標(biāo)題: Titlebook: Love and Its Objects; What Can We Care For Christian Maurer,Tony Milligan,Kamila Pacovská Book 2014 Palgrave Macmillan, a division of Macmi [打印本頁] 作者: magnify 時(shí)間: 2025-3-21 16:45
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作者: 獸群 時(shí)間: 2025-3-21 22:17
978-1-349-48048-7Palgrave Macmillan, a division of Macmillan Publishers Limited 2014作者: monochromatic 時(shí)間: 2025-3-22 00:43
Ain’t Love Nothing but Sex Misspelled? The Role of Sex in Romantic Loveaimed, or are they two separate emotions? And what is the relationship between romantic love and marriage? Do ‘love and marriage go together like a horse and carriage,’ or are they two separate experiences? These issues are widely disputed.作者: Mets552 時(shí)間: 2025-3-22 07:59 作者: PLAYS 時(shí)間: 2025-3-22 12:13 作者: 軟膏 時(shí)間: 2025-3-22 16:33
etween love, its character and appropriateness and the objects towards which it is directed: romantic and erotic partners, persons, ourselves, strangers, non-human animals and art.978-1-349-48048-7978-1-137-38331-0作者: Geyser 時(shí)間: 2025-3-22 20:14
Book 2014This collection of essays on the philosophy of love, by leading contributors to the discussion, places particular emphasis on the relation between love, its character and appropriateness and the objects towards which it is directed: romantic and erotic partners, persons, ourselves, strangers, non-human animals and art.作者: cumulative 時(shí)間: 2025-3-23 00:03 作者: 在駕駛 時(shí)間: 2025-3-23 04:42
Introductionhe possibility of rationally justifying and evaluating love. The driving intuition of such discussion has been the consideration that love seems to be selective. We love this particular person rather than that one, and we do not easily transfer our allegiance. This selectivity has inclined a variety作者: 忍受 時(shí)間: 2025-3-23 05:49
Between I and Thou — On the Dialogical Nature of Lovepular answer to these questions is that loving somebody means rejoicing in their joy, suffering on account of their suffering, and doing whatever you can to promote their good life. In loving somebody you reach out to the world. Valuing the flourishing of beings, or even things and ideas, other than作者: Lamina 時(shí)間: 2025-3-23 12:27
Ain’t Love Nothing but Sex Misspelled? The Role of Sex in Romantic Loveaimed, or are they two separate emotions? And what is the relationship between romantic love and marriage? Do ‘love and marriage go together like a horse and carriage,’ or are they two separate experiences? These issues are widely disputed.作者: 國家明智 時(shí)間: 2025-3-23 15:58 作者: FLIRT 時(shí)間: 2025-3-23 18:05
What Did Socrates Love? unclear about exactly what knowledge of love Socrates was claiming to possess. This chapter draws upon the ., and . to identify the object of Socrates’s love and the rationale for his endorsement of a curiously modified traditional pederasty.. The first section shows that the object of Socrates’s l作者: 壓迫 時(shí)間: 2025-3-23 23:31 作者: judiciousness 時(shí)間: 2025-3-24 06:23
Is It Better to Love Better Things?mind? Prudential, moral, aesthetic, or some other kind of better, such as more meaningful? (b) What do we mean by .? Do we simply mean ‘liking,’ or are we asking about something more robust, such as care or romantic love? (c) What kinds of . are we talking about? Ideals, artifacts, places, pets, or 作者: 伴隨而來 時(shí)間: 2025-3-24 08:04
Loving the Lovablevent mais je n’en parle jamais.’ Most people like to talk about it, read about it, listen to songs about it, see movies about it. We talk a lot about other things too, like the weather or our health. But there is something that sets love-talk apart.作者: hair-bulb 時(shí)間: 2025-3-24 13:30
Loving Villains: Virtue in Response to Wrongdoingo brutally murdered two old women, confesses his crime to Sonia, who is deeply shocked but swears to follow him to jail. To quote another example, father Karamazov seems to represent a character without any redeeming quality in the novel . .. He is a completely selfish person who indulges in the mos作者: 吸引人的花招 時(shí)間: 2025-3-24 15:32
Loving a Stranger people accidentally meeting one another in public space. But sometimes the estrangement is deeper and seems to reflect not merely one’s ignorance of the other person’s scheme of orientation, evaluation, and interpretation, but especially a lack of empathetic access to the stranger’s motives. We may作者: 考博 時(shí)間: 2025-3-24 22:10
On ‘Love at First Sight’al use. It has direct equivalents in other European languages, for example, in the German expression ‘Liebe auf den ersten Blick’ and, less directly, in the French expression ‘coup de foudre.’ It belongs to a cluster of expressions that are typically thought to concern the early stages of romantic l作者: overshadow 時(shí)間: 2025-3-24 23:25
Love Reveals Persons as Irreplaceable philosophically? One straightforward suggestion is that we see our loved ones as having a set of characteristics only they possess and in virtue of which they are unique and therefore irreplaceable. If we push this thought to a radical conclusion by saying that if that were the case we should be ab作者: Blood-Vessels 時(shí)間: 2025-3-25 04:28
What Relationship Structure Tells Us about Love, her bewitching glance, their small fights, and past holidays. You listen to him, wondering whether they are married. During the conversation, however, it turns out that he was not talking about his wife, but about his college friend. I guess you would feel embarrassed by his description. Generally作者: 低能兒 時(shí)間: 2025-3-25 11:21 作者: climax 時(shí)間: 2025-3-25 13:21
and the climate crisis. They argue that we cannot understand climate change and all of its multifarious ramifications without first understanding how our terrifying proximity to the real undergirds our relation to the environment, how we mistake lack for loss and mourning for melancholy, and how we作者: analogous 時(shí)間: 2025-3-25 16:42 作者: occult 時(shí)間: 2025-3-26 00:03 作者: 發(fā)芽 時(shí)間: 2025-3-26 01:56 作者: febrile 時(shí)間: 2025-3-26 07:31
Aaron Ben-Ze’ev to the human against which it would be defined. As the non in nonhuman pulls away from the human to which it is necessarily articulated, it appears that the human ‘we’ who conceive it perhaps struggle to think the nonhuman as properly nonhuman at all. The assumption of a secure starting point here—作者: perimenopause 時(shí)間: 2025-3-26 09:59 作者: 賠償 時(shí)間: 2025-3-26 13:15
Tomá? Hejduk to the human against which it would be defined. As the non in nonhuman pulls away from the human to which it is necessarily articulated, it appears that the human ‘we’ who conceive it perhaps struggle to think the nonhuman as properly nonhuman at all. The assumption of a secure starting point here—作者: Flatter 時(shí)間: 2025-3-26 20:14 作者: Awning 時(shí)間: 2025-3-27 00:57 作者: 忙碌 時(shí)間: 2025-3-27 03:31 作者: 或者發(fā)神韻 時(shí)間: 2025-3-27 08:06
relate, almost as if an understanding of the one were only obtainable through a preliminary discussion of the other. There is perhaps good reason for this, especially considering the extraordinary difficulty encountered by those attempting to submit anxiety to a simple, descriptive phenomenology. Tu作者: 創(chuàng)作 時(shí)間: 2025-3-27 10:28 作者: Arthritis 時(shí)間: 2025-3-27 15:02 作者: Ceremony 時(shí)間: 2025-3-27 20:58 作者: lanugo 時(shí)間: 2025-3-28 01:59
Elizabeth Drummond Youngal and without a conception of that towards or for which a particular action might be considered ethical, it is difficult to see what meaning would be left in the term other than as an abstract morality. If events are understood such that they simply occur or if events affect no one, then we would n作者: FEIGN 時(shí)間: 2025-3-28 05:50 作者: 舉止粗野的人 時(shí)間: 2025-3-28 08:10
y of the law, in order to function as history, in order to come to signify anything at all, would have to be located before the emergence of law. Like the pre-subjective moment of intention on the first graph of desire, Δ, the origin of law is something which simultaneously cannot be thought within 作者: 健談 時(shí)間: 2025-3-28 13:13
Tony Milliganthe field including: Slavoj Zizek Calum Neill, and Todd McGoThis book provides a collection of Lacanian responses to Denis Villeneuve’s .Blade Runner 2049. from leading theorists in the field.?.Like Ridley Scott’s original .Blade Runner .film, its sequel is now poised to provoke philosophical and ps作者: olfction 時(shí)間: 2025-3-28 18:11 作者: opalescence 時(shí)間: 2025-3-28 19:05 作者: Lignans 時(shí)間: 2025-3-29 00:52 作者: conifer 時(shí)間: 2025-3-29 06:24 作者: defibrillator 時(shí)間: 2025-3-29 09:02
Michael Kühlerother. Drawing on Lacan’s notion of fantasy, this chapter seeks to explore the manner in which we tend posit the nonhuman and how such positing carries with it an always uncertain positing of ourselves. Nowhere is this more deftly presented than in Ridley Scott’s . where the differences presented be作者: 駭人 時(shí)間: 2025-3-29 12:25
Tomá? Hejdukother. Drawing on Lacan’s notion of fantasy, this chapter seeks to explore the manner in which we tend posit the nonhuman and how such positing carries with it an always uncertain positing of ourselves. Nowhere is this more deftly presented than in Ridley Scott’s . where the differences presented be作者: 違法事實(shí) 時(shí)間: 2025-3-29 15:40 作者: bibliophile 時(shí)間: 2025-3-29 20:56 作者: meritorious 時(shí)間: 2025-3-30 02:14 作者: Pigeon 時(shí)間: 2025-3-30 05:53
?ren Kierkegaard, Martin Heidegger, and Jean-Paul Sartre.. If finding one’s way around in anxiety proves to be so terribly difficult, in fear, at least one has a clearer sense of what’s going on. There’s an object there—a something—some sort of determinate, existential threat at hand. Taking the obj作者: menopause 時(shí)間: 2025-3-30 10:17
Jan Bransenetc. on the basis of some pre-existing table of prescriptions. Without this last proviso, ethics would unavoidably be reduced to a posterior conclusion which would be identical, in structure at least, to the legal. The problem with such a reduction to the legal is that the content which would ensue 作者: 地殼 時(shí)間: 2025-3-30 14:42 作者: Sigmoidoscopy 時(shí)間: 2025-3-30 19:26
etc. on the basis of some pre-existing table of prescriptions. Without this last proviso, ethics would unavoidably be reduced to a posterior conclusion which would be identical, in structure at least, to the legal. The problem with such a reduction to the legal is that the content which would ensue
