標題: Titlebook: Means and Ends; The Idea of Capital Francesco Boldizzoni Book 2008 Palgrave Macmillan, a division of Macmillan Publishers Limited 2008 cri [打印本頁] 作者: 厭倦了我 時間: 2025-3-21 20:10
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作者: FADE 時間: 2025-3-21 20:43 作者: HUSH 時間: 2025-3-22 02:09
Book 2008Capital has dominated the imagination of Western society from the Industrial Revolution. Means and Ends offers the first comprehensive interpretation of the rise, evolution and crisis of this concept from the sixteenth century to the modern day. Based on a wealth of primary sources it offers an exciting study of intellectual and cultural history.作者: 排出 時間: 2025-3-22 07:32
https://doi.org/10.1057/9780230584143crisis; cultural history; history; industrial revolution; John Maynard Keynes; Keynes; revolution; society; 作者: 使更活躍 時間: 2025-3-22 10:43
Introduction,th regard to the profound changes that at times broke the continuity of social processes; and the eternal rivalry between cultures and visions, as nations rose and declined. Such different planes, having continually interwoven with each other throughout history, must be included in our narrative account.作者: facilitate 時間: 2025-3-22 16:46
,Land and Labour, 1650–1800,in the field of art money was being represented less frequently. The nightmares of the Flemish painters and the torment of their subjects, poised in a never-ending tension between the spiritual and the worldly, gave way to the geometry of rural landscapes and the reassuring routine of scenes depicting themes like work and trade.作者: PANG 時間: 2025-3-22 19:32 作者: FAZE 時間: 2025-3-23 00:38
Industrial Maturity,, which the rapid changes in models of consumption helped to foster. In this new climate, some observers went so far as to demonstrate their trust in the ‘unlimited’ self-expanding capacity of the capitalist economy.作者: mendacity 時間: 2025-3-23 05:07 作者: EWER 時間: 2025-3-23 07:20 作者: 聾子 時間: 2025-3-23 10:29
pretation of the rise, evolution and crisis of this concept from the sixteenth century to the modern day. Based on a wealth of primary sources it offers an exciting study of intellectual and cultural history.978-1-349-36432-9978-0-230-58414-3作者: lacrimal-gland 時間: 2025-3-23 15:39 作者: TRAWL 時間: 2025-3-23 18:56
The Atlantic Reaction, public opinion, rather than over the destabilizing potential of his economic theory. This was all the more so when, 13 years after the First International (1864–1876) had been dissolved, there came a second, during which the Marxist fringe clearly predominated over the other currents.作者: Fillet,Filet 時間: 2025-3-24 01:38
,The Continent, 1870–1938,opean elites had developed from an ideological current that had been a long time in the making; its roots lay in the Spain of the Habsburgs (after all, the last emperor of the dynasty — a Habsburg-Lothringen — was deposed in Vienna in 1918).作者: Dorsal-Kyphosis 時間: 2025-3-24 05:57 作者: CLASH 時間: 2025-3-24 08:20
s announcing of religious truth. Maybe the problems are rather for us. He seems in any case to have pushed further in these areas than other writers, even to the extent of providing a model for what occurs elsewhere, and the first thing to do, whatever one’s beliefs, is to learn by following him car作者: 依法逮捕 時間: 2025-3-24 13:45
Francesco Boldizzonis the following: ‘I declare my starting point to be the objective, materialistic, third-person world of the physical sciences’.. It is assumed that the third-person world is ‘the materialistic world of the physical sciences’. Anyone who combines this assumption with a strong emphasis on the third pe作者: 易受騙 時間: 2025-3-24 17:43 作者: 爆米花 時間: 2025-3-24 19:17 作者: 健談的人 時間: 2025-3-25 02:04 作者: 喊叫 時間: 2025-3-25 07:24
Francesco Boldizzoniricher than this would indicate. For Wittgenstein is not simply reminding us that there is a very close connection between these responses and our understanding of those around us as people. He is, in addition, offering us a picture of the kind of connection that is. In speaking in terms of ‘a(chǎn)n atti作者: 異端 時間: 2025-3-25 11:11
Francesco Boldizzonidiscovered or created? Better put: Can meaning be discovered at all if it is not at the same time being created? And since the ultimate product of this question is Nietzsche’s genealogical method, the second . provides us with the material for a genealogy of genealogy itself. But if that is the case作者: 身體萌芽 時間: 2025-3-25 15:03 作者: 多山 時間: 2025-3-25 16:59
Francesco Boldizzonialso less superficial grounds why literary theory has increasingly turned to a range of philosophical inquiry. Suffice it to say here that the mediating role between matters literary and philosophical which literary theory has adopted has less to do with the recycling of philosophical offal (though 作者: 鉤針織物 時間: 2025-3-25 23:07
Francesco Boldizzonidiscovered or created? Better put: Can meaning be discovered at all if it is not at the same time being created? And since the ultimate product of this question is Nietzsche’s genealogical method, the second . provides us with the material for a genealogy of genealogy itself. But if that is the case作者: Accomplish 時間: 2025-3-26 00:38
discovered or created? Better put: Can meaning be discovered at all if it is not at the same time being created? And since the ultimate product of this question is Nietzsche’s genealogical method, the second . provides us with the material for a genealogy of genealogy itself. But if that is the case作者: justify 時間: 2025-3-26 07:23 作者: MAUVE 時間: 2025-3-26 08:53
Francesco Boldizzonid in the first person point of view. My argument shares that much — an emphasis on the third-person point of view — with the most dominant lines of thought in current philosophy of mind. Beyond that, however, there are quite fundamental differences. First, and most obviously, the focus of my interes作者: Mere僅僅 時間: 2025-3-26 15:02
Francesco Boldizzoniin a way that creates a place for philosophical scepticism — may be partially explained in the following way. We feel that it is only in so far as this is so — only in so far as the real person is not to be found in . world — that our distinctive responses to each other could possibly be in place. N作者: 袋鼠 時間: 2025-3-26 19:06
Francesco Boldizzonipite radical changes in her characteristics. This is the picture which is embodied in my responses to her. Now, how do these facts about our feelings towards and treatment of certain particular individuals connect with the general ‘metaphysical’ question: ‘Are people creatures of that kind?’ In my l作者: Occlusion 時間: 2025-3-27 00:38 作者: 樸素 時間: 2025-3-27 01:33
Francesco Boldizzoniin a way that creates a place for philosophical scepticism — may be partially explained in the following way. We feel that it is only in so far as this is so — only in so far as the real person is not to be found in . world — that our distinctive responses to each other could possibly be in place. N作者: incision 時間: 2025-3-27 08:24 作者: FLUSH 時間: 2025-3-27 11:00
Francesco Boldizzonife’, must still be taken seriously — for two reasons.. First, because of its virtues, which we must not allow its vices to obscure and which, if Nietzsche is right in agreeing with Goethe that ‘when we cultivate our virtues we at the same time cultivate our vices’ (Foreword, p. 60), may be intimatel作者: FLIT 時間: 2025-3-27 14:03 作者: Melatonin 時間: 2025-3-27 21:16 作者: accordance 時間: 2025-3-27 23:56 作者: Genetics 時間: 2025-3-28 05:59
Introduction,th regard to the profound changes that at times broke the continuity of social processes; and the eternal rivalry between cultures and visions, as nations rose and declined. Such different planes, having continually interwoven with each other throughout history, must be included in our narrative acc作者: 發(fā)生 時間: 2025-3-28 09:33
Capital as Money: The Emergence of Modernity,y it (but in any case goods or money invested in order to advance personal or collective wealth). Plato, Aristotle, Cato the Censor, Cicero, Seneca and Plutarch all reviled ‘usury’ (which, like the word ., signified interest in a general sense). The Greeks and Romans were certainly acquainted with m作者: sebaceous-gland 時間: 2025-3-28 11:58 作者: 先兆 時間: 2025-3-28 16:57
