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標(biāo)題: Titlebook: Leadership - What Really Matters; A Handbook on System Daniel F. Pinnow Book 2011 Springer-Verlag Berlin Heidelberg 2011 Human Resources Ma [打印本頁(yè)]

作者: Covenant    時(shí)間: 2025-3-21 17:31
書目名稱Leadership - What Really Matters影響因子(影響力)




書目名稱Leadership - What Really Matters影響因子(影響力)學(xué)科排名




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書目名稱Leadership - What Really Matters網(wǎng)絡(luò)公開度學(xué)科排名




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書目名稱Leadership - What Really Matters讀者反饋學(xué)科排名





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Management for Professionalshttp://image.papertrans.cn/l/image/582244.jpg
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states after, did abstract from the reasons why their agreed to the same content. Such a pluralism of reasons is an essential characteristic of international conventions and of democratic states. Rawls speaks here of an “overlapping consensus” on the conclusions of reasonings from premises that are
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Daniel F. Pinnowe by the early Daoist philosophers in aspects that had been ignored by the Confucians and the Mohists. The most unique contribution of Daoism is that it brings the individual person—simple, uncultivated and, perhaps, selfish person—to the center of moral philosophy. Explicitly for the first time, ac
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Leadership in the Twenty-First Century Leadership in the Crisis?,
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Occupation or Calling: What Makes for Good Leadership?,
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Systemic Leadership or: Designing a World That Others Want to Be Part Of,
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circumstances. Such is a prudential political conception. Rawls conception of the overlapping consensus on human rights is not prudential despite being political in the narrow sense, because he has a conception of political philosophy which does not imply universal validity. He thinks that human ri
作者: 農(nóng)學(xué)    時(shí)間: 2025-3-25 02:55
Daniel F. Pinnowlegitimacy of human obligations, and asks instead, what a person should do for his own sake. More than the utilitarian Mohist, the Daoist brings into doubt not only a particular moral code enacted for a people at any particular time, but morality in general, which in one way or another restricts a p
作者: Intuitive    時(shí)間: 2025-3-25 03:51
Daniel F. Pinnowlegitimacy of human obligations, and asks instead, what a person should do for his own sake. More than the utilitarian Mohist, the Daoist brings into doubt not only a particular moral code enacted for a people at any particular time, but morality in general, which in one way or another restricts a p
作者: Polydipsia    時(shí)間: 2025-3-25 09:47
Daniel F. Pinnowbout African personhood is that the community takes both ontological and epistemological precedence over the individual. Feminist and other criticisms (Imafidon) show how this notion of personhood becomes discriminatory. In response to these criticisms, Molefe’s nuanced understanding of the internal
作者: 大都市    時(shí)間: 2025-3-25 12:27
his involves a denial of ‘personhood’ and ‘moral dignity’, which involves disapprobation and, in some cases, requires punishment. Such a person is thus in need of rehabilitation to improve or restore his ‘moral dignity’ and ‘personhood’. By engaging in redemptive behaviours, one is able to restore t
作者: 否認(rèn)    時(shí)間: 2025-3-25 18:36
Denaturing High-Performance Liquid Chromatography Using the WAVE DNA Fragment Analysis Systemration of DNA containing mismatched base pairs from polymerase chain reaction (PCR)-amplified DNA fragments. The WAVE system, developed for DHPLC analysis, allows for unattended analysis of 96 samples directly from a PCR plate under a number of different conditions. It utilizes a Peltier cooling pla
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1877-3273 ploits the synergies between complex systems thinking, sophisticated theoretical critique, synthetic modeling technologies and experimental work. Rather than adopting a grandiose programmatic approach, Marieke Rohde presents us with a pragmatic conjunction of elements, each of them strongly feeding
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