標(biāo)題: Titlebook: Jane Austen’s Philosophy of the Virtues; Sarah Emsley Book 2005 Sarah Emsley 2005 Aristotle.ethics.female sex.Jane Austen.novel.philosophy [打印本頁] 作者: Prehypertension 時(shí)間: 2025-3-21 19:14
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作者: pellagra 時(shí)間: 2025-3-21 20:42 作者: 武器 時(shí)間: 2025-3-22 00:44 作者: Console 時(shí)間: 2025-3-22 05:44
Sarah Emsleyprestige is generated and circulates. During the 38th World Heritage Committee meeting in Doha, Singapore’s government ceremonially named an orchid in honour of UNESCO under its practice of ‘orchid diplomacy’. Yet who was really honouring whom? What may have been regarded as a brief, curious interlu作者: Infect 時(shí)間: 2025-3-22 12:33 作者: TAG 時(shí)間: 2025-3-22 16:52 作者: constellation 時(shí)間: 2025-3-22 19:04
Sarah Emsley social research.Suggests that epistemic hopes describe a so.This book describes how Cold War researchers used expert opinions to construct foreknowledge of geopolitical relevance. Focusing on the RAND Corporation, an American think tank?with close relations to the armed forces,?Dayé analyses the de作者: Capture 時(shí)間: 2025-3-22 21:54 作者: 陳腐的人 時(shí)間: 2025-3-23 04:11
Sarah Emsleygle instance predictions with XAI.Includes best practices foUnderstand how to use Explainable AI (XAI) libraries and build trust in AI and machine learning models. This book utilizes a problem-solution approach to explaining machine learning models and their algorithms.?.The book starts with model i作者: CUB 時(shí)間: 2025-3-23 09:13 作者: 拍翅 時(shí)間: 2025-3-23 10:53 作者: LAST 時(shí)間: 2025-3-23 14:39
Introduction How Should I Live My Life?,-righteous Lady Catherine demands that Elizabeth promise not to marry her nephew Mr. Darcy, and the independent and strong-willed Elizabeth refuses to promise, asserting that “ ‘I am only resolved to act in that manner, which will, in my own opinion, constitute my happiness, without reference to ., 作者: 2否定 時(shí)間: 2025-3-23 20:32
The Virtues According to Aristotle, Aquinas, and Austen,theological tradition: Jane Austen inherits this tradition, and responds to it creatively Plato’s . provides the first recorded articulation of the idea that there are four cardinal virtues: Socrates says that “our city, if it has been rightly founded, is good in the full sense of the word,” and tha作者: mitten 時(shí)間: 2025-3-24 01:00
Lady Susan , Northanger Abbey,ively in the spirit of Austen’s juvenilia, and yet this novella cannot quite be classified with the juvenilia, as it is more accomplished, longer, and more serious even in its ironic humor. It has been argued that Austen abandoned the first person epistolary style of . because it had brought her too作者: Vldl379 時(shí)間: 2025-3-24 03:36
Sense and Sensibility: ,,ne reveals that she has thought Elinor believed it right “‘to be guided wholly by the opinion of other people. I thought our judgments were given us merely to be subservient to those of our neighbours,’” she says to her sister, “‘This has always been your doctrine, I am sure’” (. 94). Some readers a作者: Pepsin 時(shí)間: 2025-3-24 10:30 作者: FLASK 時(shí)間: 2025-3-24 10:46 作者: Encumber 時(shí)間: 2025-3-24 16:36
Emma, in the process of education. Although Emma Woodhouse never suffers severe physical pain or loss, in the course of the novel she is required to undergo suffering that contributes to her education, and the kind of pain she endures is the torment of coming to consciousness of her own errors. In contra作者: pulse-pressure 時(shí)間: 2025-3-24 20:21 作者: disrupt 時(shí)間: 2025-3-24 23:50
Conclusion: After Austen,is there a tradition of novels after Austen that represent the classical and theological virtues as a coherent, positive, and flexible tradition of ethical thought and behavior?. When MacIntyre addresses this question, he suggests Henry James as the author after Austen who has the best claim to the 作者: incision 時(shí)間: 2025-3-25 04:38 作者: prodrome 時(shí)間: 2025-3-25 10:38
https://doi.org/10.1057/9781403978288Aristotle; ethics; female sex; Jane Austen; novel; philosophy; sensibility; tradition; British and Irish Lit作者: flimsy 時(shí)間: 2025-3-25 14:17
struct a new form of expertise in order to cope with the contradictions of modern society: On the one hand, images of scientific and technical competence create utopian hopes of technological feasibility, on the other hand, these same images provoke fears of an alienating, impersonal society.作者: 人工制品 時(shí)間: 2025-3-25 16:29
Sarah Emsleystruct a new form of expertise in order to cope with the contradictions of modern society: On the one hand, images of scientific and technical competence create utopian hopes of technological feasibility, on the other hand, these same images provoke fears of an alienating, impersonal society.作者: 愉快嗎 時(shí)間: 2025-3-25 21:24 作者: Derogate 時(shí)間: 2025-3-26 03:46
Sarah Emsleyeaucratic. It finally introduces the notion that the World Heritage regime generates prestige on an . rather than . basis, an insight that—as is demonstrated through the remainder of the book—has important implications for understanding experts’ role.作者: Custodian 時(shí)間: 2025-3-26 05:42
Sarah Emsley their knowledge or recommendations—their power of ‘consecration’ used to burnish World Heritage prestige—in exchange for conservation commitments. Yet we also see how other, non-expert, participants seek to cut out technical specialists as the ‘middle man’, while retaining the symbolic function of 作者: 改進(jìn) 時(shí)間: 2025-3-26 09:50 作者: Decibel 時(shí)間: 2025-3-26 14:46 作者: Heart-Attack 時(shí)間: 2025-3-26 17:36 作者: 是比賽 時(shí)間: 2025-3-26 23:33
fference in scaled activations of the features in the last convolutional layer of the CNN for both classes. In doing so, we exploit the feature similarity between the two diseases for training purposes, thereby mitigating issues arising due to the scarcity of COVID-19 data. In models with overlappin作者: 禍害隱伏 時(shí)間: 2025-3-27 04:50
Sarah Emsleyation attribution.? ?.After reading this book, you will understand AI and machine learning models and be able to put that knowledge into practice to bring more accuracy and transparency to your analyses..What Y978-1-4842-9028-6978-1-4842-9029-3作者: 胎兒 時(shí)間: 2025-3-27 08:53 作者: 為寵愛 時(shí)間: 2025-3-27 11:23
Introduction How Should I Live My Life?,is a selfish, or at least self-centered, notion of happiness? Is Elizabeth the model of the enlightened individual in pursuit of her own happiness? While Elizabeth does pursue happiness, Jane Austen’s idea of what constitutes happiness is not dependent solely on either a comfortable marriage as the 作者: 暫時(shí)中止 時(shí)間: 2025-3-27 14:05
Sense and Sensibility: ,,nt and triumphant code, interpreting the ending and Marianne’s marriage to Colonel Brandon as a sacrifice of passion to the expectations of conservative society.. Although Elinor is generally careful, calm, and conservative in her behavior, she does not obey social decorum rigidly or unthinkingly, a作者: 指派 時(shí)間: 2025-3-27 19:17 作者: Bravado 時(shí)間: 2025-3-28 01:50 作者: paleolithic 時(shí)間: 2025-3-28 03:26
Conclusion: After Austen,g and assessing each other.”. A common language of morality becomes harder and harder to find. For James, as for Edith Wharton, also a novelist of morals and manners, ethical thought is tremendously important, but incredibly difficult, almost to the point of being impossible. If James is part of the作者: NEEDY 時(shí)間: 2025-3-28 07:36
al and theological traditions of the virtues is central to her work. Austen‘s heroines learn to confront the fundamental ethical question of how to live their lives. Instead of defining virtue only in the narrow sense of female sexual virtue, Austen opens up questions about a plurality of virtues. I作者: NEG 時(shí)間: 2025-3-28 11:01 作者: macular-edema 時(shí)間: 2025-3-28 16:45
Pride and Prejudice ,, and civility. There is more at stake, the questions are more complicated, and the action is more dramatic in this novel because Austen takes on the problems of anger and prejudice, investigating how they work in relation or opposition to the principles of virtue.作者: Scintigraphy 時(shí)間: 2025-3-28 19:25 作者: refraction 時(shí)間: 2025-3-29 01:23 作者: Cholecystokinin 時(shí)間: 2025-3-29 05:32
Book 2005ological traditions of the virtues is central to her work. Austen‘s heroines learn to confront the fundamental ethical question of how to live their lives. Instead of defining virtue only in the narrow sense of female sexual virtue, Austen opens up questions about a plurality of virtues. In fresh re作者: GILD 時(shí)間: 2025-3-29 11:18
