標(biāo)題: Titlebook: Logic, Thought and Action; Daniel Vanderveken Book 2005 Springer Science+Business Media B.V. 2005 algorithms.artificial intelligence.compu [打印本頁(yè)] 作者: 司法權(quán) 時(shí)間: 2025-3-21 18:22
書(shū)目名稱Logic, Thought and Action影響因子(影響力)
書(shū)目名稱Logic, Thought and Action影響因子(影響力)學(xué)科排名
書(shū)目名稱Logic, Thought and Action網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱Logic, Thought and Action網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Logic, Thought and Action被引頻次
書(shū)目名稱Logic, Thought and Action被引頻次學(xué)科排名
書(shū)目名稱Logic, Thought and Action年度引用
書(shū)目名稱Logic, Thought and Action年度引用學(xué)科排名
書(shū)目名稱Logic, Thought and Action讀者反饋
書(shū)目名稱Logic, Thought and Action讀者反饋學(xué)科排名
作者: BOGUS 時(shí)間: 2025-3-21 23:08
John R. Searlepresents success, understanding, even wisdom. Blocked, unnavigable, and dead-end paths represent failure, confusion, and ignorance. In moral geography, space, time, people, events, and things are oriented and relationally connected via moral landmarks and ties. Knowing what to do on behalf of onesel作者: Blatant 時(shí)間: 2025-3-22 01:24
Raimo Tuomelaedge, as these computer devices go beyond onboard capacities such as perception and memory. However, unlike our beliefs and desires, many information-storing apps and resources do not have the capacity automatically to “update” their information in light of new information. Moreover, wouldn’t extend作者: nonradioactive 時(shí)間: 2025-3-22 04:41 作者: Seminar 時(shí)間: 2025-3-22 09:33
André Leclercpresents success, understanding, even wisdom. Blocked, unnavigable, and dead-end paths represent failure, confusion, and ignorance. In moral geography, space, time, people, events, and things are oriented and relationally connected via moral landmarks and ties. Knowing what to do on behalf of onesel作者: padding 時(shí)間: 2025-3-22 13:05
Henri Lauenerd that stubborn pride and ignorant prejudice sometimes keep attractive men and women apart, we find the evidence for this truth about the great world in the great world” (1992: 198; see also Diffey 1995: 210). Meanwhile, No?l Carroll suggests that, in the moral realm, which presumably includes the r作者: 甜瓜 時(shí)間: 2025-3-22 20:45 作者: 知識(shí) 時(shí)間: 2025-3-22 22:43 作者: output 時(shí)間: 2025-3-23 01:30 作者: Crumple 時(shí)間: 2025-3-23 07:26 作者: 紅腫 時(shí)間: 2025-3-23 10:30 作者: Pigeon 時(shí)間: 2025-3-23 14:58 作者: 駁船 時(shí)間: 2025-3-23 18:54
Nuel Belnaproposed in this book suggests a third path that combines the rationalist and the aesthetic elements of political conduct in a way that goes beyond a merely epistemic or a merely aesthetic conception of political judgment in democracy. The justification for?democracy’s trust in ordinary people’s poli作者: 勉勵(lì) 時(shí)間: 2025-3-24 00:01 作者: EPT 時(shí)間: 2025-3-24 05:00
Kuno Lorenzgeneral, and the Deweyan conceptions of democracy and epistemology in particular, can avoid some of the most fundamental problems of the theories of epistemic?democracy. The chapter introduces three key elements of a Deweyan argument for democracy. The first is a focus on diversity of experiences an作者: interpose 時(shí)間: 2025-3-24 09:24 作者: 冒失 時(shí)間: 2025-3-24 12:59
Ahti-Veikko Pietarinens an extraordinary work of God intended as a statement by the creator about his omnipotence and benevolence, and as a warning to the faithful about the power of the devil, his traps, snares and seductive enticements. In this way, in the context of the rhetoric of creation, India—beyond the limits of作者: 散步 時(shí)間: 2025-3-24 16:45 作者: 聲明 時(shí)間: 2025-3-24 19:12 作者: CLASP 時(shí)間: 2025-3-24 23:35 作者: 誤傳 時(shí)間: 2025-3-25 07:13 作者: 繞著哥哥問(wèn) 時(shí)間: 2025-3-25 09:03 作者: 許可 時(shí)間: 2025-3-25 15:37 作者: 陪審團(tuán) 時(shí)間: 2025-3-25 17:01
Presupposition, Projection and Transparency in Attitude Contexts作者: exceed 時(shí)間: 2025-3-25 21:04 作者: 創(chuàng)作 時(shí)間: 2025-3-26 03:03 作者: 無(wú)彈性 時(shí)間: 2025-3-26 08:22
Daniel VandervekenClearly and systematically presents and discusses major hypotheses, issues and theories advanced today in the analytic and logical study of language, thought and action.Contains major contributions by作者: LATER 時(shí)間: 2025-3-26 12:18 作者: 防銹 時(shí)間: 2025-3-26 14:46 作者: 填料 時(shí)間: 2025-3-26 16:59
Logic, Thought and Action978-1-4020-3167-0Series ISSN 2214-9775 Series E-ISSN 2214-9783 作者: 含水層 時(shí)間: 2025-3-26 23:54
https://doi.org/10.1007/1-4020-3167-Xalgorithms; artificial intelligence; computer; epistemology; experience; formal method; knowledge; language作者: 神刊 時(shí)間: 2025-3-27 02:30 作者: eulogize 時(shí)間: 2025-3-27 05:55 作者: 盤旋 時(shí)間: 2025-3-27 13:22
Michel Ghins on the Empirical Versus the Theoreticalbeing privileged in that respect. They are roughly that the putatively existing entity should according to the accepted theory manifest itself in our experience, and display a certain permanence and invariance. My disagreement on this topic derives from a larger difference concerning the relation between experience, existence, and theory.作者: Incise 時(shí)間: 2025-3-27 14:07 作者: 故意 時(shí)間: 2025-3-27 21:20
Agents and Agency in Branching Space-Times1 employs branching time as a substructure, and thus has the following shortcoming: It is inevitably committed to an account of action-outcomes that makes them instantaneously world-wide. This essay asks how the stit theory of agency can be adapted to branching space-times in such a way that action-outcomes are local.作者: commodity 時(shí)間: 2025-3-28 00:03
On How to Be a Dialogicianof what can be seen as the dialogical approach to logic, illustrated through both very well known and new dialogics, we would also like to delineate the common . which constitutes the cohesive force within the dialogical universe.作者: 天氣 時(shí)間: 2025-3-28 04:03 作者: HEW 時(shí)間: 2025-3-28 09:58
John R. Searleonfucius and Mencius spent much of their lives travelling, and, I argue, this was essential in forming their vision of a comprehensive and cohesive world order. I suggest three motifs for place-based knowing: terrestrial geography, metaphysical geography, and moral geography. Terrestrial geography i作者: Cloudburst 時(shí)間: 2025-3-28 12:38
Raimo Tuomelain our daily lives—just think of the contacts on your phone and whatever calendar app you might use to keep track of your schedule. Furthermore, people enjoy easy and quick access to a wide range of reliable online resources such as ., and . through their laptops or smartphones. Powerful search engi作者: 險(xiǎn)代理人 時(shí)間: 2025-3-28 16:59
John R. Searle,Daniel Vandervekenonfucius and Mencius spent much of their lives travelling, and, I argue, this was essential in forming their vision of a comprehensive and cohesive world order. I suggest three motifs for place-based knowing: terrestrial geography, metaphysical geography, and moral geography. Terrestrial geography i作者: 刺穿 時(shí)間: 2025-3-28 19:57 作者: BYRE 時(shí)間: 2025-3-28 23:42
Henri Lauenernsights into human beings. Yet philosophers have often found this assumption problematic. Most agree that fiction can be a source of psychological understanding, either explicitly, via psychological descriptions of characters, or implicitly, via the construction of psychological character portraits.作者: 合乎習(xí)俗 時(shí)間: 2025-3-29 03:14
Michel Ghinsshared in the ethical and aesthetic domains (e.g. the existence of widespread and apparently ineliminable disagreement, worries about verification), others are domain-specific. For example, internalism – in particular motivational internalism (the view that there is an internal connection between mo作者: Monolithic 時(shí)間: 2025-3-29 10:54 作者: deadlock 時(shí)間: 2025-3-29 11:46
Daniel Vandervekenshared in the ethical and aesthetic domains (e.g. the existence of widespread and apparently ineliminable disagreement, worries about verification), others are domain-specific. For example, internalism – in particular motivational internalism (the view that there is an internal connection between mo作者: 熱心 時(shí)間: 2025-3-29 17:51
Jean-Pierre Desclés than others. There are facts about which things are beautiful, and some people are more sensitive that those facts. In short, taste seems to be both subjective and objective. Confronted with this familiar puzzle, philosophers have generally tried to have it both ways, arguing that taste can be simu作者: 可商量 時(shí)間: 2025-3-29 20:56
Rob van der Sandtn as vindication of the educational integrity of artistic undertakings. Unfortunately, ascendancy to the status of intelligence has not been accompanied by careful examination of what intelligence means. We have become assertive about its plurality, to be sure. But “it” remains more or less the kind作者: 包庇 時(shí)間: 2025-3-30 03:45
Denis Vernantn as vindication of the educational integrity of artistic undertakings. Unfortunately, ascendancy to the status of intelligence has not been accompanied by careful examination of what intelligence means. We have become assertive about its plurality, to be sure. But “it” remains more or less the kind作者: 生來(lái) 時(shí)間: 2025-3-30 06:27 作者: 忙碌 時(shí)間: 2025-3-30 10:50
Daniel Vanderveken: (.) The epistemic costs of social, political and economic inequalities; (.) The requirement of democratic conditions for good political judgment; and (.) Growth as the final end of social and political organization. The first two elements have been outlined and explained in detail in the previous 作者: flimsy 時(shí)間: 2025-3-30 16:13 作者: cathartic 時(shí)間: 2025-3-30 17:22 作者: RODE 時(shí)間: 2025-3-30 23:14
Ahti-Veikko Pietarinenng this period, Terry had an opportunity to observe both Muslim and Hindu society and customs firsthand. Upon his return to England, Terry wrote up an account of his observations and experiences, a work he substantially expanded in 1655 and which was published as .-.. Raiswell argues that, reflectin作者: 感激小女 時(shí)間: 2025-3-31 02:50
Jordan Howard Sobelng this period, Terry had an opportunity to observe both Muslim and Hindu society and customs firsthand. Upon his return to England, Terry wrote up an account of his observations and experiences, a work he substantially expanded in 1655 and which was published as .-.. Raiswell argues that, reflectin作者: 禁令 時(shí)間: 2025-3-31 05:50 作者: 鴿子 時(shí)間: 2025-3-31 12:13
Michel Ghins on the Empirical Versus the Theoreticalespects in our interpretation of the scientific enterprise. Ghins argues for a moderate scientific realism which includes the view that acceptance of a scientific theory will bring with it belief in the existence of all those entities, among the entities the theory postulates, that satisfy certain c作者: FLAGR 時(shí)間: 2025-3-31 13:35 作者: Intend 時(shí)間: 2025-3-31 18:45
