標(biāo)題: Titlebook: Mass Conversions to Christianity and Islam, 800–1100; Tsvetelin Stepanov,Osman Karatay Book 2023 The Editor(s) (if applicable) and The Aut [打印本頁] 作者: ARRAY 時間: 2025-3-21 17:22
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書目名稱Mass Conversions to Christianity and Islam, 800–1100影響因子(影響力)學(xué)科排名
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書目名稱Mass Conversions to Christianity and Islam, 800–1100讀者反饋
書目名稱Mass Conversions to Christianity and Islam, 800–1100讀者反饋學(xué)科排名
作者: 頌揚(yáng)國家 時間: 2025-3-21 22:37
Who Converted the Poles?,t the deeply rooted historiographic tradition, which offers a very clear answer: “This happened in 966 by the decision of Prince Mieszko I.” This millennium-long explanation has recently been harmoniously approved by the Polish parliament, the government and the Church.作者: 燈絲 時間: 2025-3-22 02:45 作者: 撕裂皮肉 時間: 2025-3-22 06:58 作者: 江湖騙子 時間: 2025-3-22 11:19 作者: 彎彎曲曲 時間: 2025-3-22 14:42
https://doi.org/10.1007/978-3-031-34429-9medieval history; apostasy; political history; theology; comparative history作者: Cumbersome 時間: 2025-3-22 18:07 作者: 教唆 時間: 2025-3-22 23:53 作者: Dignant 時間: 2025-3-23 02:04
Bruno of Querfurt and the Practice of Mission,entification. It is not entirely certain that he ever visited the site of the Polish hermitage established by his friends Benedict and John, whose martyrdom he recorded with extraordinary vividness. In fact, the chronology of his life, after his departure from Italy, is difficult to establish. Nor c作者: CLEAR 時間: 2025-3-23 05:37
Great Moravia: The Uneasy Beginnings of Slavic Christendom,of Christianity not only in the former Roman provinces but also in the moving “Barbarian” periphery. After the rapid disappearance of the Hunnic Empire, following the death of Attila in 453, Eastern and Central Europe met a new wave of migrants, the Slavs. These numerous tribes, speaking closely rel作者: 一個攪動不安 時間: 2025-3-23 10:49
The Christianisation of the Kingdom of Hungary, eat and marriage. For medieval Hungary, as in many other premodern cases, we know almost nothing about individual conversions, the motives, experiences and self-fashioning of converts, whereas we are able to analyse the process of Christianisation.作者: Lumbar-Spine 時間: 2025-3-23 16:50 作者: 群島 時間: 2025-3-23 20:07
The Establishment of Islam in Central Asia: Geo-Cultural Patterns and Geographical Realities,nd it is even a challenge to identify the critical moments or break points separating the various phases in terms of the development of the process and to locate them within the Islamisation of Central Asia and amongst the Turks, in particular. It is possible, however, to evaluate the conversion und作者: Schlemms-Canal 時間: 2025-3-24 01:07
In Partibus Fidelium (Postscript: Conversion as History),d monotheism, such is the degree of problematisation of these very concepts by a series of contextualisations. This confusion is only exacerbated when we realise, for instance, that medieval man did not at all comprehend “religion” in the sense that we understand it today. For him, there was only li作者: 愉快么 時間: 2025-3-24 05:27 作者: fiscal 時間: 2025-3-24 08:35 作者: 入伍儀式 時間: 2025-3-24 14:44 作者: ALIAS 時間: 2025-3-24 15:23
Ian Wood overhears other data transmission. We define an . in order to reduce the overhearing energy waste among each selected path. And we show how establish energy efficient multiple paths by making use of .. Our simulation results show that our proposed scheme can achieve magnitude improvement of network作者: prediabetes 時間: 2025-3-24 20:48
Nora Berendsis (which should be a bit of a consolation). Apparently, research directions are dictated by a process that is all too sluggish in order to be quickly and radically changed by a “tsunami.” Likewise, the conference itself was prepared in spite of such a crisis.作者: STYX 時間: 2025-3-25 00:27 作者: miniature 時間: 2025-3-25 06:14
Tsvetelin StepanovH evolves along with network dynamics, and seamlessly tunes itself to the optimal configuration on the fly using local knowledge only. Through simulation, we demonstrate the effectiveness and efficiency of ARH, in comparison with the only competitive protocol TAP (Turnover based Adaptive hello Proto作者: deficiency 時間: 2025-3-25 10:26
István Zimonyiieved under certain complicated collaborative approaches. Also we show how the collaboration between the upper Tier ISPs can affect favorably both the inter-domain traffic in the transit links, where charging applies, and the performance of their customers ISPs and how the latter can benefit from th作者: troponins 時間: 2025-3-25 12:13 作者: 推測 時間: 2025-3-25 15:49
Erkan G?ksuaring. We also investigate the profit function of spectrum broker and operators. We also study the realization of dynamic spectrum allocation on very small time instances (seconds) and investigate how the reservation price tunes the stake-holders’ profit and resource allocation efficiency. The spect作者: 水土 時間: 2025-3-25 23:33
M. Hanefi Palab?y?karing. We also investigate the profit function of spectrum broker and operators. We also study the realization of dynamic spectrum allocation on very small time instances (seconds) and investigate how the reservation price tunes the stake-holders’ profit and resource allocation efficiency. The spect作者: 朦朧 時間: 2025-3-26 01:35
Vladimir Gradevaring. We also investigate the profit function of spectrum broker and operators. We also study the realization of dynamic spectrum allocation on very small time instances (seconds) and investigate how the reservation price tunes the stake-holders’ profit and resource allocation efficiency. The spect作者: anarchist 時間: 2025-3-26 05:22 作者: rectum 時間: 2025-3-26 11:24 作者: 鴿子 時間: 2025-3-26 16:10 作者: magenta 時間: 2025-3-26 16:57
Book 2023king a comparative perspective, contributors explore the processes at work in these conversions. Focusing on Christianity and Islam, it contrasts religious conversion in the period with earlier conversions, including those?of Manichaeism in?central Asia; Buddhism in east Asia; and?Judaism?in?Khazari作者: TRUST 時間: 2025-3-26 22:15 作者: 擁護(hù) 時間: 2025-3-27 02:02
The Conversion of the Volga Bulgars to Islam,ch other to convert these states to their own religion. The Khazars adopted Judaism earlier, but Islam and Christianity became involved in religious conversions. The Volga Bulgars embraced Islam in the beginning of the tenth century, whereas the Kievan Rus’ converted to Christianity from Constantinople by the end of the tenth century.作者: 蘆筍 時間: 2025-3-27 06:16 作者: 較早 時間: 2025-3-27 11:06
es.Adopts a comparative framework and approaches a transnatiThis book explores the widespread mass conversions to Christianity and Islam that took place in?Europe and Asia?in the ninth to eleventh centuries. Taking a comparative perspective, contributors explore the processes at work in these conver作者: carbohydrate 時間: 2025-3-27 14:05 作者: PURG 時間: 2025-3-27 18:27 作者: Pepsin 時間: 2025-3-28 01:04 作者: 殘酷的地方 時間: 2025-3-28 05:14
Book 2023gious conversion in the period with earlier conversions, including those?of Manichaeism in?central Asia; Buddhism in east Asia; and?Judaism?in?Khazaria, exploring why conversions to Christianity and Islam led to centralized political structures.作者: 浮雕 時間: 2025-3-28 06:29
Introduction,pagators of the (monotheistic) religion, or instead simply to the strength of its philosophical basis and .? To what degree can we explain a well-spread monotheistic or universal religion without referring to political aspects and processes? And, to what degree can we explain a religion solely in pu作者: reject 時間: 2025-3-28 11:28 作者: 不成比例 時間: 2025-3-28 16:42
Christianisations in Scandinavia,century, where the ecclesiastical organisation was developed largely under the archbishops of Hamburg-Bremen, the three Scandinavian kingdoms became three different church provinces in the 12th century. The Christianity in question was understood as a solid monolithic institution that met a paganism作者: vasospasm 時間: 2025-3-28 21:12
Bruno of Querfurt and the Practice of Mission,no of Querfurt. Anyone who has looked at the careers of these two saints is confronted with numerous insoluble problems. To begin, there are debates about the source material, most notably over the authorship of the .. Then there is the chronology: how exactly is one to fit in Adalbert’s work among 作者: 突襲 時間: 2025-3-28 23:07 作者: 慢慢啃 時間: 2025-3-29 07:02 作者: Carcinogenesis 時間: 2025-3-29 07:20 作者: REP 時間: 2025-3-29 14:40
The Choice of Faith in Early Medieval Eastern Europe: Individual and Mass Conversion, most famous of these are the Jewish-Khazar correspondence from the mid-tenth century (the letter of the Khazar king Joseph about the conversion of the Khazars to Judaism), the “Risale” by Ahmed ibn Fadlan on the conversion of the Volga Bulgars to Islam in the 920s, and the “Russian Primary chronicl作者: 路標(biāo) 時間: 2025-3-29 17:49 作者: 吸引力 時間: 2025-3-29 20:01 作者: instulate 時間: 2025-3-30 00:05
Islamization of the Turks: A Process of Mental Change,onversion of the Volga Bulgars, through which Islam established itself in the Volga-Ural region; the conversion of the Karakhanids that made the basis of the Central Asian Islam in general; and the conversion of the Oghuz in the westernmost parts of Central Asia, which is the source of the later “Tu作者: 表被動 時間: 2025-3-30 04:16
The Establishment of Islam in Central Asia: Geo-Cultural Patterns and Geographical Realities,countered the Muslim Arabs, thus Islam, in the mid-seventh century. However, a massive Islamisation among the Turks happened only in the tenth and eleventh centuries, and even later for some Turkic peoples. That is, it was a consequence of a long process of religious conversion that happened under s
