標(biāo)題: Titlebook: Keeping the World in Mind; Mental Representatio Anne Jaap Jacobson Book 2013 Palgrave Macmillan, a division of Macmillan Publishers Limited [打印本頁] 作者: emanate 時間: 2025-3-21 19:25
書目名稱Keeping the World in Mind影響因子(影響力)
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書目名稱Keeping the World in Mind網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Keeping the World in Mind被引頻次學(xué)科排名
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書目名稱Keeping the World in Mind讀者反饋
書目名稱Keeping the World in Mind讀者反饋學(xué)科排名
作者: 隱藏 時間: 2025-3-22 00:14 作者: Banquet 時間: 2025-3-22 02:18
Anne Jaap Jacobsonttingen. This involved, in addition to the Solling site, the establishment of two other sites for long-term monitoring of ecosystem pro- ¨ cesses. The two contrasting sites were established in 1980 at Gottinger Wald on base-rich calcareous soil and in 1989 at Zierenb978-3-642-26912-7978-3-642-00340-0Series ISSN 0070-8356 Series E-ISSN 2196-971X 作者: 激怒某人 時間: 2025-3-22 05:09 作者: 千篇一律 時間: 2025-3-22 09:33 作者: 知道 時間: 2025-3-22 16:24
Anne Jaap Jacobsonh Center of the University of Go¨ttingen. This involved, in addition to the Solling site, the establishment of two other sites for long-term monitoring of ecosystem pro- ¨ cesses. The two contrasting sites were established in 1980 at Gottinger Wald on base-rich calcareous soil and in 1989 at Zierenb作者: chalice 時間: 2025-3-22 20:56 作者: Compass 時間: 2025-3-22 23:02 作者: conservative 時間: 2025-3-23 02:49 作者: DEMN 時間: 2025-3-23 08:32 作者: PHIL 時間: 2025-3-23 11:03
Keeping the World in Mind978-1-137-31558-8Series ISSN 2946-2959 Series E-ISSN 2946-2967 作者: 開始沒有 時間: 2025-3-23 15:24 作者: 退出可食用 時間: 2025-3-23 20:11
Vision,Seeing is a kind of cognitive success. One cannot literally see what does not exist; indeed, saying that one sees or saw something implies that what is or was the object of the seeing exists. Does this mean that seeing is somehow intrinsically or essentially related to the environment of the one who sees? 作者: 代理人 時間: 2025-3-24 00:05
New Directions in Philosophy and Cognitive Sciencehttp://image.papertrans.cn/k/image/542308.jpg作者: 單純 時間: 2025-3-24 06:15
Introduction,esentations, as commonly understood in standard Anglophone philosophy today, can seem unproblematic. The inference from ‘Mary believes that her keys are on the table,’ to ‘Mary has a state with the content, “My keys are on the table,”‘ may look obvious.作者: 裂縫 時間: 2025-3-24 07:03
Concepts, semantic content. According to the resultant theory, the mind’s states can be understood not as about the world, but rather as absorbing the world. As we have discussed, this alternative model originates with Aristotle, and varies with theorists and their ontologies.作者: plasma-cells 時間: 2025-3-24 11:06 作者: 繁榮中國 時間: 2025-3-24 18:05 作者: Commodious 時間: 2025-3-24 21:36 作者: 一條卷發(fā) 時間: 2025-3-25 02:10
https://doi.org/10.1057/9781137315588concept; David Hume; drawing; emotion; history; history of literature; history of philosophy; Ludwig Wittge作者: Biofeedback 時間: 2025-3-25 07:11
Introduction,esentations, as commonly understood in standard Anglophone philosophy today, can seem unproblematic. The inference from ‘Mary believes that her keys are on the table,’ to ‘Mary has a state with the content, “My keys are on the table,”‘ may look obvious.作者: neutralize 時間: 2025-3-25 08:07 作者: 革新 時間: 2025-3-25 12:50 作者: Brittle 時間: 2025-3-25 19:44
Aristotelian Representations II,so involves looking not just at actual cases, but also considering the changes we need to make more generally in interpretative expectations. For example, we want to think about at least a range of cognitive successes as not involving content, aboutness or truth. For contemporary thinkers, that may 作者: Heterodoxy 時間: 2025-3-25 22:05
Hume,ion and the other is by example. These distinct methods correspond, as we have seen, to two different theses about the mind’s relation to the environment. On each account theorists talk about representations,but the two are of very different kinds. One sort of representation, coming from language as作者: chlorosis 時間: 2025-3-26 02:26 作者: 鉗子 時間: 2025-3-26 04:40
Concepts, semantic content. According to the resultant theory, the mind’s states can be understood not as about the world, but rather as absorbing the world. As we have discussed, this alternative model originates with Aristotle, and varies with theorists and their ontologies.作者: aqueduct 時間: 2025-3-26 11:10
Actions, Emotions and Beliefs, Part I,s going on today in building a science of the mind. To be sure, there may be heuristic reasons to talk about what a neural signal is saying or to regard a burst of neural activity as about some episode in the environment. Nonetheless, such talk has a price to pay to be legitimate in a science of the作者: Tincture 時間: 2025-3-26 13:42
Actions, Emotions and Beliefs, Part II,tations provide the propositional attitudes that are our reasons for acting. In such an account, there is often an implicit appeal to a Davidsonian conception (Davidson, 2001; Schlosser, 2011). Reasons for action consist of a belief and desire (in some very general sense of those words) that cause t作者: 含糊 時間: 2025-3-26 19:43 作者: exceptional 時間: 2025-3-26 23:44
Anne Jaap Jacobsonood and other resources, and conservation of biodiversity and habitats; they also have special signi?cance in social and cultural contexts. Initiated in 1960s, the ?rst International Biological Program (IBP) focused on ‘‘the biological basis of productivity and human welfare. ’’ As the German contri作者: 燈泡 時間: 2025-3-27 05:02
Anne Jaap Jacobsonas of Europe and perform a number of important functions such as the regulation of energy and matter, production of wood and other resources, and conservation of biodiversity and habitats; they also have special signi?cance in social and cultural contexts. Initiated in 1960s, the ?rst International 作者: 無能的人 時間: 2025-3-27 07:37 作者: conifer 時間: 2025-3-27 12:10 作者: 美學(xué) 時間: 2025-3-27 14:12
Anne Jaap Jacobsonas of Europe and perform a number of important functions such as the regulation of energy and matter, production of wood and other resources, and conservation of biodiversity and habitats; they also have special signi?cance in social and cultural contexts. Initiated in 1960s, the ?rst International 作者: 易受刺激 時間: 2025-3-27 21:06 作者: Pepsin 時間: 2025-3-28 01:10 作者: URN 時間: 2025-3-28 02:31
Anne Jaap Jacobsonood and other resources, and conservation of biodiversity and habitats; they also have special signi?cance in social and cultural contexts. Initiated in 1960s, the ?rst International Biological Program (IBP) focused on ‘‘the biological basis of productivity and human welfare. ’’ As the German contri作者: 脫水 時間: 2025-3-28 07:46 作者: impaction 時間: 2025-3-28 12:04
2946-2959 ittgensteinian training at Oxford, Jacobson provides fresh views on representation, concepts, perception, action, emotion and belief.978-1-349-33388-2978-1-137-31558-8Series ISSN 2946-2959 Series E-ISSN 2946-2967 作者: BYRE 時間: 2025-3-28 18:21
From Fodorian to Aristotelian Representations,re of processing symbols according to algorithms, a picture that morphs easily into one of mental processes as computations over semantically contentful representations. And that provides a major piece of Fodor’s language of thought hypothesis.作者: agonist 時間: 2025-3-28 20:38 作者: 曲解 時間: 2025-3-29 02:10
Ideas, Language and Skepticism,as that represent, for example, all cats by not representing any of the particular features that might distinguish among them. Hume’s argument will, he tells us, prove ‘that it is utterly impossible to conceive any quantity or quality, without forming a precise notion of its degrees.’ There are three arguments that are supposed to show this.作者: CON 時間: 2025-3-29 04:33 作者: 幻影 時間: 2025-3-29 09:23
Actions, Emotions and Beliefs, Part II,nception (Davidson, 2001; Schlosser, 2011). Reasons for action consist of a belief and desire (in some very general sense of those words) that cause the action, where the belief and desire are of the form: I believe that if I do X then I will get Y; I want Y.作者: 運(yùn)動性 時間: 2025-3-29 13:39 作者: micronutrients 時間: 2025-3-29 16:50 作者: Gerontology 時間: 2025-3-29 21:59
10樓作者: 惡心 時間: 2025-3-30 00:09
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