標(biāo)題: Titlebook: Literature of Crisis, 1910–22; Howards End, Heartbr Anne Wright Book 1984 Anne Wright 1984 crisis.English literature.literature.love.women [打印本頁] 作者: MOTE 時(shí)間: 2025-3-21 18:30
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書目名稱Literature of Crisis, 1910–22影響因子(影響力)學(xué)科排名
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書目名稱Literature of Crisis, 1910–22網(wǎng)絡(luò)公開度學(xué)科排名
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作者: RODE 時(shí)間: 2025-3-21 22:51 作者: recede 時(shí)間: 2025-3-22 03:13
Anne Wrightof persons there is implied a particular way of considering others, which in the value words ‘fairness’ and ‘persons’ is implied to be a . way. We have now to make good these claims by an examination of the nature of morality. To link specifically with the previous chapter, in the following section 作者: 擁擠前 時(shí)間: 2025-3-22 06:54 作者: 思想流動(dòng) 時(shí)間: 2025-3-22 12:48
Anne Wrightility of individuals to develop connections and relationships with others in their community, and puts a premium on the forging of consensus and the avoidance of conflict. The latter is a more individualistic notion that, among other things, stresses the importance of accommodating conflict and cons作者: Diskectomy 時(shí)間: 2025-3-22 13:21
Anne Wrightown historical destiny, he would condemn as nihilism Gandhi’s view that conflict can invite us to transcend ourselves. For Heidegger, genuine conflict reveals the opponents as incommensurable enemies; for Gandhi, the goal of conflict must always be the possibility of reconciliation, and conflict mus作者: idiopathic 時(shí)間: 2025-3-22 19:05
Anne Wrightnd harder than we have to. Finally, Political Islam has a nuanced theology and jurisprudence of truces. Given the history of tensions between Islam and the West, it is problematic that the former has a way of curtailing violence that we in the West have not thought about.作者: floodgate 時(shí)間: 2025-3-22 21:33
own historical destiny, he would condemn as nihilism Gandhi’s view that conflict can invite us to transcend ourselves. For Heidegger, genuine conflict reveals the opponents as incommensurable enemies; for Gandhi, the goal of conflict must always be the possibility of reconciliation, and conflict mus作者: 車床 時(shí)間: 2025-3-23 04:20 作者: 不怕任性 時(shí)間: 2025-3-23 06:07 作者: 謊言 時(shí)間: 2025-3-23 12:29
ontext is none other than justice as fairness in the treatment of every person in a social group, and that the state cannot evade a moral responsibility for its adminstration. In these respects there must be a practical consideration of others’ interests — in particular of the well-being of all othe作者: Fortify 時(shí)間: 2025-3-23 14:32
Anne Wrightive aspects, the former considering the interests of children (as well as the interests of society). It is in the interests of children, for instance, to be guided by teachers and parents into an understanding of social values which may pertain to their particular society, such as respect for proper作者: 小步舞 時(shí)間: 2025-3-23 18:40 作者: 畏縮 時(shí)間: 2025-3-24 01:27
Anne Wrightontext is none other than justice as fairness in the treatment of every person in a social group, and that the state cannot evade a moral responsibility for its adminstration. In these respects there must be a practical consideration of others’ interests — in particular of the well-being of all othe作者: 反省 時(shí)間: 2025-3-24 02:29
Anne Wrighteties torn by conflict and internal strife. In this paper, I analyze the means by which TRCs help remedy such internal conflict. In particular, I focus on the tensions often noted between the role of TRCs as a means of creating population-level outcomes (such as a general reduction of conflict or vi作者: Ptosis 時(shí)間: 2025-3-24 10:08
Anne Wrightls and what it may accomplish. For Gandhi, human finitude means that any individual and any culture will have only a partial perspective on the truth, whether in religious matters or in questions of justice, and therefore conflict is the necessary result of these differences. Although Heidegger also作者: 健談的人 時(shí)間: 2025-3-24 14:43 作者: Somber 時(shí)間: 2025-3-24 16:49
ls and what it may accomplish. For Gandhi, human finitude means that any individual and any culture will have only a partial perspective on the truth, whether in religious matters or in questions of justice, and therefore conflict is the necessary result of these differences. Although Heidegger also作者: 反對 時(shí)間: 2025-3-24 19:29 作者: 埋伏 時(shí)間: 2025-3-25 00:02 作者: 雄辯 時(shí)間: 2025-3-25 03:31 作者: aplomb 時(shí)間: 2025-3-25 09:28
Women in Love,he book has its roots in the pre-war period: it formed part of the mass of material which was split and reformed to produce the two novels . and .. The major rewriting was done in the spring and summer of 1916; in the latter months of 1916 Lawrence again rewrote the novel and worked on the typescrip作者: 我邪惡 時(shí)間: 2025-3-25 13:08 作者: ethnology 時(shí)間: 2025-3-25 19:28
Postscript,ecific and exclusive to the period under consideration; or that it offers a definitive and comprehensive characterisation of literary production between 1910 and 1922. Nevertheless, if, as has been suggested in earlier chapters, a measure of this literature is its confrontation of contemporary issue作者: CROW 時(shí)間: 2025-3-25 20:04 作者: muffler 時(shí)間: 2025-3-26 03:11 作者: 剝皮 時(shí)間: 2025-3-26 07:35
Howards End, hopeful uncertainty. This stance, and much of the detailed commentary, closely parallel . The essential difference is that Forster, observing the same scene, and charged with a similar passion, casts his survey and prognosis in a fictive mould.作者: STALL 時(shí)間: 2025-3-26 10:59
Women in Love,e major rewriting was done in the spring and summer of 1916; in the latter months of 1916 Lawrence again rewrote the novel and worked on the typescript, which was more or less complete by the end of 1917.. Like ., then, . is a product of the middle years of the war.作者: 過濾 時(shí)間: 2025-3-26 16:25
https://doi.org/10.1007/978-1-349-17449-2crisis; English literature; literature; love; women作者: 6Applepolish 時(shí)間: 2025-3-26 19:34 作者: GRUEL 時(shí)間: 2025-3-26 22:23
2947-2520 Overview: 978-1-349-17451-5978-1-349-17449-2Series ISSN 2947-2520 Series E-ISSN 2947-2539 作者: 外露 時(shí)間: 2025-3-27 03:28 作者: CHURL 時(shí)間: 2025-3-27 07:49
9樓作者: EXALT 時(shí)間: 2025-3-27 09:33
9樓作者: GOUGE 時(shí)間: 2025-3-27 13:42
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10樓作者: 外觀 時(shí)間: 2025-3-28 03:01
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