派博傳思國際中心

標(biāo)題: Titlebook: Love and Intimacy in Online Cross-Cultural Relationships; The Power of Imagina Wilasinee Pananakhonsab Book 2016 The Editor(s) (if applicab [打印本頁]

作者: Stimulant    時(shí)間: 2025-3-21 16:26
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作者: Fallibility    時(shí)間: 2025-3-22 00:11

作者: delusion    時(shí)間: 2025-3-22 01:47
Wilasinee Pananakhonsabneral. Situating himself within the ongoing debate on the right periodization of Lacan’s work, the author suggests that the theoretical leaps in Lacan’s oeuvre are connected to the way Lacan seeks to situate his discourse within the Judeo-Christian realm, especially in its Biblical version. Arguably
作者: 催眠藥    時(shí)間: 2025-3-22 07:27
Wilasinee Pananakhonsabhe Judeo-Christian discourse has allowed Lacan to reinstate the balance?between the physical and the metaphysical,?by describing the signifier as embodied in the flesh. This way, the dualism is not annulled, but the signifier no longer remains metaphysical, facing the unique corporeality of the subj
作者: 嬉耍    時(shí)間: 2025-3-22 10:40

作者: 替代品    時(shí)間: 2025-3-22 16:31

作者: Frequency    時(shí)間: 2025-3-22 20:11

作者: Camouflage    時(shí)間: 2025-3-22 22:51
Book 2016tations of love and partnering. . .The book will be of interest to scholars and students with an interest in family and intimate life, gender and sexualities, Asian and Thai studies, globalization and nationalism, culture and media, sociology and anthropology.?.
作者: angiography    時(shí)間: 2025-3-23 02:45
domains of black inquiry: mastery, knowledge, and embodiment. The book offers a strikingly original rereading of the place of Lacan in both Fanon Studies and Afro-pessimism. It will appeal to students and scholars of Black Studies, Cultural Studies, Critical Theory and Philosophy..978-3-030-74978-1Series ISSN 2946-4196 Series E-ISSN 2946-420X
作者: notification    時(shí)間: 2025-3-23 06:32
Wilasinee Pananakhonsabdomains of black inquiry: mastery, knowledge, and embodiment. The book offers a strikingly original rereading of the place of Lacan in both Fanon Studies and Afro-pessimism. It will appeal to students and scholars of Black Studies, Cultural Studies, Critical Theory and Philosophy..978-3-030-74978-1Series ISSN 2946-4196 Series E-ISSN 2946-420X
作者: DEAWL    時(shí)間: 2025-3-23 12:30

作者: 骯臟    時(shí)間: 2025-3-23 17:42

作者: Expiration    時(shí)間: 2025-3-23 19:36

作者: 冰雹    時(shí)間: 2025-3-23 23:03
Wilasinee Pananakhonsabt contribution to a growing body of scholarship operating atThis book explores how Jacques Lacan has influenced Black Studies from the 1950s to the present day, and in turn how a Black Studies framework challenges the topographies of Lacanianism in its understanding of race. David Marriott examines
作者: Carcinogen    時(shí)間: 2025-3-24 05:17
Wilasinee Pananakhonsabt contribution to a growing body of scholarship operating atThis book explores how Jacques Lacan has influenced Black Studies from the 1950s to the present day, and in turn how a Black Studies framework challenges the topographies of Lacanianism in its understanding of race. David Marriott examines
作者: 昏迷狀態(tài)    時(shí)間: 2025-3-24 09:10

作者: Nomogram    時(shí)間: 2025-3-24 12:55
Wilasinee Pananakhonsabmotifs as part of the overarching goal of the return to Freud. Lacan’s use of processing discourses enables him to lend theoretical support to his strategy of conceptualizing Freud and formulating his own psychoanalytical discourse. I propose, however, that these processing discourses have exacerbat
作者: 消滅    時(shí)間: 2025-3-24 16:34
Wilasinee Pananakhonsab materiality and materialism, and as they point towards a theory of the body in Lacan. As I’ve intimated in previous chapters, Lacan’s systematic revision of Freudian theory results in a corpus that makes fundamental and ambitious claims about the nature of reality. One of the ways in which psychoan
作者: 全國性    時(shí)間: 2025-3-24 20:31
Wilasinee Pananakhonsab the image of the ‘other’, the beginnings of what he would come to define as the Real. As I’ve already signalled in the Introduction, I aim to take Lacan at his word, when he insists that the object of Freudian concern is the Real, as that which persists ‘beyond the pleasure principle’.. While the I
作者: BILK    時(shí)間: 2025-3-24 23:51
Wilasinee Pananakhonsabeory into point of contact with the great political issue of the twenty-first century: climate change and the environment. Dealing with cultural representations, environmental crises, and political activism, we argue that what Lacanian analysis, in the present iteration, brings to this argument is t
作者: AXIS    時(shí)間: 2025-3-25 04:49

作者: 極端的正確性    時(shí)間: 2025-3-25 10:47

作者: 彎曲道理    時(shí)間: 2025-3-25 14:37
Motivations for Pursuing Cross-cultural Relationships Online,rate that they do not choose to pursue online dating per se, but rather they choose to engage in relationships with Western men. The discussion in this chapter deconstructs the simplistic and mechanistic explanation of an exclusively economic approach and explores other social and cultural determina
作者: candle    時(shí)間: 2025-3-25 16:58

作者: 使乳化    時(shí)間: 2025-3-25 20:04
Why Him? Becoming Online Daters,s with other intimate relationships established offline. The rules and rituals of love and intimacy are not so different from those that exist offline, although they do differ in terms of the initial mode of meeting. Women’s stories demonstrate that the intensity of online communication facilitates
作者: podiatrist    時(shí)間: 2025-3-26 02:02
The Movement from Online to Offline Relationships,line, the legal systems of the nation-state become involved. Love and intimacy across distance are neither fully independent nor left entirely in the hands of individuals. Instead, every nation-state has a system of rules and immigration laws that establish the framework for what is permissible and
作者: Calculus    時(shí)間: 2025-3-26 06:46

作者: 設(shè)施    時(shí)間: 2025-3-26 11:28

作者: 惡臭    時(shí)間: 2025-3-26 12:38

作者: maladorit    時(shí)間: 2025-3-26 16:57

作者: 條街道往前推    時(shí)間: 2025-3-26 22:16

作者: obstruct    時(shí)間: 2025-3-27 02:30
Why Him? Becoming Online Daters,et to know each other without the distraction of physical or sexual attraction thereby fulfilling the requirement of a cultural model of love as a source of emotional pleasure rather than of sensual satisfaction.
作者: resistant    時(shí)間: 2025-3-27 07:21
Conclusion: Love and Intimacy in Online Cross-Cultural Relationships,er is something that Western man have and Thai women do not, the study shows how women’s imagination is central to women’s actions in initiating, developing, and sustaining relationships across distance and time.
作者: 飛行員    時(shí)間: 2025-3-27 12:13

作者: 投票    時(shí)間: 2025-3-27 14:01
Love and Commitment Across Distance,rtual and proxy co-presences between couples can create more abstractly imagined forms of love and emotional care. It enables imaginary co-presence and allows couples to articulate their interdependence within their everyday lives. It also creates a sense of togetherness when physical co-presence is absent or non-existent.
作者: SLAY    時(shí)間: 2025-3-27 21:24
Book 2016to find partners from relatively wealthy, developed countries. It is generally assumed that economic deprivation or economic opportunities are the main factors, but this book instead focuses on the work of women’s imagination in online cross-cultural relationships, including the role of desire, love
作者: 惰性氣體    時(shí)間: 2025-3-28 00:02

作者: CRUC    時(shí)間: 2025-3-28 05:31
978-3-319-81728-6The Editor(s) (if applicable) and The Author(s) 2016
作者: 接觸    時(shí)間: 2025-3-28 08:49
Love and Intimacy in Online Cross-Cultural Relationships978-3-319-35119-3Series ISSN 2731-6440 Series E-ISSN 2731-6459
作者: 陪審團(tuán)每個(gè)人    時(shí)間: 2025-3-28 13:12

作者: 惰性氣體    時(shí)間: 2025-3-28 17:26

作者: BRUNT    時(shí)間: 2025-3-28 21:52
Palgrave Macmillan Studies in Family and Intimate Lifehttp://image.papertrans.cn/l/image/588724.jpg
作者: 確保    時(shí)間: 2025-3-28 23:52





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