標(biāo)題: Titlebook: Lacan and the Biblical Ethics of Psychoanalysis; Itzhak Benyamini Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusi [打印本頁(yè)] 作者: hormone-therapy 時(shí)間: 2025-3-21 19:36
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作者: 自由職業(yè)者 時(shí)間: 2025-3-21 23:06
2946-4196 r" and the "Other" with themes from the Judeo-Christian tradition, especially the Biblical one, to create a clinical ethic, that does not reflect aworldview or ideology and is guided solely by the analyzand’s unconscious desire.978-3-031-39971-8978-3-031-39969-5Series ISSN 2946-4196 Series E-ISSN 2946-420X 作者: Blood-Vessels 時(shí)間: 2025-3-22 01:04 作者: reaching 時(shí)間: 2025-3-22 08:07
Introduction: Life and Celestial Jerusalem,neral. Situating himself within the ongoing debate on the right periodization of Lacan’s work, the author suggests that the theoretical leaps in Lacan’s oeuvre are connected to the way Lacan seeks to situate his discourse within the Judeo-Christian realm, especially in its Biblical version. Arguably作者: 平 時(shí)間: 2025-3-22 11:39 作者: 莊嚴(yán) 時(shí)間: 2025-3-22 13:22 作者: osculate 時(shí)間: 2025-3-22 17:15
Book 2023hed to regulate this process of conceptualization by connecting the concepts of the "Father" and the "Other" with themes from the Judeo-Christian tradition, especially the Biblical one, to create a clinical ethic, that does not reflect aworldview or ideology and is guided solely by the analyzand’s unconscious desire.作者: Spongy-Bone 時(shí)間: 2025-3-22 21:57
Introduction: Life and Celestial Jerusalem,ore specifically, it suggests monotheistic conceptions as the fundamental metaphor for Lacanian psychoanalytic ethics. Presenting Lacan as the instigator of a “Return to Freud”, the chapter lays down the basic contingencies and paradoxes of this return. It argues for understanding the Return to Freu作者: CAGE 時(shí)間: 2025-3-23 04:36
,The Clinical Experience and the Birth of the Symbolic Order: Lacan’s Theoretical Leap in 1953, by Lacan in 1953, and the theoretical and ethical dilemmas arising from this conceptualization. These concepts, and the theoretical arguments that concern them, were consolidated during the 1950s which was Lacan’s annus mirabilis. In that year, he presented the distinction between the three orders:作者: 密碼 時(shí)間: 2025-3-23 07:12
,“Family Complexes” (1938): An Early Model of the Return to Freud and the Conceptualization of the Fg his attempt to revise psychoanalytic theory and practice at this early stage. In examining the text, I will pose questions regarding Lacan’s unique conception of the father, given the gap between his position and Freud’s classical theory. As discussed below, Lacan himself analyzes Freud’s concepti作者: acrimony 時(shí)間: 2025-3-23 09:44
Return to the Logos: Between Dualism and Extimacy, incarnation of the logos in the flesh. As suggested in Chap. ., in Lacan’s discussion of “The Function and Field”, he had?made rhetorical use of the word ., which is a translation of the philosophical/theological term “l(fā)ogos”. Based on a reading of Lacan’s writings throughout the 1950s, it appears 作者: 異端 時(shí)間: 2025-3-23 16:17 作者: organic-matrix 時(shí)間: 2025-3-23 20:52 作者: BAIL 時(shí)間: 2025-3-23 23:14
,Lévi-Strauss and Lacan following ‘Totem and Taboo’: What Is a Collective Unconscious?,the Jungian conceptualization that slides to spiritualism and sinks into the imaginary and the harmonious. I will develop a discussion of the problem of dualism and metaphysics in Lacan’s theory, particularly regarding how Lacan read Freud’s Totem and Taboo. In this work, Freud revives the figure of作者: conduct 時(shí)間: 2025-3-24 02:43 作者: Facilities 時(shí)間: 2025-3-24 06:37
The Ethics of Psychoanalysis, Judaism, and Christianity: Reading ,psychoanalysis” and ethics in Judeo-Christian discourse, in particular through a detailed discussion of the biblical expression “l(fā)ove thy neighbor”. In this chapter and the former, I show how Lacanian discourse crystallizes around a religious, anti-metaphysical position. While studying Seminar VII, 作者: 使虛弱 時(shí)間: 2025-3-24 11:26
The Pleasures of Baroque: An Epilogue on Late Lacan,ion that enables the later Lacan to dwell on the unbearable presence of the Real. The later Lacan, supposedly liberated from the Freudian paternal imposition, actually adapts the medieval Catholic discourse of feminine mysticism without the mediation of the Biblical-Judeo discourse as in the 50s. Th作者: 綁架 時(shí)間: 2025-3-24 18:08 作者: gustation 時(shí)間: 2025-3-24 20:38
e Brazilian information technology policy has enabled during this time many fruitful contracts among some universities and companies of the sector, and the author with some colleagues have been engaged in this process with emphasis in the use of operations research (OR) methods. The author has also 作者: 首創(chuàng)精神 時(shí)間: 2025-3-25 01:57
,“Family Complexes” (1938): An Early Model of the Return to Freud and the Conceptualization of the Fill focus on several subjects addressed by Lacan in “Family Complexes”: the Oedipus complex, the status of the father, and the neurotic and psychotic pathologies attributed to the loss of that status. These will be examined together with religious contexts arising in the course of this discussion.作者: 心痛 時(shí)間: 2025-3-25 04:12
,Lévi-Strauss and Lacan following ‘Totem and Taboo’: What Is a Collective Unconscious?,ng the Christian myth of the sacrifice of God and against the metaphysical representation of God. This description of God, as I would like to show, evolved from Freud’s anti-religious position which was anti-metaphysical; Freud presented the primal Father as real flesh and blood, walking on the face of the Earth.作者: Aspiration 時(shí)間: 2025-3-25 11:27
The Pleasures of Baroque: An Epilogue on Late Lacan,gson a pro-Jewish patriarchic saying, though Bergson actually elevated the Christian feminine mysticism as the climax of human spirituality. In order to close this circle, I would now like to turn to the later Lacan while connecting him to the Catholic-Baroque culture.作者: 準(zhǔn)則 時(shí)間: 2025-3-25 15:17
2946-4196 oanalytic discourse at the time of the foundational post-Fre.In this fascinating and ground-breaking book, Itzhak Benyamini uses discourse analysis to lay out the way Lacan constructed his own intellectual discourse informed by Judeo-Christianity. Offering an understanding of Lacan’s emergence and i作者: 低位的人或事 時(shí)間: 2025-3-25 19:24
Return to the Logos: Between Dualism and Extimacy,that he made frequent use of this metaphor to describe the relationship between the signifier and the body and man’s entry into the Symbolic order. In the present chapter, I examine this use and inquire about its purpose, and whether it is designed to resolve a theoretical dilemma in constituting the Lacanian discourse.作者: urethritis 時(shí)間: 2025-3-25 23:06
Lacan and Jung (2): The Difference Between them and the Judeo-Christian Tradition,ian discourse, an anti-metaphysical position that includes the two following elements:.I will henceforth explore the relationship between these two elements, and how they consolidated as a result of the way Lacan located his discourse within the Judeo-Christian tradition.作者: 笨拙的我 時(shí)間: 2025-3-26 00:55 作者: Hiatus 時(shí)間: 2025-3-26 07:48
The Ethics of Psychoanalysis, Judaism, and Christianity: Reading ,I will also examine whether Lacan continues to refer to the Judeo-Christian tradition as one tradition (as he did in the seminars analyzed in the previous chapters), or rather, does he distinguish between two types of ethics—the ethics of Judaism (in the biblical sense) and that of Christianity.作者: Affection 時(shí)間: 2025-3-26 11:17
Book 2023ourse informed by Judeo-Christianity. Offering an understanding of Lacan’s emergence and intellectual struggles with significant contemporary intellectuals, the author builds a panoramic view of the entire psychoanalytic discourse at the time of the foundational post-Freudian generation.? .By engagi作者: Cognizance 時(shí)間: 2025-3-26 12:59
Itzhak BenyaminiAnalyzes the way Lacan constructed his own intellectual discourse informed by Judeo-Christianity.Builds a panoramic view of the entire psychoanalytic discourse at the time of the foundational post-Fre作者: set598 時(shí)間: 2025-3-26 17:37 作者: miniature 時(shí)間: 2025-3-27 00:49 作者: 付出 時(shí)間: 2025-3-27 02:21
Lacan and the Biblical Ethics of Psychoanalysis978-3-031-39969-5Series ISSN 2946-4196 Series E-ISSN 2946-420X 作者: compel 時(shí)間: 2025-3-27 06:07
https://doi.org/10.1007/978-3-031-39969-5Freud; Lacan; Lévi-Strauss; Jung; Shuli Barzilai作者: 形容詞詞尾 時(shí)間: 2025-3-27 11:52
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