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標(biāo)題: Titlebook: Michael Oakeshott’s Cold War Liberalism; Terry Nardin Book 2015 The Asan Institute for Policy Studies 2015 Michael Oakeshott.liberalism.co [打印本頁]

作者: Anagram    時間: 2025-3-21 16:35
書目名稱Michael Oakeshott’s Cold War Liberalism影響因子(影響力)




書目名稱Michael Oakeshott’s Cold War Liberalism影響因子(影響力)學(xué)科排名




書目名稱Michael Oakeshott’s Cold War Liberalism網(wǎng)絡(luò)公開度




書目名稱Michael Oakeshott’s Cold War Liberalism網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Michael Oakeshott’s Cold War Liberalism被引頻次




書目名稱Michael Oakeshott’s Cold War Liberalism被引頻次學(xué)科排名




書目名稱Michael Oakeshott’s Cold War Liberalism年度引用




書目名稱Michael Oakeshott’s Cold War Liberalism年度引用學(xué)科排名




書目名稱Michael Oakeshott’s Cold War Liberalism讀者反饋




書目名稱Michael Oakeshott’s Cold War Liberalism讀者反饋學(xué)科排名





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Edmund Neillmised not on fixed proposals but on the need for local democratic debate, deliberation and decision-making. The vision here is of schools as centres of civic responsibility and as educative institutions. Schools that will both foster and respond to the participation of parents and students with teac
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this opening of the received Trinitarian liturgical form. The impetus for the feminist struggle for justice is found in being swept up into Christ through the Trinitarian missio Dei, in anticipation of the abundant table spread by Divine Wisdom for all people.
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ecome equated with reality. The twice-born pedagogy needs to deal with these settled realities and their assumptions in order to develop an opening for the surge of intensity to manifest itself. To free the understanding of its cobwebs is a primary task, which is aided by reexamining contemporary in
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Sungmoon Kimteachings, reincarnation has prospered in Jewish thought. Josephus and Philo in the first century both seem to approve it;. in the kabbalistic tradition, which has very ancient roots and flourished in the Middle Ages, it is a fundamental belief; and in hasidic Judaism, which has kabbalistic connecti
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Oakeshott in Chinathey must learn from the West. For this reason, the Chinese feel great enthusiasm for Western philosophies and political theories. Most Western political philosophers are warmly welcomed in modern China. But Oakeshott is an exception.
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Oakeshott, Modernity, and Cold War Liberalism so despite the fact that he has long been recognized as a notable figure in several related intellectual disciplines including the history of ideas, the philosophy of history, and—especially—political philosophy. Indeed, until recently, Oakeshott has often been labelled as a thinker ., difficult to
作者: pantomime    時間: 2025-3-26 05:17
Conserving the University as a Place for Liberal Learningest as the paragon of freedom but also started a new ideological offensive against Soviet communism. One of the most contested arenas of the Cold War came to be the traditional place of learning and research: the university. The university of the free world was to reflect free market conditions—in T
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An Association for Amiable Adventurers: On Oakeshott’s Peculiar Constitutionalismen for the illusions of communism; unlike Isaiah Berlin or Karl Popper, he did not trace the pathologies of Communist political beliefs back to “precursors” in the history of ideas; and, unlike almost everyone else plausibly described as a Cold War liberal, he offered no sketch, let alone a comprehe
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作者: 座右銘    時間: 2025-3-27 02:23
Oakeshott and Confucian Constitutionalismion, especially Confucianism and Daoism, and Oakeshott’s “poetic thinking.”. Given Oakeshott’s interest in East Asian practical wisdom found in the teachings of Confucius and Zhuangzi, among others, this certainly is one way in which Oakeshott can be relevant in East Asia. But what about Oakeshott’s
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role they could potentially play. Containing papers presented at the 1st International Conference on Reimagining Schooling which took place in Thessaloniki, Greece, June 2013, bringing together international and multi-disciplinary perspectives on the future of education and schools.?Combines diverse
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Terry Nardinties, alienation, failure, despondency and bias – 6 evils (See EHRC (2010) How Fair is Britain? London: Equality and Human Rights Commission; OECD (2011) Divided We Stand: Why Inequality Keeps Rising, Paris: OECD; and IFS (2013) Living Standards, Poverty and Equality in the UK: 2013, York: Joseph Ro
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Edmund Neillties, alienation, failure, despondency and bias – 6 evils (See EHRC (2010) How Fair is Britain? London: Equality and Human Rights Commission; OECD (2011) Divided We Stand: Why Inequality Keeps Rising, Paris: OECD; and IFS (2013) Living Standards, Poverty and Equality in the UK: 2013, York: Joseph Ro
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Jan-Werner Müllernungspraxis. Vierzig Jahre nach ?1968“, als Reinberg sein Architekturstudium begann, hat diese Architektengeneration fast drei Jahrzehnte Baupraxis hinter sich — und dabei vor allem zwei nachhaltig wirkende Innovationsschübe ausgel?st: Eine Fraktion hat über Form und Konstruktion den Architekturbegr
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