標(biāo)題: Titlebook: Living Fanon; Global Perspectives Nigel C. Gibson Book 2011 Palgrave Macmillan, a division of Nature America Inc. 2011 Africa.colonialism.E [打印本頁] 作者: Iodine 時(shí)間: 2025-3-21 18:03
書目名稱Living Fanon影響因子(影響力)
書目名稱Living Fanon影響因子(影響力)學(xué)科排名
書目名稱Living Fanon網(wǎng)絡(luò)公開度
書目名稱Living Fanon網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Living Fanon被引頻次
書目名稱Living Fanon被引頻次學(xué)科排名
書目名稱Living Fanon年度引用
書目名稱Living Fanon年度引用學(xué)科排名
書目名稱Living Fanon讀者反饋
書目名稱Living Fanon讀者反饋學(xué)科排名
作者: 充氣球 時(shí)間: 2025-3-21 22:44
Matthieu Renaultgnisse, die die Massen ansprechen, bedürfen oft keiner Unterstüt- zung, da sie sich leichter vermarkten lassen. Unterstützungsbedürftig sind kultu- relle Ereignisse, die entweder nur einen "kleinen Kreis" ansprechen oder extrem aufwendig sind. Was unterstützungswürdig ist, wird oft von demselben "kleinen Krei978-3-409-14789-7978-3-663-06897-6作者: 壓艙物 時(shí)間: 2025-3-22 00:23 作者: 發(fā)電機(jī) 時(shí)間: 2025-3-22 05:21
Alice Cherkisit?ten dazu übergehen, das Fach ?Kulturwirtschaft“ einzuführen mit dem erkl?rten Ziel, analog zum Betriebswirt nunmehr auch ?Kulturwirte“ zu diplomieren? Eine sch?ne Wirtschaft — fürwahr. Aber ihr wird fast kaum mehr kritisch widersprochen. Wenn alle vom Markt reden, ger?t der Widersprechende leich作者: Reservation 時(shí)間: 2025-3-22 09:05 作者: 虛弱 時(shí)間: 2025-3-22 13:03 作者: 使聲音降低 時(shí)間: 2025-3-22 19:00
Grant Farredwelten eines beschaulichen, gutbürgerlichen und flei?igen, im Herzland verorteten Amerika einerseits und einer rauen, von Freiheit, Selbstbehauptung, der Z?hmung der Wildnis und der endlosen Weite der Pr?rie gepr?gten Lebenswelt andererseits..Geographisch verorten lassen sich diese Fiktionen in erst作者: 小母馬 時(shí)間: 2025-3-23 01:06 作者: antidepressant 時(shí)間: 2025-3-23 02:22 作者: Lacunar-Stroke 時(shí)間: 2025-3-23 08:28 作者: infringe 時(shí)間: 2025-3-23 11:03 作者: Collected 時(shí)間: 2025-3-23 16:05 作者: 尾隨 時(shí)間: 2025-3-23 19:19 作者: 煤渣 時(shí)間: 2025-3-23 22:53
Fanon and the Possibility of Postcolonial Critical Imagination,tised for distinguishing “our Fanon,” the Fanon of the postcolony, from the Fanon who informs the preoccupations of critics in these other places, the Fanon of “postcolonialism.” It is as if I meant by that distinction to espouse a kind of possessive individualism with respect to the intellectual ar作者: 休息 時(shí)間: 2025-3-24 05:39
,The Great White Error and the Great Black Mirage: Frantz Fanon’s Critical Philosophy of Race,to say, he did not abandon the concept of race altogether as so many of his contemporaries did on the grounds that it was not supported by the scientists, nor did he embrace the new anthropological notion of culture purified of any reference to race that lay at the basis of the new account of ethnic作者: mortuary 時(shí)間: 2025-3-24 09:01
,The Times and Spaces of (De-)Colonization: Fanon’s Countercolonialism, Then and Now,in social theory. For Ed Soja and Barbara Hooper in particular, Fanon was an early thinker of “the spatialization of cultural politics” and can be understood, . Bhabha, as an embryonic thinker of “third space,” that space of “hybridity” where “everything comes together” in an “all-inclusive simultan作者: Ergots 時(shí)間: 2025-3-24 13:20
,Fanon and the Women of the Colonies against the White Man’s Burden, divisions and hierarchical organizations in which each person’s fate—according to the category in which they are placed, and the interests that they serve—is meant to depend entirely upon foreign powers. These politics are achieved on the basis of sexual differentiations. Thus, the colony talks out作者: Throttle 時(shí)間: 2025-3-24 16:55
Wretchedness, 1970:56). Because violence is “by nature instrumental” (it can overthrow the colonial rulers), Arendt argues, violence is always a threat to power: “Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance” (1970:51, 56). In Fanon, of course, violence作者: 報(bào)復(fù) 時(shí)間: 2025-3-24 20:07
Fanon and the Land Question in (Post)Apartheid South Africa,rote this chapter with postapartheid “New South Africa” in mind. I argue, in this chapter, that the problem for South Africa can fundamentally be traced to the distinction Fanon consistently makes in both . and . and later in .—the distinction between “pseudo-independence” or “flag-independence” and作者: jumble 時(shí)間: 2025-3-25 02:54
Introduction: Living Fanon?,nderstanding Fanon’s thought, his humanism, and his revolutionary commitment. And . expresses the multifaceted and contradictory dimensions of life, a life that Fanon, in his final year, declared was dedicated to an Africa “in motion behind revolutionary principles” (1967b:177). To catch the motion 作者: cyanosis 時(shí)間: 2025-3-25 04:15
Requiem on a Life Well Lived: In Memory of Fanon,e struggle for independence and had, among many efforts at articulating the FLN’s international image, composed . (1959). The world had changed much by then; it was clear that Algeria was on the eve of national liberation, and in Fanon’s native Caribbean, the revolutionary spirit had begun to take h作者: Moderate 時(shí)間: 2025-3-25 08:18
Frantz Fanon and Abane Ramdane: Brief Encounter in the Algerian Revolution,rless youths. Aware very early of their status as the “wretched of the earth,” Abane Ramdane the Algerian and Frantz Fanon the Martinican both reached consecration: political for the one, who went on to be head of the National Liberation Front (FLN) for two decisive years; intellectual for the other作者: irreparable 時(shí)間: 2025-3-25 15:19
Fanon and the Possibility of Postcolonial Critical Imagination,et so remote. Outside of South Africa where Fanon features prominently in debates concerning the “postapartheid” dispensation, the fate of his words uncannily imitates that which he famously assigned to the national bourgeoisie of the nascent postcolony: precocious demise; his claim on our attention作者: 甜得發(fā)膩 時(shí)間: 2025-3-25 16:05
Notes from the Underground, Fanon, Africa, and the Poetics of the Real,our attention. However, not all of Fanon’s work has received equal attention. Postcolonial and cultural studies schola rs, at lea stuntil some years ago, seemed largely to prefer . to the rest of Fanon’s writings (Gates 1991; Bhabha 1994; Mercer 1995; Read 1996). Within these fields, this text has b作者: 不能逃避 時(shí)間: 2025-3-25 20:54
Reflections on Fanon and Petrification,had made numerous contributions, not only to knowledge, but also—and far more importantly—to humanity itself. He was a “questioning body,”. to be sure, and he selflessly offered both his mind and his body to the cause of human liberation; his praxis was one of ink and blood.. Shortly before his deat作者: 紀(jì)念 時(shí)間: 2025-3-26 01:30
,The Great White Error and the Great Black Mirage: Frantz Fanon’s Critical Philosophy of Race,ons (e.g., Silverman 2005), little attention has been paid to his concept of race. The intense scrutiny given to his account of blacks being raced by the white gaze in . seems to have distracted attention from all other aspects of his thinking about race. To be sure, Fanon himself is in part respons作者: extinct 時(shí)間: 2025-3-26 04:59
,The Times and Spaces of (De-)Colonization: Fanon’s Countercolonialism, Then and Now,lations in some of Fanon’s works insofar as they seem to signal a welcome move away from “historicism” and dialectical thought (Said 1999:208; Bhabha 1999:184). Bhabha goes much further than Said when he mobilizes Fanon for his notion of “third space”: the empty space of nonrepresentability that ope作者: Ascribe 時(shí)間: 2025-3-26 11:43 作者: 減至最低 時(shí)間: 2025-3-26 16:11 作者: 機(jī)密 時(shí)間: 2025-3-26 18:53
Fanon, Fifty Years Later: Resisting the Air of Our Present Time,n of his last work, .. By Francophone landscape, I mean France as well as North and Sub-Saharan Africa, and some European countries: England, Belgium, Switzerland, Holland, and Germany. Indeed, over the past three or four years, meetings and conferences have been organized around Fanon’s name in Par作者: gentle 時(shí)間: 2025-3-26 21:14
,Fanon and the Women of the Colonies against the White Man’s Burden,ce against women finds itself concentrated in this one crime, as if they could be mentioned only in a state of passivity. However, rape—the very symbol of violence— covers over the apparatuses, particularly the colonial ones, that specifically target women. This also neglects those attacks that, in 作者: 小爭(zhēng)吵 時(shí)間: 2025-3-27 01:23
The Emergence of the Subject in Politics: Some Reflections on the Algerian Situation and on the Worly participating in the Algerian people’s struggle for liberation. His position as a political activist against the oppression and subjugation of the individual was felt not only in Algeria but also in Sub-Saharan Africa.作者: 輕彈 時(shí)間: 2025-3-27 05:34
Wretchedness,how it should be philosophically conceptualized in order to better understand its political uses. . responds directly to Fanon’s opening chapter in . (.), a chapter that bears the same title, “On Violence.” Arendt’s work is an argument against the ways in which Fanon, in ., and Sorel, in ., understa作者: 暴行 時(shí)間: 2025-3-27 12:46
Fanon and the Land Question in (Post)Apartheid South Africa,tures of National Consciousness.” It has been fifty years since Fanon made his predictions about the future of postindependent African states, and despite the existing evidence of their almost correctness and precision, South Africa, being the last African state liberated from the clutches of aparth作者: 指令 時(shí)間: 2025-3-27 14:23 作者: 擁擠前 時(shí)間: 2025-3-27 18:58 作者: 千篇一律 時(shí)間: 2025-3-27 23:15
Fanon and Political Will,te context of his last publications and of the last years of his life—decolonization, emancipatory nationalism, redemptive violence—belong primarily to an historical era that ended, in the 1970s, with the last victorious wars of national liberation. The central notion at work in these categories, ho作者: 虛弱的神經(jīng) 時(shí)間: 2025-3-28 05:50
Fidelity to Fanon,his comrade, the Cameroonian militant Félix Moumié. Moumié had failed to keep an appointment in Rome before traveling on to Accra. “His father,” Fanon wrote, “standing at the arrival in Accra saw me coming, alone, and a great sadness settled on his face” (1967b:180). Two days later they discovered t作者: 巫婆 時(shí)間: 2025-3-28 08:35
Frage, ob und wieweit der Kompromi? als nachgiebige Vereinbarung erlaubt oder geboten ist. Die politische Philosophie hat den Kompromi? stets im Auge gehabt, auf allen Feldern politischen Handelns und unter Bedingungen aller Regime. Seine N?he zur liberalen Demokratie, zu einer toleranten P?dagogik 作者: 表臉 時(shí)間: 2025-3-28 10:38 作者: hypnogram 時(shí)間: 2025-3-28 14:38 作者: configuration 時(shí)間: 2025-3-28 19:53 作者: admission 時(shí)間: 2025-3-29 02:03 作者: 斑駁 時(shí)間: 2025-3-29 06:45
Karima Lazalin Tagen an. Dass man in Europa über kurze Distanz mehrere Sprachgrenzen überqueren kann, religi?s-konfessionelle überlieferungen sich auf kleinem Raum mehrmals ?ndern und nationalstaatliche Sonderwege sich trotz einer Regulierungspolitik aus Brüssel in der Kulturlandschaft mit spezifischen Eigenscha作者: 下級(jí) 時(shí)間: 2025-3-29 09:29
Grant Farredntralraum der Vereinigten Staaten zum Ausdruck. Zwei unterschiedliche Leiterz?hlungen werden mit diesem Gro?raum h?ufig verknüpft: zum einen die Idee des amerikanischen ?Heartland“ als Wiege einer von erfolgreicher Agrarkolonisation und Industrialisierung gepr?gten, kleinbürgerlichen US-amerikanisch作者: AMBI 時(shí)間: 2025-3-29 14:33 作者: 扔掉掐死你 時(shí)間: 2025-3-29 18:48 作者: jagged 時(shí)間: 2025-3-29 20:45
Jane Anna Gordonistive Technologien in soziale Beziehungen eingebunden und gedeutet werden. Am Beispiel zweier Aktivit?tsmonitoring-Systeme wird dargestellt, welche Bedeutung(en) ?ltere Menschen, ihre Angeh?rigen und beteiligte Pflegekr?fte diesen Technologien für die Gestaltung sozialer Beziehungen zumessen. Es wi作者: 斜 時(shí)間: 2025-3-30 01:18
Peter Hallwardistive Technologien in soziale Beziehungen eingebunden und gedeutet werden. Am Beispiel zweier Aktivit?tsmonitoring-Systeme wird dargestellt, welche Bedeutung(en) ?ltere Menschen, ihre Angeh?rigen und beteiligte Pflegekr?fte diesen Technologien für die Gestaltung sozialer Beziehungen zumessen. Es wi作者: CHASE 時(shí)間: 2025-3-30 06:21
Richard Pithouseben gem?? ihrer pers?nlichen Interessen und Bedürfnisse (mit-)gestalten. In Verbindung mit dem Aspekt der Selbstsorge diskutiert der Beitrag ebenfalls, wie Menschen mit Demenz für andere Sorge tragen. Mit dieser inhaltlichen Ausrichtung zielt der Beitrag auch auf eine empirisch fundierte Erweiterung作者: 嚴(yán)峻考驗(yàn) 時(shí)間: 2025-3-30 09:47 作者: concert 時(shí)間: 2025-3-30 12:44 作者: 胡言亂語 時(shí)間: 2025-3-30 19:46
https://doi.org/10.1057/9780230119994Africa; colonialism; Europe; identity; nation; revolution; USA作者: CRACY 時(shí)間: 2025-3-30 21:48
978-0-230-11497-5Palgrave Macmillan, a division of Nature America Inc. 2011作者: 不在灌木叢中 時(shí)間: 2025-3-31 04:37 作者: STAT 時(shí)間: 2025-3-31 05:02 作者: 壟斷 時(shí)間: 2025-3-31 13:16
his book is an event: an international, interdisciplinary collection of debates and interventions by leading scholars and intellectuals from Africa, Europe and the United States.978-0-230-11497-5978-0-230-11999-4作者: bromide 時(shí)間: 2025-3-31 16:29 作者: 懶惰民族 時(shí)間: 2025-3-31 20:29
Of Force, Power, and Will: Rousseau and Fanon on Democratic Legitimacy,s a set of conditions that are difficult to create or sustain, but that turn indispensably on an orientation toward differences that, while not aiming to subsume them, assumes that they may be meaningfully negotiated rather than treated as sedimented lines of battle and impossibility.作者: 失望昨天 時(shí)間: 2025-3-31 22:33
Reflections on Fanon and Petrification,bserved, “and what matters is not to know whether we can escape it but whether we have achieved the maximum for the ideas we have made our own … We are nothing on earth if we are not in the first place the slaves of a cause, the cause of the peoples, the cause of justice and liberty” (Fanon 1961a:165).作者: dainty 時(shí)間: 2025-4-1 03:48
Rupture and New Beginning in Fanon: Elements for a Genealogy of Postcolonial Critique,ement of . (provincialization) . translation, of wrenching . appropriation of the “gifts” of the West, as a severing . a renewal; a movement founded on a series of epistemological displacements and an interrogation of the politics and perspectives (places) of knowledge.作者: arsenal 時(shí)間: 2025-4-1 08:25
Introduction: Living Fanon?, life that Fanon, in his final year, declared was dedicated to an Africa “in motion behind revolutionary principles” (1967b:177). To catch the motion and intensity of Fanon’s life, of a body which always questions (1967a:232), and the dialectic of what he called his revolutionary principles is one task of ..作者: shrill 時(shí)間: 2025-4-1 14:01
Frantz Fanon and Abane Ramdane: Brief Encounter in the Algerian Revolution, consecration: political for the one, who went on to be head of the National Liberation Front (FLN) for two decisive years; intellectual for the other, who was recognized as one of the most brilliant minds of his generation and whose ideas inspired revolutionaries and leaders throughout the Third World.作者: Irrigate 時(shí)間: 2025-4-1 15:27
Fidelity to Fanon, wrote, “standing at the arrival in Accra saw me coming, alone, and a great sadness settled on his face” (1967b:180). Two days later they discovered that Moumié had been murdered, poisoned, by the French secret service in Geneva.
