標(biāo)題: Titlebook: Justice, Law and Culture; James K. Feibleman Book 1985 Martinus Nijhoff Publishers, Dordrecht 1985 justice [打印本頁] 作者: 二足動(dòng)物 時(shí)間: 2025-3-21 19:41
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書目名稱Justice, Law and Culture讀者反饋學(xué)科排名
作者: 廢墟 時(shí)間: 2025-3-21 22:37 作者: textile 時(shí)間: 2025-3-22 03:46
James K. Feiblemanail Bakhtin, Erich Auerbach, Henry Lukacs, and Fredric Jameson. There is no gainsaying the centrality of the ideas of these legendary critics to the spatial perspective. Any discussion of space would be significantly attenuated if one did not utilize the lenses of chronotope, mimesis, narrative arch作者: 善變 時(shí)間: 2025-3-22 07:20
James K. Feiblemand the interwar years in Britain.. While a growing body of scholarship dealing with feminist print media in the period has emerged in recent years, it is remarkable that this rich and extensive body of documents has existed for so long in relative obscurity. These publications have been of interest p作者: 音樂等 時(shí)間: 2025-3-22 09:53
James K. Feiblemannternally within the suffrage movement, within specific groups and organizations, as vehicles for identity formation and for mobilizing collective action, and their role in this internal dynamic was complicated by the factionalism of the movement. Secondly, they engaged with other publications and p作者: nepotism 時(shí)間: 2025-3-22 16:40
James K. Feiblemanial movements operate, yet also pushes at the definitions of what a social movement is, and how its media might function. Movement media have typically been viewed as secondary to the formation of the ‘core’ movement; it is often assumed that social movements formulate grievances and collective iden作者: 終點(diǎn) 時(shí)間: 2025-3-22 20:42 作者: Judicious 時(shí)間: 2025-3-22 22:30 作者: enlist 時(shí)間: 2025-3-23 02:44 作者: epidermis 時(shí)間: 2025-3-23 06:59
James K. Feibleman, many people would be tempted to answer these questions in the affirmative. And if challenged, they can point to facts that support their answers. But there is something wrong about the affirmative answers. In this chapter, I draw on recent ideas in the philosophy of language and metaphysics to sho作者: Parallel 時(shí)間: 2025-3-23 11:45 作者: Ganglion-Cyst 時(shí)間: 2025-3-23 14:25
James K. Feiblemanstructures. Using the phenomenological distinction between perceptual type and empirical concept, I argue that sexual identity is not one unitary objectivity but includes two different levels of objectivity: one sensuous and the other conceptual. Moreover, our concepts of man and woman do not automa作者: Entirety 時(shí)間: 2025-3-23 19:11
James K. Feibleman structured inequalities within which the lives of women are heterogeneously constructed. While capitalist social relations posit women as classed subjects, patriarchal relations cut across these and formulate women’s position as women. Institutionalised racism further differentiates women, and cons作者: entail 時(shí)間: 2025-3-24 01:31 作者: Detain 時(shí)間: 2025-3-24 05:43 作者: forecast 時(shí)間: 2025-3-24 08:17
James K. Feiblemanal culture.?.Bringing feminist new materialist theory into a lively dialogue with sport studies, it highlights the possibilities and challenges of engaging with posthumanist and new materialist theories. With empirical examples and pedagogical offerings woven throughout, the book makes complex new m作者: ARIA 時(shí)間: 2025-3-24 14:46
James K. Feibleman in which new materialisms can contribute to theorizing human-technology relations. Similar to other chapters, we begin with an overview of existing literature and common approaches used to explore gendered experiences of digital fitness and health, specifically mobile apps and self-tracking. This i作者: agglomerate 時(shí)間: 2025-3-24 15:49 作者: Affirm 時(shí)間: 2025-3-24 20:41 作者: Pruritus 時(shí)間: 2025-3-24 23:40 作者: 搏斗 時(shí)間: 2025-3-25 04:58 作者: Colonnade 時(shí)間: 2025-3-25 10:17 作者: 雇傭兵 時(shí)間: 2025-3-25 11:39 作者: 榨取 時(shí)間: 2025-3-25 19:51 作者: 泥沼 時(shí)間: 2025-3-25 23:26
The Law: Origins and Developmentopic from a different angle, this time on its own. Just what is law, what is its purpose, what kinds of law are there, and how does the law operate? I shall take up these and other questions and seek to answer them, but it may be best to begin by stating my own definition.作者: Exposure 時(shí)間: 2025-3-26 02:37
Moralitytructure as well as the function of a society. It is implicit because it operates to some extent whether anyone is aware of its existence or not, and it is dominant because it stands behind the hierarchy of institutions, behind the selection of tools or artifacts, behind the preferred behavior of in作者: Mosaic 時(shí)間: 2025-3-26 08:18
Human Needs, Morality and the Lawcomprehension of theory, including a study of the elements and forces involved, is necessary. Human practices in most matters follow from an appeal to principles which is modified by the exigencies of existing conditions. The usual situation is that the principles are inadequate, the practices incom作者: 使習(xí)慣于 時(shí)間: 2025-3-26 09:50
Institutions, Law and Moralstions on the other. It will be necessary to begin by defining and analyzing institutions. Then we shall be in a position to show how morality and legality are fitted into institutions and proceed from them.作者: 灰姑娘 時(shí)間: 2025-3-26 15:18
The State as Legal Custodianals, and even if these concern actualities rather than potentialities, they must be reckoned with. For instance, one people may be more concerned with religion while another is enthusiastic about science and technology. There may be large differences in the types of property developed, also in its o作者: Cabg318 時(shí)間: 2025-3-26 17:33 作者: CLIFF 時(shí)間: 2025-3-26 23:00 作者: 確定方向 時(shí)間: 2025-3-27 04:17
rges as a de-settling element that unravels racial and familial hierarchies in .; in ., Martel uses it to present a de-canonized view of the home-nation; and in ., the pool becomes a site for de-bordering the perceived safety of the city and the threats from nearby slums.作者: 高腳酒杯 時(shí)間: 2025-3-27 05:59
s the series generically as a Juvenalian satire that uses humour to raise grave social concerns. The spatial analysis looks at six different settings featured in the series through the de-bordering, de-settling, and de-canonizing derivatives of the spatial gynocritics mode.作者: choleretic 時(shí)間: 2025-3-27 09:57 作者: Arctic 時(shí)間: 2025-3-27 15:40
James K. Feiblemanting ideas. These are some of the key functions informing the shape of this book. These periodicals represented contentious voices in more ways than one. Women demanding rights and demanding that their grievances be heard were a source of contention for obvious reasons in the period. But they were a作者: 燦爛 時(shí)間: 2025-3-27 18:56
James K. Feiblemanty to comment, from different perspectives, on events and political developments of the day. By stressing these aspects of the publicist orientation of the early feminist press, we hope to demonstrate that these publications constituted an integral part of (and need to be integrated into) the broade作者: opalescence 時(shí)間: 2025-3-27 23:12
James K. Feiblemany brought some new collective identities into being. Though the . did not follow conventional social movement formulae of attempting to mobilize large numbers or influence the state, it offered a space to think about movement dynamics, and envisage new avenues of activism. It also offered a site of 作者: 造反,叛亂 時(shí)間: 2025-3-28 03:35
James K. Feiblemanting ideas. These are some of the key functions informing the shape of this book. These periodicals represented contentious voices in more ways than one. Women demanding rights and demanding that their grievances be heard were a source of contention for obvious reasons in the period. But they were a作者: 友好 時(shí)間: 2025-3-28 06:44
James K. Feiblemank-up culture.” The explanatory power of Beauvoir’s model makes attractive her insistence on the crucial grounding role that everyday experience must play in metaphysical reflection. It also suggests that to be a human being is, and always will be, to be tempted to objectify oneself.作者: mettlesome 時(shí)間: 2025-3-28 11:25 作者: Saline 時(shí)間: 2025-3-28 17:37 作者: Parallel 時(shí)間: 2025-3-28 19:27 作者: Accord 時(shí)間: 2025-3-29 01:37 作者: MUTED 時(shí)間: 2025-3-29 03:14
James K. Feiblemanhas been used in different ways, and hence it is not without difficulties. Here I refer to the social reproduction of the labour force and biological reproduction — birth, growth, caring and death. To understand how this distinction has become connected to gender differences, the concept of patriarc作者: 多嘴 時(shí)間: 2025-3-29 09:28
James K. Feiblemanhas been used in different ways, and hence it is not without difficulties. Here I refer to the social reproduction of the labour force and biological reproduction — birth, growth, caring and death. To understand how this distinction has become connected to gender differences, the concept of patriarc作者: ostrish 時(shí)間: 2025-3-29 15:27
James K. Feiblemanagements with Fitbits, following the various flows, intimacies, and affordances within these relationships. We conclude with a discussion overviewing the important contributions new materialisms can make to thinking about the ever-growing field of digital health and technology...作者: 侵略主義 時(shí)間: 2025-3-29 19:16 作者: minion 時(shí)間: 2025-3-29 20:51
James K. Feiblemanagements with Fitbits, following the various flows, intimacies, and affordances within these relationships. We conclude with a discussion overviewing the important contributions new materialisms can make to thinking about the ever-growing field of digital health and technology...作者: HALO 時(shí)間: 2025-3-30 01:37
James K. Feiblemanow it will continue to have a positive impact on the lives of women globally. In addition, I have been asked to describe the nature of my own work in feminist New Testament studies by discussing some of the findings from my research dealing with motifs about “blackness” and ethnic difference in earl作者: 形上升才刺激 時(shí)間: 2025-3-30 05:15
James K. Feiblemanow it will continue to have a positive impact on the lives of women globally. In addition, I have been asked to describe the nature of my own work in feminist New Testament studies by discussing some of the findings from my research dealing with motifs about “blackness” and ethnic difference in earl作者: 凝視 時(shí)間: 2025-3-30 08:55 作者: 甜瓜 時(shí)間: 2025-3-30 15:31 作者: 禁止 時(shí)間: 2025-3-30 20:14 作者: SYN 時(shí)間: 2025-3-30 22:59 作者: Subjugate 時(shí)間: 2025-3-31 04:14 作者: paroxysm 時(shí)間: 2025-3-31 05:43 作者: Limousine 時(shí)間: 2025-3-31 10:09
The State as Legal Custodianwnership and control. Again, the same people may be peaceful in one century, warlike in the next. And all of these differences must be followed and served by legal frameworks which are rigid enough to maintain an established order and flexible enough to permit changes in it.作者: 愛得痛了 時(shí)間: 2025-3-31 16:18 作者: resistant 時(shí)間: 2025-3-31 17:35
Empirical Evidence from Injusticet defined jurisprudence as “the study of human behavior as a function of disorder.”. Elsewhere I have defined disorder as the extent to which the elements of a given order are distributed outside that order among the elements of other orders..作者: Dawdle 時(shí)間: 2025-3-31 22:13
Book 1985shed regulation which applies equally throughout a society and is backed by force. The demand for a system of laws is met by means of a legal system. The theory will have to include what the system and the laws are in- tended to regulate. The reference is to all men and their possessions in a going 作者: 反省 時(shí)間: 2025-4-1 05:31 作者: microscopic 時(shí)間: 2025-4-1 06:31
http://image.papertrans.cn/j/image/501759.jpg作者: 窩轉(zhuǎn)脊椎動(dòng)物 時(shí)間: 2025-4-1 12:34
978-90-247-3147-3Martinus Nijhoff Publishers, Dordrecht 1985作者: anagen 時(shí)間: 2025-4-1 15:26
Empirical Evidence from the Administration of JusticeWe need to glance first, then, at some examples of what the administration of justice as practiced seems to indicate concerning the meaning of justice. These examples, we will discover, offer empirical evidence for a particular kind of definition.作者: 易于 時(shí)間: 2025-4-1 21:54
Theoretical Evidence from Ethics and MoralityLet us see finally how an ideal of justice, which exists within individuals as their beliefs, within the society as its institutions, and beyond the society as its relations with other societies, can be viewed when interpreted in terms of ethics..