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標(biāo)題: Titlebook: Law and Custom in Burma and the Burmese Family; Maung Maung Book 1963 Martinus Nijhoff, The Hague, Netherlands 1963 Administration.Customs [打印本頁(yè)]

作者: Coolidge    時(shí)間: 2025-3-21 19:10
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書目名稱Law and Custom in Burma and the Burmese Family讀者反饋學(xué)科排名





作者: Synthesize    時(shí)間: 2025-3-21 23:04

作者: eczema    時(shí)間: 2025-3-22 01:15
The Burmese Family,ggerated.”;. Thus it was warned in an early judicial decision that “the notions about . have changed and are changing; and the present tendency being to confer rights on individuals, the courts should be careful in dealing with the old rights and powers of parents as disclosed in the Dhammathats.”
作者: ETHER    時(shí)間: 2025-3-22 05:52
Buddhism and the State,tival. The villagers who do not respond eagerly to suggestions that they raise fish or poultry for food, or for the market, are being Buddhist too, and they do not wish to raise lives, even lives of animals, to slaughter and make money by.
作者: Emasculate    時(shí)間: 2025-3-22 08:46

作者: KEGEL    時(shí)間: 2025-3-22 15:19
Property of the Family,oo acquires a share in the property. In the joint earnings there is even more sharing. This principle of community flows from the status of women and the social custom which acknowledges their role as partners to their men.
作者: 沖突    時(shí)間: 2025-3-22 18:15
The Legal Profession,ol plead: let us make good laws, borrowing from here or there the best of everything, and the men will grow up to the laws. Those of the second school argue; let us raise good men, educate the young generations, prepare them for the good life, and the good laws will write themselves in course of time.
作者: Exonerate    時(shí)間: 2025-3-23 00:15

作者: 尾巴    時(shí)間: 2025-3-23 02:28

作者: inflate    時(shí)間: 2025-3-23 08:27

作者: Dysarthria    時(shí)間: 2025-3-23 11:12

作者: 實(shí)現(xiàn)    時(shí)間: 2025-3-23 16:56
Maung Maung B.L. (Rangoon), J.S.D. (Yale), LL. D. (Utrecht)
作者: FANG    時(shí)間: 2025-3-23 21:09

作者: 貪婪的人    時(shí)間: 2025-3-23 22:31
Maung Maung B.L. (Rangoon), J.S.D. (Yale), LL. D. (Utrecht)
作者: fatty-acids    時(shí)間: 2025-3-24 04:49
Maung Maung B.L. (Rangoon), J.S.D. (Yale), LL. D. (Utrecht)
作者: 來(lái)自于    時(shí)間: 2025-3-24 10:05
Children of the Family,S. cents per day, is among the lowest in the world.1 In times when there are floods or failure of crops, as there were on tragic scales in 1961, starvation, an unfamiliar ghost, stalks the poorer areas of the country. Mothers were reported, in 1961, to have sold their infants for petty amounts of mo
作者: 生命層    時(shí)間: 2025-3-24 12:29

作者: 自制    時(shí)間: 2025-3-24 15:08
ferences. It is, therefore, hoped, that this volume will launch a series of studies on the customary laws of the peoples of Burma in a large context and with high aim. There are many needs for continuing research in the field of custom- ary law. One is to discover the customs of the people as they really are,978-94-011-8518-9978-94-011-9257-6
作者: 無(wú)聊的人    時(shí)間: 2025-3-24 22:39

作者: Canopy    時(shí)間: 2025-3-25 02:57

作者: 協(xié)迫    時(shí)間: 2025-3-25 07:02

作者: 揉雜    時(shí)間: 2025-3-25 07:53
Impact of British Law,British rule came to Burma in three stages: in 1824 when the lower maritime areas were taken by conquest; in 1852 when territory further north was seized and ‘Lower Burma’ became ‘British Burma’; in 1885 when Upper Burma was annexed and the entire country consolidated as a province of the British Indian empire.
作者: ABHOR    時(shí)間: 2025-3-25 12:14
978-94-011-8518-9Martinus Nijhoff, The Hague, Netherlands 1963
作者: metropolitan    時(shí)間: 2025-3-25 19:44
The Burmese Family,hey shared their daily life, its common toil and interest; their children grew up under the care of an equal man, an equal woman, gaining the benefit of a father’s as well as a mother’s example.”. The Dhammathats spoke of the power of the father over the children whom he might even sell into slavery
作者: Thrombolysis    時(shí)間: 2025-3-25 22:40

作者: 窩轉(zhuǎn)脊椎動(dòng)物    時(shí)間: 2025-3-26 00:52

作者: 議程    時(shí)間: 2025-3-26 07:31
Property of the Family,the fruits of their labours, and where one has brought property in at marriage or after as a gift received, or by succession, for example, the other too acquires a share in the property. In the joint earnings there is even more sharing. This principle of community flows from the status of women and
作者: badinage    時(shí)間: 2025-3-26 11:15

作者: CHASM    時(shí)間: 2025-3-26 14:09
The Legal Profession,at laws are neither good nor bad in themselves, but it is the men who, by working them and living them, turn them good or bad. Those of the first school plead: let us make good laws, borrowing from here or there the best of everything, and the men will grow up to the laws. Those of the second school
作者: Bmd955    時(shí)間: 2025-3-26 17:09
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作者: 愛(ài)得痛了    時(shí)間: 2025-3-27 01:01
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作者: Excise    時(shí)間: 2025-3-27 04:04
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作者: Constant    時(shí)間: 2025-3-27 05:36
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作者: 敵手    時(shí)間: 2025-3-27 10:01
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作者: Essential    時(shí)間: 2025-3-27 14:07
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作者: ANA    時(shí)間: 2025-3-27 19:58
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作者: 連系    時(shí)間: 2025-3-27 23:59
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作者: LUMEN    時(shí)間: 2025-3-28 02:59
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作者: FAZE    時(shí)間: 2025-3-28 07:47
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作者: DOLT    時(shí)間: 2025-3-28 12:54
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作者: exercise    時(shí)間: 2025-3-28 14:52
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作者: chronology    時(shí)間: 2025-3-28 21:30
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