派博傳思國際中心

標(biāo)題: Titlebook: Local Responses to the English Reformation; Robert Whiting Textbook 1998Latest edition Robert Whiting 1998 history.reform.reformation [打印本頁]

作者: 夸大    時(shí)間: 2025-3-21 17:36
書目名稱Local Responses to the English Reformation影響因子(影響力)




書目名稱Local Responses to the English Reformation影響因子(影響力)學(xué)科排名




書目名稱Local Responses to the English Reformation網(wǎng)絡(luò)公開度




書目名稱Local Responses to the English Reformation網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Local Responses to the English Reformation被引頻次




書目名稱Local Responses to the English Reformation被引頻次學(xué)科排名




書目名稱Local Responses to the English Reformation年度引用




書目名稱Local Responses to the English Reformation年度引用學(xué)科排名




書目名稱Local Responses to the English Reformation讀者反饋




書目名稱Local Responses to the English Reformation讀者反饋學(xué)科排名





作者: reflection    時(shí)間: 2025-3-21 23:52
Robert Whitingder Beratung.Jugendlicher bis zu Fach- und Führungskr?ften ADas Arbeitsleben ver?ndert sich – und damit die typische Erwerbsbiografie: Von ehemals stabilen Berufen hin zur instabilen Patchworklaufbahn. Entsprechend ver?ndern sich auch die Anforderungen an Karriere- und Berufsberater: Die klassische
作者: 良心    時(shí)間: 2025-3-22 01:12
Robert Whitingder Beratung.Jugendlicher bis zu Fach- und Führungskr?ften ADas Arbeitsleben ver?ndert sich – und damit die typische Erwerbsbiografie: Von ehemals stabilen Berufen hin zur instabilen Patchworklaufbahn. Entsprechend ver?ndern sich auch die Anforderungen an Karriere- und Berufsberater: Die klassische
作者: oblique    時(shí)間: 2025-3-22 07:24

作者: subordinate    時(shí)間: 2025-3-22 11:45
hend ver?ndern sich auch die Anforderungen an Karriere- und Berufsberater: Die klassische Berufsberatung ist oft überfordert – gefragt sind Coaching-Methoden, die den Klienten helfen, sich in einem komplexen und unsicheren Arbeitsmarkt zu orientieren, anzupassen und weiterzuentwickeln. Dieses Buch r
作者: 懶洋洋    時(shí)間: 2025-3-22 16:27

作者: Fantasy    時(shí)間: 2025-3-22 20:05

作者: 會(huì)犯錯(cuò)誤    時(shí)間: 2025-3-23 01:17
Religious Ordersuous amongst the Carthusians, especially at Mount Grace, and in the Bridgettine house at Syon. In communities like Woolstrope, too, even the dissolution commissioners would find the monks ‘of right good conversation, and living religiously’. On the other hand there is also occasional evidence of dru
作者: 歪曲道理    時(shí)間: 2025-3-23 02:08
The Secular Clergy (2) was not infrequently voiced both before and during the reformation decades. In 1535–6, for example, Axminster’s Thomas Crabbe asserted that every man ‘must needs have a priest at his coming into the world, and a priest at his departing’. His neighbour Margery Hoare was similarly respectful of the e
作者: Ovulation    時(shí)間: 2025-3-23 09:11
Parish Churches, Chapels (2)y inscriptions to 1546. The continuing erection of screens is indicated by renaissance motifs, and occasionally by inscribed or documented dates: those at East Allington, Modbury and Throwleigh are from 1544–7. Apart, however, from some possibly Marian structures, as at Lustleigh, few screens are at
作者: 宇宙你    時(shí)間: 2025-3-23 11:52

作者: 遺留之物    時(shí)間: 2025-3-23 14:41

作者: 獸皮    時(shí)間: 2025-3-23 20:02
Rites (2)lowed it. Woodbury’s provided three days’ work for a mason and appentice. On the other hand, high altars were still absent or defective in 36 of the 226 Bath and Wells churches in 1554, and in 47 of the 243 Kent churches in 1557. Goudhurst, for example, was ordered to ‘enquire where the high altar s
作者: malapropism    時(shí)間: 2025-3-24 00:47

作者: metropolitan    時(shí)間: 2025-3-24 02:46
Images (1)od. These stood not only in cathedrals and monasteries but also in parish churches and chapels, usually in pier niches, over altars or on rood lofts. Although the Trinity might be shown, as at Long Melford, a solitary Jesus was more frequent. In most churches the dominant image was the crucified sav
作者: 針葉樹    時(shí)間: 2025-3-24 09:44
Images (2)d controversies — ‘a(chǎn)lmost in every place is contention for images’, thought Cranmer — but again seems to have encountered only sporadic resistance. It apparently triggered the Helston riot of 1548, and provoked the southwestern rebels to require ‘images to be set up again in every church’ in 1549 —
作者: BAIL    時(shí)間: 2025-3-24 11:38
Wells, Relics, Shrinesrees, as at St Breward, and chairs, as at Germoe. Wells were associated with saints’ lives or martyrdoms, as at St Columb Major. Personal possessions included Thomas of Lancaster’s hood at Pontefract, Neot’s horn at Bodmin and Henry VI’s sword and spurs on St Michael’s Mount. Christ’s crown of thorn
作者: Host142    時(shí)間: 2025-3-24 16:12
Interludeiasm, however, showed considerable variation, and overt hostility was by no means unknown. The evidence suggests also that although the subsequent official assaults on traditional institutions and practices were sometimes evaded or delayed, in most cases their local implementation was effective and
作者: Morphine    時(shí)間: 2025-3-24 22:50
https://doi.org/10.1007/978-1-349-26487-2history; reform; reformation
作者: 神化怪物    時(shí)間: 2025-3-25 01:52
Introductions concerning religion to be even the greatest.’ Until about 1529 the King had remained almost wholly supportive of traditional piety, making the pilgrimage to Canterbury and earning the title of Defender of the Faith (for his attack on Luther) from the Pope. From 1529, however, the government’s attitude perceptibly changed.
作者: occult    時(shí)間: 2025-3-25 05:17
Guildsion with priests, choristers and other employees. Much more commonly it was an association of neighbours with a relatively modest ‘store’ of goods and money, and few or no paid staff. Often it was financially dependent on gifts, fees for its services, and the sale of commodities like wool or ale.
作者: 燕麥    時(shí)間: 2025-3-25 10:26
Prayers, Fasts, Feaststies recited prayers on behalf of their brethren, as at Helston in 1517. The inmates of almshouses interceded for their benefactors, as at Cullompton from 1523. The poor prayed at the funerals of the rich, in return for food or money: John Greenway provided both at Tiverton in 1529.
作者: debunk    時(shí)間: 2025-3-25 12:29

作者: 手段    時(shí)間: 2025-3-25 16:09

作者: 前奏曲    時(shí)間: 2025-3-25 23:39
IntercessionIn pre-reformation England, prayer for the dead was believed to hasten their passage through the purifying fires of purgatory and into the eternal joys of heaven.
作者: 消瘦    時(shí)間: 2025-3-26 00:38
Robert WhitingIncludes original research and an evaluation of recent research. Thematic rather than narrative structure, focusing on key issues. Challenges currently fashionable interpretations
作者: 使虛弱    時(shí)間: 2025-3-26 04:32
http://image.papertrans.cn/l/image/587707.jpg
作者: 甜食    時(shí)間: 2025-3-26 12:27
Robert Whitingte werden in einem Einzelcoaching durchlaufen u.v.m. – mit begleitenden Arbeitsmaterialien zum Download im Internet. Sehr konkret beschreiben die Autoren abschlie?end die zahlreichen Anwendungsgebiete der Berat978-3-642-20065-6978-3-642-20066-3
作者: 青石板    時(shí)間: 2025-3-26 14:31

作者: ANTI    時(shí)間: 2025-3-26 20:13

作者: 支架    時(shí)間: 2025-3-26 23:21

作者: 極大的痛苦    時(shí)間: 2025-3-27 04:04
Robert Whitingeinleitender Gruppenworkshop ab, wie erarbeitet man biografische Leitfragen, welche Schritte werden in einem Einzelcoaching durchlaufen u.v.m. – mit begleitenden Arbeitsmaterialien zum Download im Internet. Sehr konkret beschreiben die Autoren abschlie?end die zahlreichen Anwendungsgebiete der Berat
作者: 小口啜飲    時(shí)間: 2025-3-27 08:09
einleitender Gruppenworkshop ab, wie erarbeitet man biografische Leitfragen, welche Schritte werden in einem Einzelcoaching durchlaufen u.v.m. – mit begleitenden Arbeitsmaterialien zum Download im Internet. Sehr konkret beschreiben die Autoren abschlie?end die zahlreichen Anwendungsgebiete der Berat
作者: Facilities    時(shí)間: 2025-3-27 12:36

作者: 小母馬    時(shí)間: 2025-3-27 15:33

作者: 偏見    時(shí)間: 2025-3-27 20:40
The Papacych householder contributed a half-penny, and each cottager a farthing. Papal indulgences were often still valued. In 1530 they were being sold in the south-west by agents of a York guild, and one of the popular errors castigated by a reformer in 1531 was the belief that ‘we have redemption through pardons and bulls of Rome’.
作者: Palpable    時(shí)間: 2025-3-28 01:57
Rites (1)thers were more frequent. One was confession, from which ensued absolution. The most important was mass, which transformed bread and wine into Jesus’ body and blood; it was performed in language incomprehensible to lay spectators, and in an area separated from them by a screen.
作者: Aromatic    時(shí)間: 2025-3-28 02:27
Images (2)though except at Stratton, where the rood was re-erected, deposed figures seem not to have been restored. Resistance in other regions, as at High Wycombe and St Neots, was only small scale, and image restoration was absent from the programme of the Norfolk rebels.
作者: 分散    時(shí)間: 2025-3-28 07:03
roach.Drawing on the author‘s own research in church art as well as in written records such as wills and parish accounts, and evaluating the findings of other recent historians, it forcefully challenges several of the currently fashionable interpretations of this crucial era.
作者: Vsd168    時(shí)間: 2025-3-28 13:00
Rites (2)ned. Secondary altars had not been adequately restored in several Devon churches by 1555, or in 90 of the 243 Kent churches by 1557. At Goudhurst an altar stone still lay abandoned in the church. Of 134 parishes with Marian accounts, only four appear to have rebuilt more than two such structures.
作者: creditor    時(shí)間: 2025-3-28 17:17
The Secular Clergy (2) ‘must needs have a priest at his coming into the world, and a priest at his departing’. His neighbour Margery Hoare was similarly respectful of the episcopal office: ‘for’, she explained, ‘the bishop was anointed with holy oil’.
作者: degradation    時(shí)間: 2025-3-28 20:47
Parish Churches, Chapels (2)e at East Allington, Modbury and Throwleigh are from 1544–7. Apart, however, from some possibly Marian structures, as at Lustleigh, few screens are attributable to after 1547. Expenditure on stained glass also plunged. In the St Neot windows, the latest of the inscribed dates is 1529.
作者: 牢騷    時(shí)間: 2025-3-28 23:50
Wells, Relics, Shrinesincluded Thomas of Lancaster’s hood at Pontefract, Neot’s horn at Bodmin and Henry VI’s sword and spurs on St Michael’s Mount. Christ’s crown of thorns was preserved in part at Bodmin, and his cross at Grade, St Buryan and elsewhere. A ‘relic of the pillar that Our Saviour Christ was bound to’ survived at Long Melford in 1529.
作者: 收養(yǎng)    時(shí)間: 2025-3-29 03:03
Interludeicial assaults on traditional institutions and practices were sometimes evaded or delayed, in most cases their local implementation was effective and relatively swift. Resistance occurred, but was usually less common than acquiescence and cooperation.
作者: Parley    時(shí)間: 2025-3-29 08:23

作者: 新字    時(shí)間: 2025-3-29 13:06

作者: 有抱負(fù)者    時(shí)間: 2025-3-29 19:31
8樓
作者: pineal-gland    時(shí)間: 2025-3-29 22:45
8樓
作者: NICE    時(shí)間: 2025-3-30 01:09
8樓
作者: 大量殺死    時(shí)間: 2025-3-30 04:37
8樓
作者: FLIP    時(shí)間: 2025-3-30 11:55
9樓
作者: 草率男    時(shí)間: 2025-3-30 13:20
9樓
作者: sorbitol    時(shí)間: 2025-3-30 19:06
9樓
作者: 感激小女    時(shí)間: 2025-3-30 22:05
9樓
作者: 偽書    時(shí)間: 2025-3-31 03:46
10樓
作者: 嬰兒    時(shí)間: 2025-3-31 07:15
10樓
作者: 護(hù)身符    時(shí)間: 2025-3-31 12:34
10樓
作者: 愛社交    時(shí)間: 2025-3-31 17:16
10樓




歡迎光臨 派博傳思國際中心 (http://www.pjsxioz.cn/) Powered by Discuz! X3.5
平阳县| 汪清县| 富源县| 堆龙德庆县| 武宁县| 错那县| 盐津县| 安义县| 汉川市| 青冈县| 文昌市| 鄂托克旗| 浪卡子县| 东海县| 江油市| 沐川县| 韩城市| 阿克| 曲阜市| 青铜峡市| 赞皇县| 鹿邑县| 澄迈县| 金门县| 铜山县| 沭阳县| 襄垣县| 宁蒗| 武定县| 双流县| 资溪县| 永康市| 赤峰市| 临洮县| 错那县| 鹤岗市| 丰原市| 郧西县| 尖扎县| 潍坊市| 长武县|