標(biāo)題: Titlebook: Literature and Society in Medieval France; The Mirror and the I Lynette R. Muir Textbook 1985Latest edition Lynette R. Muir 1985 English li [打印本頁] 作者: EXTRA 時(shí)間: 2025-3-21 18:00
書目名稱Literature and Society in Medieval France影響因子(影響力)
書目名稱Literature and Society in Medieval France影響因子(影響力)學(xué)科排名
書目名稱Literature and Society in Medieval France網(wǎng)絡(luò)公開度
書目名稱Literature and Society in Medieval France網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Literature and Society in Medieval France被引頻次
書目名稱Literature and Society in Medieval France被引頻次學(xué)科排名
書目名稱Literature and Society in Medieval France年度引用
書目名稱Literature and Society in Medieval France年度引用學(xué)科排名
書目名稱Literature and Society in Medieval France讀者反饋
書目名稱Literature and Society in Medieval France讀者反饋學(xué)科排名
作者: Prostatism 時(shí)間: 2025-3-21 21:19 作者: instate 時(shí)間: 2025-3-22 04:14
The City and the Pilgrim,ence for medieval man who knew himself to be, in Augustine’s words, a citizen of two cities, the city of the world and the city of God. ‘Here is no abiding city’: man is constantly on the move, a quester, a seeker, a pilgrim on his way to the new Jerusalem.作者: barium-study 時(shí)間: 2025-3-22 06:40 作者: conformity 時(shí)間: 2025-3-22 11:43 作者: tattle 時(shí)間: 2025-3-22 15:51
Lynette R. Muirared to the resources available to us if we contemplate . and . justice. Encompassing scholars who wrote in sharply different historical circumstances and from widely different philosophical points of view—think, for instance, of all that separates Saint Augustine, Hugo Grotius, and Michael Walzer—t作者: 貿(mào)易 時(shí)間: 2025-3-22 17:35 作者: ANTH 時(shí)間: 2025-3-23 00:31
Lynette R. Muirerlauf der 2000er Jahre weiterentwickelt (vgl. die Einleitung von Ines-Jacqueline Werkner in diesem Band). Es entstand somit in einer Phase, in der einerseits die Idee der Schutzverantwortung (., R2P) in der internationalen Politik und im V?lkerrecht institutionalisiert wurde, andererseits die Eupho作者: Dictation 時(shí)間: 2025-3-23 01:49 作者: NEXUS 時(shí)間: 2025-3-23 08:40
Lynette R. Muir component interactions, and hooks.Covers the basics of rout.Here is your perfect companion for learning about and developing React applications. This book introduces concepts innovatively, using real-world examples based on the most recommended practices to help you establish a firm foundation. Thi作者: 直言不諱 時(shí)間: 2025-3-23 12:41
Lynette R. Muirmples based on the most recommended practices to help you establish a firm foundation. This comprehensive approach provides a strong focus on building components by using React hooks. .You’ll begin by learning web fundamentals, next-generation JavaScript, and how React fits into this. In the chapter作者: Crumple 時(shí)間: 2025-3-23 16:43
h worth taking needs to be reconsidered. Sustainable approaches must also draw from non technological areas. To that end, this book introduces the idea of just technology by rephrasing the idea of just war in order to include concepts of sustainability in future engineering design. The book begins b作者: 手勢 時(shí)間: 2025-3-23 18:17
The Fighting Community,r is there evidence that such texts ever existed. But from the twelfth century itself a very considerable number of works survive, many of which, including the earliest, belong to the epic narrative genre known as . from the Latin ., ‘deeds’.作者: 山頂可休息 時(shí)間: 2025-3-24 01:41
The Quest of the Self,le of the twelfth century rapidly surpassed it in popularity. The subject matter as we have already seen was drawn from Celtic stories and Classical antiquity but despite the parallels between Arthur’s Britain and Charlemagne’s France (see p. 36 above) a fundamentally different attitude to the indiv作者: condone 時(shí)間: 2025-3-24 06:23
The World Upside-down,ufficiently well established to pose a real challenge to the pre-eminence of the serious aristocratic literature of castle and court. The fighting values of the . with their emphasis on loyalty to God and one’s overlord; the preoccupations of the courtly lover and his lady; the self-serving adventur作者: PACT 時(shí)間: 2025-3-24 10:20 作者: amnesia 時(shí)間: 2025-3-24 10:58 作者: Assault 時(shí)間: 2025-3-24 16:04 作者: legitimate 時(shí)間: 2025-3-24 20:17 作者: Intercept 時(shí)間: 2025-3-25 01:28 作者: 小淡水魚 時(shí)間: 2025-3-25 03:44
Lynette R. Muirause criterion. . discussions have no comparable body of thought to turn to. To be sure, thinkers like Francisco de Vitoria, Grotius, and John Locke have not ignored the question of postwar justice completely.. And, as I noted in the introduction, during the last decade there has been something of a作者: 強(qiáng)有力 時(shí)間: 2025-3-25 08:53
Lynette R. Muirause criterion. . discussions have no comparable body of thought to turn to. To be sure, thinkers like Francisco de Vitoria, Grotius, and John Locke have not ignored the question of postwar justice completely.. And, as I noted in the introduction, during the last decade there has been something of a作者: Sedative 時(shí)間: 2025-3-25 11:51 作者: endarterectomy 時(shí)間: 2025-3-25 19:48
Lynette R. Muir14) nachvollziehen lassen, scheint der Just Policing-Ansatz nur bedingt anschlussf?hig an sozialwissenschaftliche Debatten über staatliche Gewalt und internationale Milit?reins?tze zu sein. Im Folgenden beleuchte ich zun?chst anhand von zwei Beispielen entsprechende Diskrepanzen der jeweiligen Persp作者: 易受騙 時(shí)間: 2025-3-25 23:57
Lynette R. Muirmportant concepts such as routing and authentication. The book concludes with a review of some exciting features in the upcoming release of React 18. After reading .Just React. you will be equipped with the skills necessary to build complex web and mobile user interfaces using this flexible JavaScri作者: 是貪求 時(shí)間: 2025-3-26 00:58
general lasting, serious, and certain? (2) Have all alternative solutions been investigated first,including non-technology-based solutions? Technology is the last choice, not the first! (3) Do we have confidence in the successful implementation of this technological solution? and (4) Is the potenti作者: right-atrium 時(shí)間: 2025-3-26 06:12 作者: OASIS 時(shí)間: 2025-3-26 09:46 作者: Diverticulitis 時(shí)間: 2025-3-26 14:46
A Stage is All the World,h actors and spectators, for without an audience there can be no real theatre.. Drama is therefore essentially a group activity and the two . in which it flourished in the Middle Ages were the civic and religious communities, the city and the church.作者: follicular-unit 時(shí)間: 2025-3-26 20:07 作者: 迎合 時(shí)間: 2025-3-27 00:41 作者: Budget 時(shí)間: 2025-3-27 05:02
8樓作者: famine 時(shí)間: 2025-3-27 06:20
8樓作者: 辯論的終結(jié) 時(shí)間: 2025-3-27 12:11
8樓作者: abolish 時(shí)間: 2025-3-27 14:17
8樓作者: MIRE 時(shí)間: 2025-3-27 18:24
9樓作者: 一再煩擾 時(shí)間: 2025-3-28 01:08
9樓作者: 狂熱文化 時(shí)間: 2025-3-28 04:25
9樓作者: 孤僻 時(shí)間: 2025-3-28 09:07
9樓作者: 美食家 時(shí)間: 2025-3-28 11:36
10樓作者: Palpate 時(shí)間: 2025-3-28 17:45
10樓作者: Grievance 時(shí)間: 2025-3-28 21:39
10樓作者: 類似思想 時(shí)間: 2025-3-29 01:47
10樓
