標(biāo)題: Titlebook: Latinxs, the Bible, and Migration; Efraín‘Agosto,Jacqueline M. Hidalgo Book 2018 The Editor(s) (if applicable) and The Author(s), under ex [打印本頁] 作者: 法官所用 時間: 2025-3-21 18:03
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作者: Decibel 時間: 2025-3-21 20:31 作者: 花費 時間: 2025-3-22 00:35 作者: Inferior 時間: 2025-3-22 06:58
Reading (Our)Selves in Migration: A Response,In this response to the volume’s chapters, the author raises questions about the parameters of the project. These include questions about the nature of Latinidad and ., the kinds of migrant stories that are told, and what it might mean to listen to migrant readings of the Christian scriptures.作者: 總 時間: 2025-3-22 11:02 作者: GLEAN 時間: 2025-3-22 15:04 作者: palette 時間: 2025-3-22 20:34 作者: jet-lag 時間: 2025-3-23 01:07
Book 2018, the Bible, and migration in different ways: some consider how the Bible is used in the midst of, or in response to, Latinx experiences and histories of migration; some use Latinx histories and experiences of migration to examine Biblical texts in both First and Second Testaments; some consider the作者: 引起痛苦 時間: 2025-3-23 04:36 作者: FID 時間: 2025-3-23 08:19 作者: 輕推 時間: 2025-3-23 10:31
Introduction: Reading the Bible and Latinx Migrations/the Bible as Text(s) of Migration, produced by and implicated in human migrations. In this regard, the Christian Bible is presented as a collection of texts produced by migrants, engaged by migrants, but also implicated in the creation of the borders and power structures that migrants must cross.作者: 漸強 時間: 2025-3-23 17:21
,Gendering (Im)migration in the Pentateuch’s Legal Codes: A Reading from a Latina Perspective,the Hebrew term ?? (.)—used to refer to the “immigrant/alien”—in the Pentateuch’s legal codes to show that despite the fact that these codes do not address the specific issue of sexual assault of immigrant women farmworkers, it provides a paradigm that upholds “principled” laws.作者: 取回 時間: 2025-3-23 19:31
,“Out of Egypt I Called My Son”: Migration as a Male Activity in the New Testament Gospels,urces that promote an inclusive notion of justice for im/migrants and others on the move. I suggest they still can, but this requires a model of interpretation that gives primacy to the reader and accounts for the complex factors of migratory experiences, including women’s experiences, in the world in front of the text.作者: 確定的事 時間: 2025-3-24 00:52
The Flight to Egypt: Toward a Protestant Mariology in Migration,logy in migration, from the perspective of Latinas who—like Mary—find themselves crossing unexpected borders. It addresses how a feminist Mariology can strengthen a liberating Christology, how it can be a positive force for women, and what place a Triune motherly God leaves for Mary.作者: adroit 時間: 2025-3-24 06:18
Whence Migration? Babel, Pentecost, and Biblical Imagination,be. Babel and Pentecost are a two-part theological response to a set of questions critical to both ancient and modern life. How did we migrate? Why do we migrate? According to Babel and Pentecost, migration is not a problem God solves but the very way in which God moves in the world.作者: Radiculopathy 時間: 2025-3-24 07:26 作者: debris 時間: 2025-3-24 14:42
Book 2018 “Bible” as a phenomenological set of texts that respond to and/or compel migration. Cultural, literary, and postcolonial theories inform the analysis, as does the exploration of how migrant groups themselves scripturalize their biblical and cultural texts. .作者: detach 時間: 2025-3-24 17:21
Introduction: Reading the Bible and Latinx Migrations/the Bible as Text(s) of Migration,looking at Latinxs and migration in this current moment, concerns with geopolitical power differences, national boundaries, and imperial histories come into focus. Furthermore, the introductory chapter argues for understanding both religion at large and the Christian Bible in particular as phenomena作者: 單調(diào)女 時間: 2025-3-24 21:07
,The Bible as Homing Device Among Cubans at Claremont’s Calvary Chapel,l of 2003 through the winter of 2004, this chapter examines the social and psychological relationships formed by, with, in relationship to, and through the Christian Bible. Examining worship services, Bible studies, and life story narrative interviews, Hidalgo, drawing on Sara Ahmed’s terminology, s作者: Clinch 時間: 2025-3-25 02:47 作者: Nonflammable 時間: 2025-3-25 04:35 作者: 惡臭 時間: 2025-3-25 09:14
,“Out of Egypt I Called My Son”: Migration as a Male Activity in the New Testament Gospels,ey diminish the role of women in the journeys of Jesus. Second, they frame the migrations and border-crossings that occur in their story of salvation history in masculine language and imagery. That the gospels construct migration as a male activity raises the question of whether they can serve as so作者: 誹謗 時間: 2025-3-25 14:08 作者: 親屬 時間: 2025-3-25 19:49 作者: excursion 時間: 2025-3-25 20:28 作者: larder 時間: 2025-3-26 03:36 作者: Vulnerable 時間: 2025-3-26 06:11
Nationalsozialismus geht. Dazu wurden in einem Zeitraum von drei Jahren, zwischen dem Sommersemester 2014 und dem Wintersemester 2016/17, 26 Germanistikstudierende der Ludwig-Maximilians-Universit?t München (LMU) beforscht, die an meinem deutschdidaktischen Seminar zur Holocaust-Literatur teilnahme作者: PRISE 時間: 2025-3-26 12:30 作者: 平淡而無味 時間: 2025-3-26 16:05
Jacqueline M. Hidalgozu mündigen und vergangenheitsbewussten Bürgerinnen und Bürgern erzogen werden sollen. Jenseits dieser normativen Setzungen und erinnerungspolitischen Erwartungen an den Unterricht stellt sich die Frage nach der konkreten Praxis der Vermittlung im Klassenzimmer: Wie werden diese Erwartungen in einer作者: 2否定 時間: 2025-3-26 18:07 作者: Induction 時間: 2025-3-26 21:32 作者: 煤渣 時間: 2025-3-27 01:56
Gilberto A. Ruizing from 1961 to 2018.Argues that ‘impious‘ victim-oriented .This book discusses the issues underlying contemporary Holocaust fiction. Using Gillian Rose’s theory of Holocaust piety, it argues that, rather than enhancing our understanding of the Holocaust, contemporary fiction has instead become ove作者: 掃興 時間: 2025-3-27 07:49 作者: pessimism 時間: 2025-3-27 09:54 作者: 含水層 時間: 2025-3-27 14:18 作者: RENIN 時間: 2025-3-27 21:40
Roberto MataZiegenberg and transferred his living quarters to an underground lair beneath the Reich Chancellery. With the territorial boundaries of the new Nazi Empire rapidly contracting, and the Russians closing in on the capital, the dictator sought an escape from the constant Allied air raids that were disr作者: 分開 時間: 2025-3-27 23:15 作者: Frequency 時間: 2025-3-28 02:48 作者: Cocker 時間: 2025-3-28 08:19
,Channeling the Biblical Exile as an Art Task for Central American Refugee Children on the Texas–Mexrt and social advocacy project called, .: Refugee Artwork Project. In this chapter, I first describe briefly the humanitarian mission and social objectives of this project. Second, I examine two color-drawings of homeland and journey created by Génesis, a nine-year-old asylum-seeking girl from El Sa作者: Cosmopolitan 時間: 2025-3-28 13:55 作者: 我沒有命令 時間: 2025-3-28 14:59 作者: pus840 時間: 2025-3-28 19:14 作者: 健談 時間: 2025-3-28 23:16 作者: 使熄滅 時間: 2025-3-29 04:21 作者: PHON 時間: 2025-3-29 08:29 作者: 收到 時間: 2025-3-29 14:57 作者: FORGO 時間: 2025-3-29 15:54 作者: laxative 時間: 2025-3-29 21:47 作者: FRAX-tool 時間: 2025-3-30 00:55
Roberto Matays, which subsequently became known as the Fuehrer Bunker. It consisted of eighteen small, dimly lit rooms built on either side of a central passage. By April, as the German military position deteriorated even further, he was also holding his twice-daily staff conferences in the bunker. Immured in t
