標(biāo)題: Titlebook: Narratives and Rituals of the Nightmare Hag in Scandinavian Folk Belief; Catharina Raudvere Book 2020 The Editor(s) (if applicable) and Th [打印本頁(yè)] 作者: 導(dǎo)彈 時(shí)間: 2025-3-21 17:10
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作者: 排他 時(shí)間: 2025-3-21 23:32 作者: CAND 時(shí)間: 2025-3-22 01:03
Narratives and Rituals of the Nightmare Hag in Scandinavian Folk Belief978-3-030-48919-9Series ISSN 2731-5630 Series E-ISSN 2731-5649 作者: 恃強(qiáng)凌弱 時(shí)間: 2025-3-22 08:32 作者: 符合國(guó)情 時(shí)間: 2025-3-22 11:19
A Model for an Analysis of the Hag Legends. One of the most important of these was that imagery in which the nightmare hag appears is a part of a larger conceptual universe which is here designated with terms such as “magic thinking” (.), “imaginary” and “vernacular religion”.作者: 婚姻生活 時(shí)間: 2025-3-22 13:20 作者: hurricane 時(shí)間: 2025-3-22 18:03
Palgrave Historical Studies in Witchcraft and Magichttp://image.papertrans.cn/n/image/661301.jpg作者: 笨拙的我 時(shí)間: 2025-3-22 23:14
https://doi.org/10.1007/978-3-030-48919-9Supernatural; Folklore; Gender; Nightmare Hag; shape shifters作者: maverick 時(shí)間: 2025-3-23 03:44
Book 2020ives preserved in folklore archives where?sex, violence and curses are recurring themes gradually led to questions as to how rural?people envisaged good and evil, illness and health, and cause and effect. At?closer reading, narratives about the .mara. character involve existential themes, as well as作者: drusen 時(shí)間: 2025-3-23 07:43 作者: Callus 時(shí)間: 2025-3-23 09:53
The Man Who Caught the Hage mythology describes liaisons between gods and giantesses, and in myths all over the world there are examples of love affairs between mortals, on the one hand, and gods, heroes, demons or spirits, on the other. The latter can manifest themselves in a wide range of forms: from animals to virtually formless.作者: Override 時(shí)間: 2025-3-23 13:58 作者: abracadabra 時(shí)間: 2025-3-23 20:47 作者: 放逐 時(shí)間: 2025-3-23 23:20 作者: 高興去去 時(shí)間: 2025-3-24 05:08 作者: NIL 時(shí)間: 2025-3-24 06:39
che, von der man in zweifacher Hinsicht sagen mu?, sie nehme einen recht bedeutenden Platz unter den Sprachen der Welt ein. Sie wird von einer gr??eren Anzahl von Menschen gesprochen als irgend eine andere und hat zudem eine ehrwürdige und vielf?ltige Literatur. Sie ist eine Sprache, die in Ostasien作者: 殺子女者 時(shí)間: 2025-3-24 11:55
Catharina Raudvereanten im Anlaut (mit Ausnahme der ?Affrikaten‘ ts, dz, ch, dj, Phoneme, die als . Laute angesehen werden k?nnen). W?rter wie ., p’i, b’i, mi, ti, t’i, d’i, tsi, ts’i, li, ngi (. wie in .) waren m?glich, Konsonantenverbindungen wie in . chen, .iben, .iegen, .anen gab es nicht. Noch gr??ere Armut herr作者: 率直 時(shí)間: 2025-3-24 18:19 作者: 仔細(xì)閱讀 時(shí)間: 2025-3-24 19:07
Catharina Raudvereie Philosophenschule der Sophisten emporkam, und in Rom w?hrend der Blüteperiode der Redekunst um die Mitte des 1. Jahrh. v. Ehr. Und zwar lie? der Verfasser und Verleger die erforderliche Stückzahl durch Sklaven herstellen, die des Schreibens kundig waren.作者: prosperity 時(shí)間: 2025-3-25 02:22 作者: NIB 時(shí)間: 2025-3-25 05:41
Catharina Raudveregessen. Dieser Band macht seine wichtigsten Aufs?tze erneut?verfügbar. Darunter befinden sich einige ?investigative“ Vorworte zu Herausgaben?damals wenig bekannter internationaler Klassiker der Soziologie, zu?Frühsozialisten sowie zu rechtskonservativen Denkern; daneben Aufs?tze zu?spezifisch jüdisc作者: 認(rèn)識(shí) 時(shí)間: 2025-3-25 08:10
Narratives and Rituals of the Nightmare Hag in Scandinavian Folk Belief作者: Ornithologist 時(shí)間: 2025-3-25 14:33
2731-5630 ?was conceived of in oral literature and everyday ritual practice in pre-industrial Scandinavia, and?what role she played in a larger pattern of belief in witchcraft and magic..978-3-030-48921-2978-3-030-48919-9Series ISSN 2731-5630 Series E-ISSN 2731-5649 作者: 生意行為 時(shí)間: 2025-3-25 18:49 作者: 單色 時(shí)間: 2025-3-25 21:32
Imagining of the Nightmare Hagh, was associated with the Devil’s deceptions and entailed distancing oneself from God and the order of creation. As we see from the catechism quotation above (one of the most widespread in Sweden over a long period of time), using superstition, which implied actions just as much as beliefs, was not作者: 權(quán)宜之計(jì) 時(shí)間: 2025-3-26 03:45
Protection Against the Nightmare Hagcking her potential points of entry into a bedroom or a stable. The many different methods have to do with the different causal explanations people had for the nature and origins of the nightmare hag. In cases where the legends present recommended defence measures, it is not unusual that they are co作者: 使人煩燥 時(shí)間: 2025-3-26 07:27
Analogy Legendstours and in a more definitive form. In some cases—for example, in the legends about the foal’s caul—the hag is a threat but the text says nothing about a bodily presence. Other legends, in contrast, present her as being directly bound to a highly specific external form.作者: 深陷 時(shí)間: 2025-3-26 10:45
Why the Nightmare Hag? Points of Departure and animals? The preserved narratives about the nightmare hag (Swedish .—the vernacular term used as a synonym for “nightmare hag” throughout the book; Danish and Norwegian .) are scarcely high art, and today they are only available in the folklore archives of the Nordic countries. The original per作者: 似少年 時(shí)間: 2025-3-26 13:55
Imagining of the Nightmare Hagcountries. As such, the hag functioned as a folk definition of evil in the form of malicious acts and envy. These traditions were to a great extent embedded in an imaginary with its own logic, representing a rural worldview, yet they were simultaneously dependent on Christianity as it was preached a作者: 險(xiǎn)代理人 時(shí)間: 2025-3-26 18:41 作者: 木訥 時(shí)間: 2025-3-27 00:30 作者: 很是迷惑 時(shí)間: 2025-3-27 03:12
A Model for an Analysis of the Hag Legends. One of the most important of these was that imagery in which the nightmare hag appears is a part of a larger conceptual universe which is here designated with terms such as “magic thinking” (.), “imaginary” and “vernacular religion”.作者: 加強(qiáng)防衛(wèi) 時(shí)間: 2025-3-27 06:32
Analogy Legendsully in keeping with the powerful mental discomfort caused by a nocturnal attack of anxiety. Apart from the fact that this was a relevant and realistic way to describe the sense of anxiety experienced by the victim, it was also of benefit to the narrative, since it gave the experience a general char作者: 全部逛商店 時(shí)間: 2025-3-27 11:49
Curse Legends the victim of a curse or is being punished because her mother tried to escape pain in childbirth. Although she is not a malicious person, she cannot stop herself from going hag-riding. She is driven by the curse and unable to get rid of it. The nocturnal deeds are depicted either as a compulsion or作者: 預(yù)感 時(shí)間: 2025-3-27 15:25
The Man Who Caught the Hagus guises. The Nordic ballads also contain many examples of young women being spirited away into the mountains and transformed marriage partners. Norse mythology describes liaisons between gods and giantesses, and in myths all over the world there are examples of love affairs between mortals, on the作者: 倒轉(zhuǎn) 時(shí)間: 2025-3-27 18:30
,The Nightmare Hag: Narrative Figure, Personal Experience and Explanation of Misfortune—Some Concluddences, illness and misfortune in the pre-industrial Nordic region. The local variants on the name .—mostly translated in this study by the term “nightmare hag”—referred to a being, usually female, who attacked humans and animals during the night, and also to the rituals and charms intended to ward 作者: violate 時(shí)間: 2025-3-27 23:28
merkwürdige Ergebnisse. Die Zahl der aussprechbaren Silben ist nicht unbegrenzt, und je mehr W?rter die Sprache hervorbrachte (es sei daran erinnert, da? wir es mit einer Kultursprache zu tun haben, die schon zu einer frühen Zeit einen reichen Wortschatz besa?), um so weniger lie? es sich vermeiden作者: Seminar 時(shí)間: 2025-3-28 05:46 作者: analogous 時(shí)間: 2025-3-28 06:48 作者: adhesive 時(shí)間: 2025-3-28 12:17
al. Für die vergleichende Sprachwissenschaft k?nnen Lautgesetze und Flexion einer Sprache der Südsee oder einer Negersprache ebenso lehrreich sein wie die entsprechenden Erscheinungen des Lateinischen oder Deutschen. Der Laie hingegen legt den verschiedenen Sprachen h?chst unterschiedlichen Wert bei作者: 故意釣到白楊 時(shí)間: 2025-3-28 15:48
Catharina Raudverechreiben. So war es bei den Griechen, so bei den R?mern, so auch in Deutschland. Als ein Fortschritt kann es schon bezeichnet werden, wenn Sich einzelne Schriftsteller angelegen sein lie?en, ihre Werke in der Absicht zu kopieren, da? sie gr??ere Verbreitung f?nden, oder wenn Lehrer ihren Schulkinder作者: Adrenaline 時(shí)間: 2025-3-28 22:24 作者: 使長(zhǎng)胖 時(shí)間: 2025-3-29 02:05
