標(biāo)題: Titlebook: Kierkegaard and Kant on Radical Evil and the Highest Good; Virtue, Happiness, a Roe Fremstedal Book 2014 Palgrave Macmillan, a division of [打印本頁] 作者: 調(diào)停 時(shí)間: 2025-3-21 18:57
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作者: TRUST 時(shí)間: 2025-3-22 00:03
Introduction,ns between moral and religious hope, secular and religious ethics as well as human and divine agency. It emphasizes not only ethics and religious faith but also the central role hope plays for moral agency and religiousness, and it shows how Kierkegaard’s critique of Kantian autonomy anticipates contemporary discussions in metaethics.作者: 公司 時(shí)間: 2025-3-22 02:15
Religious Hope: Moral Agency and the Expectancy of the Good,erkegaard.. This chapter tries to remedy this omission by showing how Kant and Kierkegaard sketched — albeit in different ways — ambitious and interesting accounts of hope. This chapter starts with Kierkegaard since his approach is more traditional than Kant’s.作者: acheon 時(shí)間: 2025-3-22 08:13
Religion and Metaethics: Divine Commands and Autonomy as the Source of Moral Obligations,lies better to romantic and constructivist versions of Kantianism than realist versions of Kantianism or even Kant himself. Finally, Kierkegaard’s critique of Kantian autonomy gives us some insight into Kierkegaard’s sources, indicating that Kierkegaard was influenced by Kant’s immediate successors in Germany.作者: olfction 時(shí)間: 2025-3-22 12:06 作者: 項(xiàng)目 時(shí)間: 2025-3-22 16:50
The Moral Argument for the Existence of God and Immortality: Natural Theology and Divine Revelationst good by being virtuous, although we are not capable of realizing it completely, since the highest good does not depend on our efforts alone.. If the highest good represents a purpose we are obliged to promote, this leads to the following problems. First, morality or virtue is undermined by our tendency (.) to evil. Beiser summarizes:作者: 新陳代謝 時(shí)間: 2025-3-22 19:46
The Highest Good: Virtue, Happiness, and the Kingdom of God,erkegaard, it represents the full realization of ethical principles (ideality) in reality and an overcoming of the conflict between the different elements of the synthesis structure (necessity and freedom, finitude and infinitude, and so on).作者: chandel 時(shí)間: 2025-3-22 22:28
978-1-349-49462-0Palgrave Macmillan, a division of Macmillan Publishers Limited 2014作者: cumulative 時(shí)間: 2025-3-23 04:05
Overview: Kierkegaard and Kant on Radical Evil and the Highest Good is a major study of Kierkegaard‘s relation to Kant that gives a comprehensive account of radical evil and the highest good, two controversial doctrines with important consequences for ethics and religion.978-1-349-49462-0978-1-137-44088-4作者: Decongestant 時(shí)間: 2025-3-23 05:32 作者: cumber 時(shí)間: 2025-3-23 12:26
http://image.papertrans.cn/k/image/542707.jpg作者: 不可磨滅 時(shí)間: 2025-3-23 16:54
Book 2014Kierkegaard and Kant on Radical Evil and the Highest Good is a major study of Kierkegaard‘s relation to Kant that gives a comprehensive account of radical evil and the highest good, two controversial doctrines with important consequences for ethics and religion.作者: 上坡 時(shí)間: 2025-3-23 19:52
https://doi.org/10.1057/9781137440884Immanuel Kant; S?ren Kierkegaard; Moral Evil; Suffering; Original Sin; Moral Virtue; Philosophical Anthrop作者: amyloid 時(shí)間: 2025-3-24 01:04 作者: 誘惑 時(shí)間: 2025-3-24 03:43
Roe Fremstedal shaped fuzzy numbers .% MathType!MTEF!2!1!+-% feaagCart1ev2aqatCvAUfeBSjuyZL2yd9gzLbvyNv2CaerbuLwBLn% hiov2DGi1BTfMBaeXatLxBI9gBaerbd9wDYLwzYbItLDharqqtubsr% 4rNCHbGeaGqiVu0Je9sqqrpepC0xbbL8F4rqqrFfpeea0xe9Lq-Jc9% vqaqpepm0xbba9pwe9Q8fs0-yqaqpepae9pg0FirpepeKkFr0xfr-x% fr-xb9adbaqaaeGaciGaaiaabeqaa作者: invade 時(shí)間: 2025-3-24 06:48 作者: MEAN 時(shí)間: 2025-3-24 11:34
Roe Fremstedaln next we follow [103]..Frequently classes of objects encountered in the real natural world do not have exactly defined criteria of membership. For example, the class of animals clearly includes lions, tigers, horses, birds, fish, etc. as its members and obviously excludes objects such as trees, gas作者: Hectic 時(shí)間: 2025-3-24 18:24
Roe Fremstedalty, etc. to describe the features of a set function. Since the fuzzy measures in general lose additivity, they appear much looser than the classical measures. Thus it is quite difficult to develop a general theory of fuzzy measures without any additional condition. Before 1981, it was thought that f作者: sterilization 時(shí)間: 2025-3-24 21:44
Roe Fremstedalty, etc. to describe the features of a set function. Since the fuzzy measures in general lose additivity, they appear much looser than the classical measures. Thus it is quite difficult to develop a general theory of fuzzy measures without any additional condition. Before 1981, it was thought that f作者: 鍵琴 時(shí)間: 2025-3-25 00:39 作者: FISC 時(shí)間: 2025-3-25 07:06 作者: BROW 時(shí)間: 2025-3-25 09:12
Roe FremstedalBeispiel für eine solche Datenreihen aus der Medizin ist eine Tabelle, in der die Gr?βe und das Gewicht einer Anzahl von Menschen eingetragen ist. In diesem Fall kann die Aufgabe der Regressionsanalyse darin bestehen, einen funktionalen Zusammenhang zwischen der K?rpergr?βe und dem Gewicht von Mensc作者: Migratory 時(shí)間: 2025-3-25 11:43 作者: Albumin 時(shí)間: 2025-3-25 17:02
Roe Fremstedal, 26, 30, 34]). The learning of this type of fuzzy models is, in general, done by dividing the learning process into two subtasks which are solved independently from each other: the construction of the reference fuzzy sets (fuzzy partition of the input and output spaces) on the one hand, and on the 作者: Lobotomy 時(shí)間: 2025-3-25 21:22 作者: 反話 時(shí)間: 2025-3-26 03:57
Roe Fremstedalmodel-based design. The main motivation for the heuristics-based design is given by the fact that many industrial processes are still controlled in one of the following two ways: - The process is controlled manually by an experienced operator. - The process is controlled by an automatic control syst作者: 光滑 時(shí)間: 2025-3-26 04:41 作者: Chauvinistic 時(shí)間: 2025-3-26 10:59
Introduction,s who continue to inspire contemporary debates.. I compare Kant and Kierkegaard by focusing on the relation between morality and happiness, dealing with moral evil, moral character, the ethical commonwealth (the kingdom of God) as well as religious faith and hope. The monograph addresses the relatio作者: Galactogogue 時(shí)間: 2025-3-26 12:45
Methodological Considerations: Contextual and Analytic Approaches to the History of Philosophy,ften views its history as an integral part of itself as a discipline, with the result that philosophy develops by way of its engagement with its own history. However, the history of philosophy has long been marked by controversies over method. One central question is whether we should contextualize 作者: 拱形大橋 時(shí)間: 2025-3-26 17:25
Original Sin and Radical Evil: Moral Freedom and Anxiety,from . has been met with renewed interest and been attempted reconstructed, and defended.. Recently, many attempts have been made to show that rather than breaking with the early critical works, . and the doctrine of radical evil should be seen as a natural development of Kant’s critical philosophy.作者: 尖叫 時(shí)間: 2025-3-26 23:30
Anthropology and Morality: Facticity and Moral Character,epresents one of Kierkegaard’s most important and influential contributions to modern thinking.. However, several commentators have briefly pointed to similarities between the choice of oneself in the ethicist and the revolution in way of thinking (.), or moral conversion, in which one changes dispo作者: PALL 時(shí)間: 2025-3-27 03:49
The Highest Good: Virtue, Happiness, and the Kingdom of God,od represents the final end of life as a whole and is something that gives meaning to life since the human vocation consists in realizing the highest good. The highest good represents the final overcoming of moral evil and the unification of virtue and happiness, morality and prudence, in which prio作者: CBC471 時(shí)間: 2025-3-27 09:18
The Moral Argument for the Existence of God and Immortality: Natural Theology and Divine Revelationy as a moral world, but as a society of the virtuous and the happy that make up the human . Kant argues that we are obligated to promote (.) the highest good by being virtuous, although we are not capable of realizing it completely, since the highest good does not depend on our efforts alone.. If th作者: 拉開這車床 時(shí)間: 2025-3-27 10:19 作者: 艱苦地移動(dòng) 時(shí)間: 2025-3-27 17:36 作者: Living-Will 時(shí)間: 2025-3-27 21:37 作者: 澄清 時(shí)間: 2025-3-28 01:23 作者: 債務(wù) 時(shí)間: 2025-3-28 02:53
Closing Discussion: Overlap and Influence,y Kantian, but also because there has not been much research on the relation between Kant and Kierkegaard — either historically . conceptually. With the exception of a few major studies, those who have devoted a dedicated study to Kant and Kierkegaard have only written shorter articles dealing eithe作者: Forsake 時(shí)間: 2025-3-28 06:40
Methodological Considerations: Contextual and Analytic Approaches to the History of Philosophy,tes are known in the Anglophone world as the . history of philosophy and the . history of philosophy, respectively. Whereas the contextual approach tends to focus on the historicity of philosophy, the analytic approach tends to focus on the meaning and validity of philosophical theories.作者: 木質(zhì) 時(shí)間: 2025-3-28 13:36 作者: 我沒有強(qiáng)迫 時(shí)間: 2025-3-28 18:03
Divine Revelation and Christianity: Rationalism and Supernaturalism,le to revealed faith (that is, faith based on special or supernatural revelation) than is usually acknowledged. It seems clear that Kant’s analysis of revelation is less negative, though more complex than indicated by earlier scholarship on Kant and Kierkegaard.. It is not only Kierkegaard, but also作者: 厭食癥 時(shí)間: 2025-3-28 22:30 作者: 帶傷害 時(shí)間: 2025-3-28 23:24
Kierkegaard and Kant on Radical Evil and the Highest GoodVirtue, Happiness, a作者: 樂意 時(shí)間: 2025-3-29 03:48 作者: 臆斷 時(shí)間: 2025-3-29 09:45 作者: QUAIL 時(shí)間: 2025-3-29 15:03
Roe Fremstedal/EquationSource>作者: 十字架 時(shí)間: 2025-3-29 17:21
Roe Fremstedalbsr% 4rNCHbGeaGqiVu0Je9sqqrpepC0xbbL8F4rqqrFfpeea0xe9Lq-Jc9% vqaqpepm0xbba9pwe9Q8fs0-yqaqpepae9pg0FirpepeKkFr0xfr-x% fr-xb9adbaqaaeGaciGaaiaabeqaamaabaabaaGcbaGaamyqaiabgU% caRiaadkeaaaa!3864!]>作者: iodides 時(shí)間: 2025-3-29 21:55 作者: RAFF 時(shí)間: 2025-3-30 01:31 作者: 結(jié)果 時(shí)間: 2025-3-30 04:10 作者: 暗指 時(shí)間: 2025-3-30 08:57
