標(biāo)題: Titlebook: Kierkegaard and Nietzsche; Faith and Eternal Ac J. Kellenberger Book 1997 Palgrave Macmillan, a division of Macmillan Publishers Limited 19 [打印本頁(yè)] 作者: 要旨 時(shí)間: 2025-3-21 18:39
書(shū)目名稱Kierkegaard and Nietzsche影響因子(影響力)
書(shū)目名稱Kierkegaard and Nietzsche影響因子(影響力)學(xué)科排名
書(shū)目名稱Kierkegaard and Nietzsche網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱Kierkegaard and Nietzsche網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Kierkegaard and Nietzsche被引頻次
書(shū)目名稱Kierkegaard and Nietzsche被引頻次學(xué)科排名
書(shū)目名稱Kierkegaard and Nietzsche年度引用
書(shū)目名稱Kierkegaard and Nietzsche年度引用學(xué)科排名
書(shū)目名稱Kierkegaard and Nietzsche讀者反饋
書(shū)目名稱Kierkegaard and Nietzsche讀者反饋學(xué)科排名
作者: Kaleidoscope 時(shí)間: 2025-3-21 23:12 作者: probate 時(shí)間: 2025-3-22 02:24 作者: 鍍金 時(shí)間: 2025-3-22 06:39 作者: 半導(dǎo)體 時(shí)間: 2025-3-22 09:50 作者: optional 時(shí)間: 2025-3-22 14:33 作者: Laconic 時(shí)間: 2025-3-22 18:56 作者: Palpitation 時(shí)間: 2025-3-22 21:20
ended Kalman filter, based on the same idea of parameters’ weighting. We show that the Kalman filter is an effective tool in the identification of TS fuzzy model. An illustrative example of an inverted pendulum is chosen to evaluate the robustness and remarkable performance of the proposed method lo作者: Apogee 時(shí)間: 2025-3-23 02:43 作者: Munificent 時(shí)間: 2025-3-23 06:25
J. Kellenbergerch include a large number of researchers in the field of fuzzy logic and control. The central topic of the book, Fuzzy Control, is one of the main research and development lines covered by these associations.978-94-6239-082-9Series ISSN 1875-7650 Series E-ISSN 2215-1710 作者: sacrum 時(shí)間: 2025-3-23 11:38
J. Kellenbergerended Kalman filter, based on the same idea of parameters’ weighting. We show that the Kalman filter is an effective tool in the identification of TS fuzzy model. An illustrative example of an inverted pendulum is chosen to evaluate the robustness and remarkable performance of the proposed method lo作者: debble 時(shí)間: 2025-3-23 17:43
J. Kellenbergerd in [.,.]. A fuzzy basis function vector-based adaptive control scheme for control of multipleinput multiple-output. (MIMO) systems with square and nonsquare nonlinearity is proposed in [.,.]. An observer-based adaptive fuzzy-neural control scheme is proposed in [.]. In those studies, the upper bou作者: 填料 時(shí)間: 2025-3-23 20:05 作者: bypass 時(shí)間: 2025-3-24 00:40
J. Kellenberger on the fuzzy model are presented. The last application, given in Section 7.3, demonstrates a modeling approach based on the combination of a fuzzy model with a first-principles model. A linguistic fuzzy model which represents the kinetic term in enzymatic Penicillin-G conversion is developed from n作者: NUDGE 時(shí)間: 2025-3-24 05:20 作者: 媽媽不開(kāi)心 時(shí)間: 2025-3-24 07:13 作者: indemnify 時(shí)間: 2025-3-24 11:29
Abraham, the Knight of Faithng Judaism and Islam, where faith in God is central. Everywhere, Kierkegaard perceived, religion — faith — was being watered down, or ’levelled’. The essential paradox of faith, without which faith is not faith, had been or was being removed. On one front, the hard sayings of religion had been inter作者: nostrum 時(shí)間: 2025-3-24 18:18
Knights of Faiths individual follows. Though knights of faith, many knights might seem quite ordinary morally, for they would appear to be following the ethical.. And, in fact, for much of their lives they might well act in accord with the ethical., although the absolute requirements of their individual faith relat作者: faddish 時(shí)間: 2025-3-24 20:46 作者: 昆蟲(chóng) 時(shí)間: 2025-3-25 00:02
Transvaluationre the Nietzschean point it would allow that we might have failed to do what we ought to do — and this would allow that our existing values might not be our own creation. Rather, for him, our creation is the only source of values.作者: 疏遠(yuǎn)天際 時(shí)間: 2025-3-25 06:48
Eternal Recurrence and Joyful Acceptancee’s message. Moreover the two trials he must undergo are connected. But one of them is particularly relevant to our concern in that the full character of Zarathustra’s joyful acceptance emerges as we follow him through the ordeal of that trial. From it he issues joyful in his acceptance of all that 作者: infringe 時(shí)間: 2025-3-25 08:57
and computer science. Applied mathematicians, control engineers, computer scientists, and physicists will benefit from the presentation as well..978-0-8176-4539-7Series ISSN 2373-7719 Series E-ISSN 2373-7727 作者: Fracture 時(shí)間: 2025-3-25 13:34 作者: JECT 時(shí)間: 2025-3-25 16:07
The Joy of Faith and the Joy of Zarathustra’s Acceptanceelates to the joy of faith as faith is presented in ., and it relates to Zarathustra’s acceptance of life, and its eternal recurrence, as his acceptance is presented in .. More nicely expressed, our question is: How does the joy of the knight of faith compare to the joy of Zarathustra’s acceptance of life/eternity?作者: 貿(mào)易 時(shí)間: 2025-3-25 23:19
Palgrave Macmillan, a division of Macmillan Publishers Limited 1997作者: Mirage 時(shí)間: 2025-3-26 04:09
Kierkegaard and Nietzsche978-0-230-37963-3Series ISSN 2947-0242 Series E-ISSN 2947-0250 作者: EWE 時(shí)間: 2025-3-26 04:25 作者: hematuria 時(shí)間: 2025-3-26 08:37 作者: 因無(wú)茶而冷淡 時(shí)間: 2025-3-26 14:29 作者: Anemia 時(shí)間: 2025-3-26 18:30
The Joyfulness of Faithsimply gratuitous, an arbitrary adornment to Johannes’ portrait of Abraham? No, I suggest that Abraham’s joy is in a way we can understand integral to his faith and his trust in God. In fact if he were not joyful, his faith and trust would be lacking.作者: 類人猿 時(shí)間: 2025-3-26 23:52
Kierkegaard and Nietzscherd was becoming known in Germany. In 1879 Georg Brandes published in German his . on Kierkegaard.. Some years later, in 1888, the year before the onslaught of Nietzsche’s madness, Brandes called the work of Kierkegaard to Nietzsche’s attention, but it was too late for Nietzsche to acquire and read any of Kierkegaard’s writings..作者: 浮雕寶石 時(shí)間: 2025-3-27 01:44
Book 1997ows from the certitude of faith. For Nietzsche, in Thus Spoke Zarathustra, joyful acceptance is an acceptance of the eternal recurrence of life, and is ultimately a matter of will. This book explores the relationship between these opposed visions.作者: 流浪者 時(shí)間: 2025-3-27 05:51
2947-0242 eptance flows from the certitude of faith. For Nietzsche, in Thus Spoke Zarathustra, joyful acceptance is an acceptance of the eternal recurrence of life, and is ultimately a matter of will. This book explores the relationship between these opposed visions.978-0-230-37963-3Series ISSN 2947-0242 Series E-ISSN 2947-0250 作者: 惡名聲 時(shí)間: 2025-3-27 12:00 作者: CHOKE 時(shí)間: 2025-3-27 16:49 作者: Hemoptysis 時(shí)間: 2025-3-27 19:38
Introductionimself. Nevertheless their written works came to express and to embody much of their lives, especially their inner lives. To be sure, the writings of any philosopher, like the novels of a writer of fiction, flow from and express the life-experience of the author. ., inevitably, what philosophers wri作者: thrombus 時(shí)間: 2025-3-27 23:30 作者: Eructation 時(shí)間: 2025-3-28 02:47
The Joyfulness of Faithue of the absurd. Whence this joy? If it is gained by virtue of the absurd, is it going to be beyond our understanding and thus, for all we can tell, simply gratuitous, an arbitrary adornment to Johannes’ portrait of Abraham? No, I suggest that Abraham’s joy is in a way we can understand integral to作者: Perigee 時(shí)間: 2025-3-28 06:30 作者: 的’ 時(shí)間: 2025-3-28 12:06
Knights of Faithsted that Abraham’s wife Sarah might also be a knight of faith. For Johannes, in fact, there may be many knights of faith. He says that he does not deny that every second person may be a knight of faith.. Johannes not only may, but must, allow this possibility, given the character of faith presented作者: abreast 時(shí)間: 2025-3-28 18:00
Nietzsche as the Antichristhere was a more profound Dionysian strain. For Nietzsche, the Dionysian, in contrast to the Apollonian, is alive to instinct; and it carries within itself an insight into the darkness of life. Dionysian is the sense of tragedy and the emotional release of dithyrambic music. Nietzsche could easily ac作者: Hyaluronic-Acid 時(shí)間: 2025-3-28 20:22
Zarathustra, the Prophet of the ,, and the Death-of-God Theme major work, at once an epic-like account of the moral trials that Zarathustra must endure and a collection of Zarathustra’s prophetic speeches. In the manner of an allegory, it also contains Zarathustra’s encounters with various other quasi-mythical symbolic figures. These other opposing figures — 作者: 熟練 時(shí)間: 2025-3-29 01:23 作者: Palatial 時(shí)間: 2025-3-29 06:31
Eternal Recurrence and Joyful Acceptanceich we must silhouette Nietzsche’s acceptance if we are to perceive its distinctive form. Now we may draw it in against that backdrop. What Nietzsche evokes in . is not merely an image or conception of joyful acceptance; he evokes a movement in the interior of a human life, the life of Nietzsche’s .作者: Barrister 時(shí)間: 2025-3-29 08:47
The Joy of Faith and the Joy of Zarathustra’s Acceptanceelates to the joy of faith as faith is presented in ., and it relates to Zarathustra’s acceptance of life, and its eternal recurrence, as his acceptance is presented in .. More nicely expressed, our question is: How does the joy of the knight of faith compare to the joy of Zarathustra’s acceptance o作者: paragon 時(shí)間: 2025-3-29 14:26
Kierkegaard and Nietzschemany when Kierkegaard died in his native Copenhagen in 1855. Nor did Nietzsche read Kierkegaard. By the end of Nietzsche’s life, it is true, Kierkegaard was becoming known in Germany. In 1879 Georg Brandes published in German his . on Kierkegaard.. Some years later, in 1888, the year before the onsl作者: 幸福愉悅感 時(shí)間: 2025-3-29 16:16
d design. The main motivation for the heuristics-based design is given by the fact that many industrial processes are still controlled in one of the following two ways: - The process is controlled manually by an experienced operator. - The process is controlled by an automatic control system which n作者: 防水 時(shí)間: 2025-3-29 22:33 作者: stressors 時(shí)間: 2025-3-30 02:41
rest. Although the application of fuzzy models proved to be effective for the approxima- tion of uncertain nonlinear processes, the data-driven identification offuzzy models alone sometimes yields complex and unrealistic models. Typically, this is due to the over-parameterization of the model and in作者: Ancillary 時(shí)間: 2025-3-30 07:35
