標(biāo)題: Titlebook: Nature and Technology in the World Religions; Peter Koslowski Book 2001 Springer Science+Business Media Dordrecht 2001 Christianity.Hindui [打印本頁] 作者: 調(diào)停 時(shí)間: 2025-3-21 18:39
書目名稱Nature and Technology in the World Religions影響因子(影響力)
書目名稱Nature and Technology in the World Religions影響因子(影響力)學(xué)科排名
書目名稱Nature and Technology in the World Religions網(wǎng)絡(luò)公開度
書目名稱Nature and Technology in the World Religions網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Nature and Technology in the World Religions被引頻次
書目名稱Nature and Technology in the World Religions被引頻次學(xué)科排名
書目名稱Nature and Technology in the World Religions年度引用
書目名稱Nature and Technology in the World Religions年度引用學(xué)科排名
書目名稱Nature and Technology in the World Religions讀者反饋
書目名稱Nature and Technology in the World Religions讀者反饋學(xué)科排名
作者: Anemia 時(shí)間: 2025-3-21 20:39
,Humankind’s Relationship with Nature and Participation in the Process of Creation Through Technolog emerging Church considered to be heretical, including the doctrine (effective at the time of Hadrian) of Marcion, who made a distinction between the Christ of the Gospels and “the one whom the Creator God destined for transferring Judaism into its last state and who will someday return.” The Gnosti作者: 修飾語 時(shí)間: 2025-3-22 02:03
The World as Creation and Creation as a Cosmotheandric Reality in Christianity,e, the religions of the Adivasis, Aboriginals of India) reflects thematically on them. Thus the Adivasi religions speak uninhibitedly of the World, Humans, and of the Highest Mystery. They see no problem in this, because they still live in a world of faith. The world of faith is so obvious and immed作者: 怕失去錢 時(shí)間: 2025-3-22 04:51 作者: 口音在加重 時(shí)間: 2025-3-22 10:22
The Process of the Deification of the Human Person and Technology in Eastern-Orthodox Christianity,n in the empirical world: the subject of the religion is God as Person, and the notion of Divine Person (Hypostasis) surely does not coincide with any empirical mortal individual. Nevertheless, the personalist character of the religion implies immediately quite a number of cardinal anthropological p作者: defuse 時(shí)間: 2025-3-22 14:14 作者: KIN 時(shí)間: 2025-3-22 19:39 作者: 危機(jī) 時(shí)間: 2025-3-23 00:51 作者: paleolithic 時(shí)間: 2025-3-23 03:19
An Attempt to Synthesise from a Hindu Perspective the Received View of Creation, the Relationship bearned contributors to the Third . Discourse at Hanover during 22–23 June 2000. What I am attempting here is to organize their views from my point of view, which, one may feel, has its Hindu cultural underpinnings.作者: chandel 時(shí)間: 2025-3-23 06:53 作者: PHIL 時(shí)間: 2025-3-23 11:10 作者: Outwit 時(shí)間: 2025-3-23 16:38
Peter Koslowskiances of the class of Mars rovers, and recognizes that, as signalled by the word on, rocks are located on Mars. Two mental operations contribute to understanding: recognize how entities/concepts mentioned in a text interact and recall already known facts (which often themselves consist of relations 作者: Oratory 時(shí)間: 2025-3-23 20:44
Micha Brumliky are instances of the class of Mars rovers, and recognizes that, as signalled by the word on, rocks are located on Mars. Two mental operations contribute to understanding: recognize how entities/concepts mentioned in a text interact and recall already known facts (which often themselves consist of 作者: 我不重要 時(shí)間: 2025-3-24 00:32 作者: synchronous 時(shí)間: 2025-3-24 04:17 作者: hieroglyphic 時(shí)間: 2025-3-24 08:48
Peter Koslowskiistic theories that make claims about different types of labels. We presented several different lexical resources, FrameNet, VerbNet and PropBank, specifically designed to provide semantic role labels for individual senses of verbs and other parts of speech. These resources are also associated with 作者: anarchist 時(shí)間: 2025-3-24 12:12 作者: ANTIC 時(shí)間: 2025-3-24 16:05
Peter Koslowski definition of semantic roles and the controversies surrounding them. Chapter 2 describes how the theories have led to structured lexicons such as FrameNet, VerbNet and the PropBank Frame Files that in turn provide the basis for large scale semantic annotation of corpora. This data has facilitated t作者: cruise 時(shí)間: 2025-3-24 21:31 作者: 其他 時(shí)間: 2025-3-25 01:41
Shivram S. Antarkarnslating relational and semi-structured data into RDF, but such translation tools do not have the goal of adding or providing the kind of semantics necessary to achieve the goals of the Semantic Web and semantic search over the Web. In this chapter, we present ., a tool for creating semantic links w作者: 富饒 時(shí)間: 2025-3-25 04:39 作者: Project 時(shí)間: 2025-3-25 08:27
D. P. Chattopadhyayarson, or a movie. There are various techniques to tackle this problem. The typical methodology is to collect matching evidence, such as similarities between the entity strings, and based on them, generate information to link the entities. Then, using predefined thresholds, or human intervention, the作者: majestic 時(shí)間: 2025-3-25 15:07 作者: accessory 時(shí)間: 2025-3-25 17:50
Peter Koslowskimajor software vendors.Elaborates an implementation blueprin.Service-oriented computing has recently gained extensive momentum in both industry and academia, and major software vendors hook on to the service paradigm and tailor their software systems towards services in order to accommodate ever-cha作者: lambaste 時(shí)間: 2025-3-25 21:47 作者: Diluge 時(shí)間: 2025-3-26 03:06
Book 2001igions, there is a necessary proximity between religion and technology. The relationship of humans to nature and technology is an object of religious doctrine and ethics in all of the world‘s religions. The interpretations and the norms of the treatment of nature in economy and technology, but also 作者: 懶惰民族 時(shí)間: 2025-3-26 07:39 作者: Glucocorticoids 時(shí)間: 2025-3-26 08:46
The World as Creation and Creation as a Cosmotheandric Reality in Christianity,nd; but reflection on the world of faith is missing, on the other. The strength of such traditions is the immediacy of their faith-world. Their weakness, however, lies in the danger that they are not able to distinguish between faith and belief.作者: 制造 時(shí)間: 2025-3-26 14:10
Discussion of the Deification of the Human Person and the Role of Technology in Eastern-Orthodox Chother ontological horizon, but is nevertheless present in the human horizon. This is the theological definition and it is amplified by a physical parallel: The human person must put himself in a particular state in order to attain contact with the external energy of God. This contact between the ontological energies is called “synergy.”作者: 熱情的我 時(shí)間: 2025-3-26 18:58 作者: gangrene 時(shí)間: 2025-3-26 23:43
The Process of the Deification of the Human Person and Technology in Eastern-Orthodox Christianity,premacy over all the world beings (Gen 1,28); that he enters into a special personal relationship with God, “makes a covenant” with God. The anthropological situation is outlined here quite precisely:作者: 廣口瓶 時(shí)間: 2025-3-27 02:04
Naturalism and Humanism in Creation and Construction in Hinduism,xample, to build a house or mansion, the builder needs the help of an architect, a contractor, and suppliers of different materials. In the work of construction the concerned person cannot work in isolation. He needs others’ help and expertise.作者: justify 時(shí)間: 2025-3-27 08:51
Peter Koslowskilations: how they are expressed in texts and what role they play in knowledge repositories. A historical perspective takes us back more than 2000 years to their beginnings, and then to developments much closer to our time: various attempts at producing lists of semantic relations, necessary and suff作者: dapper 時(shí)間: 2025-3-27 10:02 作者: 颶風(fēng) 時(shí)間: 2025-3-27 16:25 作者: 暫時(shí)過來 時(shí)間: 2025-3-27 20:18 作者: Legend 時(shí)間: 2025-3-28 01:51
D. P. Chattopadhyayang w.r.t. the instance size is crucial. A key notion that ensures tractability in ..schemata is ., i.e., the absence of interaction between the functional participation constraints and the other constructs. We provide a precise syntactic characterization of separable ..schemata by means of a necessa作者: 運(yùn)氣 時(shí)間: 2025-3-28 04:17 作者: ABHOR 時(shí)間: 2025-3-28 09:46
Peter Koslowskinteractive process where the user expresses and refines his intention in a few steps until the desired intent is met. In that way, we combine the intuitiveness of keyword search with the expressiveness of semantic queries to satisfy users’ information needs.作者: Allergic 時(shí)間: 2025-3-28 14:01
D. P. Chattopadhyayaefine a generic data model suitable for representing the entity and linkage information as this is generated by a number of the existing entity linkage techniques. Entities are compiled on the fly, by effectively processing the incoming query over the representation model, and thus, query answers re作者: Obloquy 時(shí)間: 2025-3-28 15:59
Peter Koslowskiodel, we define automated matching techniques apt to establish .among Linked Web APIs. The model and the techniques we propose adhere to the Linked Data principles for publishing new resources on the Web of data: (1) HTTP URIs are used to identify published Web APIs, (2) useful RDF information are p作者: Infiltrate 時(shí)間: 2025-3-28 20:03 作者: Modicum 時(shí)間: 2025-3-28 23:16 作者: biopsy 時(shí)間: 2025-3-29 04:51 作者: SEEK 時(shí)間: 2025-3-29 07:23 作者: happiness 時(shí)間: 2025-3-29 14:35
,Humankind’s Relationship with Nature and Participation in the Process of Creation by Technology frond interpreted, does not necessarily reject the idea of creation, though it was thought to have done so. In fact, rationalism was emerging in Europe with great verve in the 19th century and the rationalists were looking for explanations for the coming into existence of human beings and various other作者: 懦夫 時(shí)間: 2025-3-29 17:22
Book 2001he created order intended by religion‘s concept of creation relates to the human freedom to reshape creation. What answers do religions give to the question of the humane form of technology and the limits to technological power and human control of nature? .Leading scholars of Judaism, Christianity,作者: audiologist 時(shí)間: 2025-3-29 21:01
2000 years to their beginnings, and then to developments much closer to our time: various attempts at producing lists of semantic relations, necessary and suff978-3-031-01050-7978-3-031-02178-7Series ISSN 1947-4040 Series E-ISSN 1947-4059 作者: Infinitesimal 時(shí)間: 2025-3-30 03:48 作者: Amorous 時(shí)間: 2025-3-30 04:20 作者: BILIO 時(shí)間: 2025-3-30 09:44
Peter Koslowskiularity of the semantic roles has on system performance. Having outlined the basic approach with respect to English, Chapter 4 goes on to discuss applying the s978-3-031-01007-1978-3-031-02135-0Series ISSN 1947-4040 Series E-ISSN 1947-4059 作者: 變形詞 時(shí)間: 2025-3-30 13:43
Discussion of the Relationship to Nature and Technology in Hinduism, Buddhism, and Jainism,as the “crown of creation.” In the Eastern religions, with the concept of rebirth, humans does not stand at the center of the cosmos. Nevertheless, there does seem to be a rank-ordering of living beings, since there can be either ascent or descent through karma. (.)作者: 反對(duì) 時(shí)間: 2025-3-30 20:08 作者: Progesterone 時(shí)間: 2025-3-30 20:51 作者: 幼兒 時(shí)間: 2025-3-31 04:07