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標(biāo)題: Titlebook: Listening and Knowledge in Reformation Europe; Hearing, Speaking an Anna Kvicalova Book 2019 The Editor(s) (if applicable) and The Author(s [打印本頁(yè)]

作者: 挑染    時(shí)間: 2025-3-21 18:54
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作者: Magisterial    時(shí)間: 2025-3-21 23:22
ed to the effects of the War on Terror in the North American context. Moreover, Islamophobia is also impacted by localized practices, policies, and nationalist debates. This book is a unique contribution to the978-94-6300-779-5Series ISSN 2214-9732 Series E-ISSN 2214-9740
作者: placebo-effect    時(shí)間: 2025-3-22 02:36
Anna Kvicalovaed to the effects of the War on Terror in the North American context. Moreover, Islamophobia is also impacted by localized practices, policies, and nationalist debates. This book is a unique contribution to the978-94-6300-779-5Series ISSN 2214-9732 Series E-ISSN 2214-9740
作者: Receive    時(shí)間: 2025-3-22 06:30

作者: oncologist    時(shí)間: 2025-3-22 09:17

作者: 不規(guī)則    時(shí)間: 2025-3-22 12:59

作者: 驕傲    時(shí)間: 2025-3-22 18:34
Anna Kvicalovaed to the effects of the War on Terror in the North American context. Moreover, Islamophobia is also impacted by localized practices, policies, and nationalist debates. This book is a unique contribution to the978-94-6300-779-5Series ISSN 2214-9732 Series E-ISSN 2214-9740
作者: 走路左晃右晃    時(shí)間: 2025-3-22 23:01
Anna Kvicalovaed to the effects of the War on Terror in the North American context. Moreover, Islamophobia is also impacted by localized practices, policies, and nationalist debates. This book is a unique contribution to the978-94-6300-779-5Series ISSN 2214-9732 Series E-ISSN 2214-9740
作者: 精確    時(shí)間: 2025-3-23 02:16
Anna Kvicalovaed to the effects of the War on Terror in the North American context. Moreover, Islamophobia is also impacted by localized practices, policies, and nationalist debates. This book is a unique contribution to the978-94-6300-779-5Series ISSN 2214-9732 Series E-ISSN 2214-9740
作者: 沖擊力    時(shí)間: 2025-3-23 08:13

作者: 高深莫測(cè)    時(shí)間: 2025-3-23 11:03
tter mental health than those who do not, at least during this life. Clinicians should be aware of these findings, particularly when encountering Muslim patients who are less religious (and those who are religious but may be misunderstanding or misinterpreting Islamic teachings).
作者: 寬大    時(shí)間: 2025-3-23 14:56
Book 2019f knowledge and rudimentary investigation. The heightened interest in the auditory dimension of communication observed in Geneva is studied against the backdrop of contemporary knowledge about sound and hearing in a wider European context..
作者: ANTIC    時(shí)間: 2025-3-23 19:39
https://doi.org/10.1007/978-3-030-03837-3Calvinist Reformation; sensory perception; auditory communication; performativity of auditory; religious
作者: gangrene    時(shí)間: 2025-3-23 22:18

作者: Tonometry    時(shí)間: 2025-3-24 06:08

作者: Anthology    時(shí)間: 2025-3-24 08:05

作者: bronchodilator    時(shí)間: 2025-3-24 10:42
lvinist Reformation.Explores the prominent role that hearing.This book investigates a host of primary sources documenting the Calvinist Reformation in Geneva, exploring the history and epistemology of religious listening at the crossroads of sensory anthropology and religion, knowledge, and media. I
作者: 現(xiàn)存    時(shí)間: 2025-3-24 17:15

作者: 多樣    時(shí)間: 2025-3-24 20:51
Introduction,ary investigation. She places the study of religious auditory communication against the backdrop of broader transformations in the epistemic status of the senses during the period, and situates her research in the context of “sound studies,” sensory anthropology and the histories of religion, media, and knowledge.
作者: Chameleon    時(shí)間: 2025-3-25 00:55

作者: Esophagitis    時(shí)間: 2025-3-25 05:08
Modes of Verbal Utterance in Calvinist Epistemology,ules of verbal utterance. The chapter focuses especially on the distinct speech genres that emerged in the church and at the Consistorial interrogations, and on their role in the construction of the new confessional identity.
作者: monogamy    時(shí)間: 2025-3-25 08:57

作者: 沐浴    時(shí)間: 2025-3-25 14:55
Practices of Auditory Memory,pective revises our understanding of the Calvinist attitude to sensuality and emotion, and offers a nuanced picture of the interplay between auditory and visual modes of memory training and media communication.
作者: 男生如果明白    時(shí)間: 2025-3-25 17:23

作者: LIMN    時(shí)間: 2025-3-25 23:17

作者: heterogeneous    時(shí)間: 2025-3-26 00:21
Conclusion,ening in historical practices of knowledge production, and calls for an interdisciplinary consideration of the history and epistemology of hearing at the crossroads of anthropology and the histories of religion, knowledge, and media.
作者: 噱頭    時(shí)間: 2025-3-26 07:18
izes how and why Islamophobia manifests in the Canadian contThe 9/11 terror attacks and the ensuing War on Terror have profoundly impacted Muslim communities across North America. Islamophobia: Understanding Anti-Muslim Racism through the Lived Experiences of Muslim Youth is a timely exploration of
作者: Eviction    時(shí)間: 2025-3-26 10:32
Anna Kvicalovaizes how and why Islamophobia manifests in the Canadian contThe 9/11 terror attacks and the ensuing War on Terror have profoundly impacted Muslim communities across North America. Islamophobia: Understanding Anti-Muslim Racism through the Lived Experiences of Muslim Youth is a timely exploration of
作者: 中止    時(shí)間: 2025-3-26 16:43
Anna Kvicalovaizes how and why Islamophobia manifests in the Canadian contThe 9/11 terror attacks and the ensuing War on Terror have profoundly impacted Muslim communities across North America. Islamophobia: Understanding Anti-Muslim Racism through the Lived Experiences of Muslim Youth is a timely exploration of
作者: PALMY    時(shí)間: 2025-3-26 20:28

作者: Musculoskeletal    時(shí)間: 2025-3-26 21:27

作者: PHONE    時(shí)間: 2025-3-27 01:37
Anna Kvicalovaizes how and why Islamophobia manifests in the Canadian contThe 9/11 terror attacks and the ensuing War on Terror have profoundly impacted Muslim communities across North America. Islamophobia: Understanding Anti-Muslim Racism through the Lived Experiences of Muslim Youth is a timely exploration of
作者: Gratulate    時(shí)間: 2025-3-27 08:14

作者: 世俗    時(shí)間: 2025-3-27 10:34

作者: 拍下盜公款    時(shí)間: 2025-3-27 14:35

作者: Migratory    時(shí)間: 2025-3-27 20:54
tween religiosity and mental health in Muslims. Included here are studies examining depression, suicide, anxiety, substance use/abuse, psychotic symptoms, cognitive impairment, and well-being. This comprehensive review finds that reading and reciting the Qur’an, frequent engagement in prayer, holdin
作者: 賠償    時(shí)間: 2025-3-28 01:45
Introduction,itory culture. She proposes to investigate the performativity of sensory perception in the framework of Calvinist religious epistemology, and to approach hearing and acoustics both as tools through which the new religious identity was fashioned and performed, and as objects of knowledge and rudiment
作者: Formidable    時(shí)間: 2025-3-28 06:01
Reforming Geneva,urch in the city—which was marked by continuous negotiation of the relationship between the nascent church and state—and the transformation of everyday religious practices in Geneva. The chapter lays special emphasis on the registers of the Consistory, which provide crucial insights into the microle
作者: companion    時(shí)間: 2025-3-28 06:20
Modes of Verbal Utterance in Calvinist Epistemology,atus of language and hearing in Calvinist religious epistemology. This chapter shows that Calvinist linguistic ideology determined the formats in which religious knowledge was communicated and transmitted in the period. It addresses John Calvin’s notion of language as an intermediary between the mat
作者: 模仿    時(shí)間: 2025-3-28 10:31
Hearing Difference and Cultural Construction of Deafness, perception. Kvicalova argues that in the post-Reformation context, deafness and hardness of hearing should be understood not only as physical impairments, but also as culturally negotiated categories whose interrogation reveals much about the changing modes of listening and speaking in Calvinist Ge
作者: temperate    時(shí)間: 2025-3-28 16:10





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