標(biāo)題: Titlebook: Magical Realism and the Postcolonial Novel; Between Faith and Ir Christopher Warnes Book 2009 Christopher Warnes 2009 Africa.African.biblio [打印本頁] 作者: credit 時(shí)間: 2025-3-21 17:15
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書目名稱Magical Realism and the Postcolonial Novel被引頻次
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書目名稱Magical Realism and the Postcolonial Novel讀者反饋學(xué)科排名
作者: 值得 時(shí)間: 2025-3-21 22:50 作者: 臥虎藏龍 時(shí)間: 2025-3-22 00:57
https://doi.org/10.1057/9780230234437Africa; African; bibliography; idealism; nature; novel; realism作者: RLS898 時(shí)間: 2025-3-22 08:06 作者: Sputum 時(shí)間: 2025-3-22 11:35
978-1-137-44086-0Christopher Warnes 2009作者: DAFT 時(shí)間: 2025-3-22 13:29
Conclusion, reality of the revolution. In characteristic fashion, Derrida opposes Marx’s ontology, materialist in nature, and dependent on a metaphysic of presence, with a “hauntology” of his own, a kind of ghost-driven ethics:作者: Bricklayer 時(shí)間: 2025-3-22 18:12
rquez, Rushdie, and Okri. Identifying two different strands of the mode, one characterized by faith, the other by irreverence, Warnes makes available a new vocabulary for the discussion of magical realism.978-1-137-44086-0978-0-230-23443-7作者: 大氣層 時(shí)間: 2025-3-23 00:18
Introduction: Re-thinking Magical Realism,apitalise on magical realist visual techniques in its quest for ever more novel ways of marketing products.. But in the domain of literary studies this popularity has, until recently, not been matched by any certainty over what magical realism actually is and what it does.作者: 要求比…更好 時(shí)間: 2025-3-23 02:01
Faith, Idealism, and Irreverence in Asturias, Borges, and Carpentier,ave learned from one another as they extend the creative and critical potential of the mode. Most obviously, Latin America is the unavoidable starting point for any serious critical engagement with magical realism. Why this should be the case is the implicit question addressed by this chapter.作者: slow-wave-sleep 時(shí)間: 2025-3-23 08:13 作者: 細(xì)胞學(xué) 時(shí)間: 2025-3-23 13:07
Christopher Warnesmation, of entering mantra practice and soon finding themselves chased by strangers who claim to have been sent by the Goddess. Embodiment is the theme of this chapter as Goddess and mantra are embodied in the location, bodies and lives of the practitioners.作者: groggy 時(shí)間: 2025-3-23 16:53 作者: maverick 時(shí)間: 2025-3-23 19:41 作者: Inordinate 時(shí)間: 2025-3-23 22:26
Christopher Warness and are considered “wasted”; alternately, at extremely high levels of exploitation, the reproductive potential of the population is greatly reduced and recruitment failures can occur. What is sought in management plans is a suitable level of exploitation that is somewhere between the two extremes.作者: 簡略 時(shí)間: 2025-3-24 05:43 作者: 截?cái)?nbsp; 時(shí)間: 2025-3-24 08:32 作者: inspired 時(shí)間: 2025-3-24 11:16 作者: 擁護(hù) 時(shí)間: 2025-3-24 17:34
,Migrancy and Metamorphosis in Salman Rushdie’s ,that fissure the rational-empirical world view. Irreverence in the Borgesian sense is a ludic, critical attitude favoured by intellectuals and writers marginalised by reasons of geography, race, or culture, yet who are still able to avail themselves of the cultural resources of the centre. Rushdie i作者: anaerobic 時(shí)間: 2025-3-24 19:55 作者: 決定性 時(shí)間: 2025-3-24 23:46 作者: 商業(yè)上 時(shí)間: 2025-3-25 05:38
Christopher Warnesow does one choose a deity, for example, or what might bind one to a guru? Rao breaks fresh ground in redirecting attention to the moments that precede systematization and canon-formation, showing how authoritative sources are formed.? ??.978-3-030-07184-4978-3-319-96391-4Series ISSN 2946-3475 Series E-ISSN 2946-3483 作者: 產(chǎn)生 時(shí)間: 2025-3-25 11:35 作者: TEN 時(shí)間: 2025-3-25 13:56 作者: 不規(guī)則 時(shí)間: 2025-3-25 17:59 作者: Indent 時(shí)間: 2025-3-25 20:44
Christopher Warnesautoethnography, and recent scholarship to paint a full pict.Living Mantra?.is an anthropology of mantra-experience among Hindu-tantric practitioners.?In ancient Indian doctrine and legends, mantras perceived by?.rishis?.(seers) invoke deities and have transformative powers.?Adopting a methodology t作者: cocoon 時(shí)間: 2025-3-26 03:24
Christopher Warnesautoethnography, and recent scholarship to paint a full pict.Living Mantra?.is an anthropology of mantra-experience among Hindu-tantric practitioners.?In ancient Indian doctrine and legends, mantras perceived by?.rishis?.(seers) invoke deities and have transformative powers.?Adopting a methodology t作者: considerable 時(shí)間: 2025-3-26 05:38 作者: LAITY 時(shí)間: 2025-3-26 11:28 作者: 符合國情 時(shí)間: 2025-3-26 13:27 作者: 健談的人 時(shí)間: 2025-3-26 17:28 作者: 波動(dòng) 時(shí)間: 2025-3-26 23:11 作者: Defense 時(shí)間: 2025-3-27 02:00 作者: 和藹 時(shí)間: 2025-3-27 05:16 作者: 佛刊 時(shí)間: 2025-3-27 09:43
Faith, Idealism, and Irreverence in Asturias, Borges, and Carpentier,s on where magical realism might be found, just as there are no limits to the purposes for which it might be deployed. Be this as it may, there are regions where magical realism has taken root and flourished, where writers have used it to respond to individual and cultural artistic imperatives and h作者: Tracheotomy 時(shí)間: 2025-3-27 15:05 作者: 大酒杯 時(shí)間: 2025-3-27 21:45
,Migrancy and Metamorphosis in Salman Rushdie’s ,m which the Iranian government has distanced itself, but which is also periodically “renewed” by the Iranian Revolutionary Guard, confirms the incendiary, religious sense in which this novel is irreverent. But as my discussion of Jorge Luis Borges makes clear, there are other senses in which irrever作者: 極力證明 時(shí)間: 2025-3-27 23:48
,The African World View in Ben Okri’s ,ative traditions. As Derek Wright puts it: what are the appropriate “exegetic latitudes” by which to navigate through a reading of this difficult novel (“Interpreting” 18)? On a survey of the criticism that has appeared on Okri, three options have presented themselves: . has been read as heir to a t作者: Exterior 時(shí)間: 2025-3-28 05:06 作者: 漂白 時(shí)間: 2025-3-28 09:41
10樓作者: 蓋他為秘密 時(shí)間: 2025-3-28 10:34
10樓
