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標(biāo)題: Titlebook: Locke and Biblical Hermeneutics; Conscience and Scrip Luisa Simonutti Book 2019 Springer Nature Switzerland AG 2019 Ambiguity of the Though [打印本頁]

作者: 異國(guó) 時(shí)間: 2025-3-21 19:33
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作者: heart-murmur 時(shí)間: 2025-3-21 21:54
International Archives of the History of Ideas‘ Archives internationales d‘histoire des idéeshttp://image.papertrans.cn/l/image/587829.jpg

作者: 功多汁水 時(shí)間: 2025-3-22 02:57

作者: STENT 時(shí)間: 2025-3-22 08:33

作者: micturition 時(shí)間: 2025-3-22 12:17
https://doi.org/10.1007/978-3-030-19903-6Ambiguity of the Thought; Analysis of metaphysical problems; Biblical Hermeneutics; Biblical Interpreta

作者: surrogate 時(shí)間: 2025-3-22 15:46
The Religious Way of John Locke from the , to the , (1690–1704)olitics, tolerance and, above all, epistemology were widely known. Recently, however, the religious interests, which had been alive since his early youth but found full expression in print only in his old age, have received their deserved attention.

作者: flourish 時(shí)間: 2025-3-22 17:33

作者: 物種起源 時(shí)間: 2025-3-23 00:03
The Religious Way of John Locke from the , to the , (1690–1704)olitics, tolerance and, above all, epistemology were widely known. Recently, however, the religious interests, which had been alive since his early youth but found full expression in print only in his old age, have received their deserved attention.

作者: Trabeculoplasty 時(shí)間: 2025-3-23 02:14
Boyle’s Influence on Locke’s “Study of the Way to Salvation”as reached him even before his Dutch exile. That the framework whereby Locke supports his exegetical doctrines derives from Boyle is proven by the fact that both maintain: (1) that the aim of Scripture is salvation and not theological and metaphysical instruction; (2) that, consequently, Scripture m

作者: 同謀 時(shí)間: 2025-3-23 06:46

作者: Flat-Feet 時(shí)間: 2025-3-23 12:26
Locke’s Hermeneutics of Existence and His Representation of Christianityntemporary interpreters, which are reasons enough to require an explanation of its prominence in the title and in the discussion that follows. “Locke’s theory and practice of interpretation” may seem a plainer and more suitable choice of words to characterize the subject of this study, although it i

作者: 有角 時(shí)間: 2025-3-23 17:24
Hermeneutics and the Reasonableness of Beliefery method. The . does not elaborate a general method applied afterwards in various fields, but analyses existing sciences and beliefs in order to improve them: it is a critique of previous learning more than a .. In order to be coherent with the epistemology of the ., it is necessary to start anew

作者: 意外 時(shí)間: 2025-3-23 20:05

作者: obviate 時(shí)間: 2025-3-24 01:56
“An Intent and Careful Reading.” How John Locke Read His Bible Replying to enquiries about Richard Simon’s recent work the . (bemoaning that he had not managed to purchase it despite having handled a copy) he noted, “as soon as I get hold of this new critique I shall read it through carefully to see what it is made of, though the columnar book that I should co

作者: 脫落 時(shí)間: 2025-3-24 03:06
Spinoza, Locke, and Biblical Interpretationundation of this moment lay in “the idea of the historicity of the Bible,” often attributed to the work of Baruch Spinoza. Spinoza’s . (1670, hereafter .) was a landmark in biblical criticism. Spinoza’s reputation has commonly overshadowed that of his contemporary John Locke, who is frequently ignor

作者: Anemia 時(shí)間: 2025-3-24 09:50
Locke’s Influence on the Exegesis of Peirce, Hallett, and BensonRomans, and Ephesians. At the time of his death his work on Galatians was already in the hands of the printer, and both Galatians and the work on the other epistles appeared posthumously. Commentaries on books of the Bible in the form of paraphrases and notes were not new with Locke. It was already

作者: mortuary 時(shí)間: 2025-3-24 13:20

作者: 自制 時(shí)間: 2025-3-24 15:46
Figures of Jesus from Locke to the Enlightenmenth in the Baroque period was identified with the Sovereign, the Christ-King. In so doing they introduced a new type of reflection which, encompassing a wide range of positions, would span the whole of the eighteenth century. The reflection on . and on the Christian faith as a belief in the Messianic

作者: 功多汁水 時(shí)間: 2025-3-24 22:57

作者: 依法逮捕 時(shí)間: 2025-3-25 00:24
Book 2019al and historical contexts of Locke’s analytical methodology and come together in a multidisciplinary approach that sets biblical hermeneutics in relation to his philosophical, historical, and political thought, and to the philological and doctrinal culture of his time. The contextualization of Lock

作者: 開頭 時(shí)間: 2025-3-25 06:48

作者: 不能根除 時(shí)間: 2025-3-25 11:17
Locke’s Biblical Hermeneutics on Bodily Resurrectionof posterity, and again there is no positive affirmation of the Trinity in this work which, although it is not named, in effect proves to be incompatible with the definitions of person and individual identity which he provides in the ..

作者: Classify 時(shí)間: 2025-3-25 14:16
Locke’s Influence on the Exegesis of Peirce, Hallett, and Bensonints of doctrine. They were James Peirce, Joseph Hallett, who completed Peirce’s work on the Epistle to the Hebrews, and George Benson. All three of them were learned and scholarly writers, and all of them held pastoral office in dissenting congregations.

作者: contrast-medium 時(shí)間: 2025-3-25 15:57

作者: Ballerina 時(shí)間: 2025-3-25 22:39
Hermeneutics and the Reasonableness of Beliefrove them: it is a critique of previous learning more than a .. In order to be coherent with the epistemology of the ., it is necessary to start anew with every field of learning, considering its singularity and trying to correct wrong conceptions.

作者: 辮子帶來幫助 時(shí)間: 2025-3-26 00:26
0066-6610 t overarches interpretations confined within specific disciplinary ambits to address Locke’s thought in a global historic context.978-3-030-20509-6978-3-030-19903-6Series ISSN 0066-6610 Series E-ISSN 2215-0307

作者: 平庸的人或物 時(shí)間: 2025-3-26 06:19
Introduction,ligious thought from the seventeenth century to the Enlightenment. The volume sheds light on how Locke was appreciated by his contemporaries as a biblical interpreter and exegete. It also offers a reconsideration that overarches interpretations confined within specific disciplinary ambits and his ow

作者: Pessary 時(shí)間: 2025-3-26 10:33
Boyle’s Influence on Locke’s “Study of the Way to Salvation”r a blind assent to what he does not understand, but only the utmost commitment; (6) that Scripture includes obscure parts that either are constitutionally “above reason” or are perhaps reserved to men of other ages to whom they were, or will be, comprehensible thanks to knowledge at present not ava

作者: Mets552 時(shí)間: 2025-3-26 16:36

作者: 粘連 時(shí)間: 2025-3-26 18:10

作者: 裂縫 時(shí)間: 2025-3-26 23:15
“An Intent and Careful Reading.” How John Locke Read His Bibleprocess of reading shaped Locke’s convictions about religious truth. Even a casual trawl through Locke’s private letters would throw up many more examples of similar exchanges with learned men (such as Jean Le Clerc and Isaac Newton) concerning the accuracy and authenticity of received Scripture. It

作者: 不整齊 時(shí)間: 2025-3-27 04:09
Spinoza, Locke, and Biblical Interpretationes, and his unpublished manuscripts reveal that he wrote copious notes on the Bible and dealt in depth with theological matters. Further, Locke’s relative anonymity in the field is not due to the fact that he didn’t publish on biblical subjects. His . (1695), as well as . (1696), and . (1697), dealt

作者: Lipohypertrophy 時(shí)間: 2025-3-27 06:17