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標(biāo)題: Titlebook: Marx’ Method, Epistemology, and Humanism; A Study in the Devel Philip J. Kain Book 1986 D. Reidel Publishing Company, Dordrecht, Holland 19 [打印本頁(yè)]

作者: 離開(kāi)浮于空中    時(shí)間: 2025-3-21 19:32
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作者: Vsd168    時(shí)間: 2025-3-21 21:37

作者: avulsion    時(shí)間: 2025-3-22 03:53

作者: INERT    時(shí)間: 2025-3-22 07:09
Book 1986ainst the mechanistic and stereotyped image of Marx 1 characteristic of the Second International and of Stalinism. Lukacs, in History and Class Consciousness (1923), was one of the first to discover this new Marx, and he did so even before the most important 2 of the humanistic writings of the young
作者: Hallowed    時(shí)間: 2025-3-22 09:08
,Marx’ Dialectical Method (1857–1883),his epistemology as a social subjectivism, nor Althusser’s view, which argues a complete rupture and characterizes Marx’ epistemology as a radical anti-empiricism, is an accurate description of the development of Marx’ thought.
作者: 阻撓    時(shí)間: 2025-3-22 13:58

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作者: 敬禮    時(shí)間: 2025-3-23 10:57
https://doi.org/10.1007/978-94-009-4646-0Friedrich Engels; Georg Wilhelm Friedrich Hegel; Marx; epistemology; historical materialism
作者: 摻假    時(shí)間: 2025-3-23 14:20

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作者: Dignant    時(shí)間: 2025-3-23 23:24
Engels and Dialectics, of nature and in doing so replaced Marx’ dialectical theory of knowledge (in which subject and object are reciprocally transformed) with a contemplative reflection theory (in which subject and object “persist in their old, rigid opposition”).
作者: persistence    時(shí)間: 2025-3-24 03:06
Conclusion,here is an essential unity to Marx’ thought. It does not follow from this, however, that the later Marx ceases to be a humanist as Althusser would have it. Rather, as I shall try to show, his humanism simply undergoes a modification.
作者: 明智的人    時(shí)間: 2025-3-24 08:55
,The Method and Epistemology of Marx’ Materialist View of the World (1845–1856),In studying the method and epistemology of Marx’ “materialist view of the world” (or his historical materialism, as Engels later called it), some scholars who hold that there is an essential unity to Marx’ thought take the . (1845) as the focal point of their inquiry.
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