, sexual minorities’, and transgender women’s voices into the mainstream literary scenario has complica作者: 紅潤 時(shí)間: 2025-3-27 08:47
mmakers asking attendees to create a message of optimism by stating “another world is possible” on camera. In a moment of mistranslation and cultural misunderstanding, however, Anjum instead states: “[W]e’ve come from there…from the other world” (113–114). While Filippo Menozzi reads this rejection 作者: Mundane 時(shí)間: 2025-3-27 13:29 作者: seroma 時(shí)間: 2025-3-27 15:17 作者: 終端 時(shí)間: 2025-3-27 21:32
