標(biāo)題: Titlebook: Indigenous Storytelling and Connections to the Land; More-Than-Human Worl Francesca Mussi Book 2024 The Editor(s) (if applicable) and The A [打印本頁] 作者: Stenosis 時間: 2025-3-21 19:25
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作者: 挑剔為人 時間: 2025-3-21 22:51
Francesca MussiDiscusses a range of Indigenous storytelling practices, including performative art, new media, & archaeological findings.Provides new readings of current climate crises, expose the colonial implicatio作者: 音樂會 時間: 2025-3-22 04:15 作者: Institution 時間: 2025-3-22 07:50 作者: fibroblast 時間: 2025-3-22 10:04
,“Don’t bother the earth spirit […] she is working on a story”: Indigenous Perspectives on Human-Lanor Indigenous epistemologies, land, storytelling and humans are profoundly entangled. Human relationships with the natural world are dominant topics in today’s discourses of environmental sustainability, environmental justice, and climate change, discourses that tend to be dominated by Western persp作者: visual-cortex 時間: 2025-3-22 14:32
Afterword: Wisdom , Sits in Places: Relationality, Ecology, Story,never dries up. You need to drink water to stay alive, don’t you? Well, you also need to drink from places. You must remember everything about them. You must learn their names. You must remember what happened at them long ago. You must think about it and keep on thinking about it. Then your mind wil作者: 有斑點(diǎn) 時間: 2025-3-22 19:23 作者: Gene408 時間: 2025-3-22 21:55
An Appraisal of the Aari People’s Indigenous Connections to and Conceptions of their Land (,) througve that the gods . and . descended from the sky and created their land/., and from an element of it the first ancestor of every clan. There are sacred groves, giant trees, rocks, forests, animals, springs and mountains from which the first ancestors were created and in which ., ., . ancestral spirit作者: 沐浴 時間: 2025-3-23 02:37
The Landscapes of my Ancestors: Using Archaeology to Tell the Story of Métis Connections to the Landhe space between the Rocky Mountains and the region now known as the Canadian province of Ontario. As a culture Indigenous to the Canadian West, they developed a deep connection to the land as they navigated the relationships between their First Nations and European kin. While some Métis, such as Ma作者: gusher 時間: 2025-3-23 07:50 作者: 笨拙處理 時間: 2025-3-23 10:04
Water, Air, Stone: Storying Elemental Kinshiposake Simpson and Louise Erdrich is no exception. Simpson’s “Big Water” and “to the oldest tree in the world” and Erdrich’s “The Stone” represent elements as sentient and responsive and depict them having vital and constituent roles within relationships. Developing a reading of human-element kinship作者: 獨(dú)輪車 時間: 2025-3-23 17:32 作者: Concrete 時間: 2025-3-23 19:00
: Island-, Relationality in Hawaiian ove of the land”, but as ku‘ualoha ho‘omanawanui explains, . is also “an expression of ‘Oiwi [Hawaiian] feminism in that it seeks to nurture, protect, (re)vitalize, and respect . [mother earth] as female ancestor, and that such action benefits not just wāhine [women], but the entire lāhui [peoples, 作者: 象形文字 時間: 2025-3-23 22:28 作者: ABYSS 時間: 2025-3-24 05:39 作者: 1FAWN 時間: 2025-3-24 08:06 作者: Sciatica 時間: 2025-3-24 11:00
Podcasting Indigenous Land Connections in in many cases, displaced Indigenous communities from their lands, attempting to destroy the reciprocal relationship between humans and nature physically and epistemologically. Indigenous education and generational teachings about land connection therefore become critical to resisting settler practi作者: confide 時間: 2025-3-24 16:34
Francesca Mussi cost of crime? Eugene Smith, 1901 The anxiety people feel towards another people – the fear of crime – lies at the foundations of human society. The enormous burden that crime imposes on societies calls for ef?cient social arrangements and institutions. While intuitively obvious, the exact scope of作者: FLIP 時間: 2025-3-24 19:02 作者: Medicaid 時間: 2025-3-25 03:00
A. B. M. Monirul Huqstimation techniques. It then describes methods for estimating the foreign-born, including residual methods, administrative records methods, specialized survey methods, and methods that do not fit neatly into the preceding categories. Following the evaluations of these methods are suggestions in reg作者: 平項(xiàng)山 時間: 2025-3-25 04:39 作者: infinite 時間: 2025-3-25 10:05 作者: 相符 時間: 2025-3-25 13:03 作者: 步兵 時間: 2025-3-25 18:28 作者: enlist 時間: 2025-3-25 23:20
Márkomeannu-2018/2118 at the Convergence of Fiction and Reality: Art, Performance, and Storytelling the festival plot also functioned as a programmatic statement concerning the position of the Márku in the symbolic geography of Sápmi by affirming the centrality of Gállogieddi—the farmstead-cum-museum where Márkomeannu is held—in contemporary Sámi and Nordic societies.作者: 使饑餓 時間: 2025-3-26 02:38
Book 2024tive, and life nourishing, and it is these relations that Western societies sought to destroy as part of their colonial projects of territorial conquest and exploitation of resources. Positioning storytelling as a research methodology and a model of decolonial practice, this edited collection seeks 作者: 奴才 時間: 2025-3-26 05:18
gs of current climate crises, expose the colonial implicatio.This book builds on the perspective that, for Indigenous peoples, relations to the land are familial, intimate, intergenerational, spiritual, instructive, and life nourishing, and it is these relations that Western societies sought to dest作者: Rotator-Cuff 時間: 2025-3-26 11:09
Indigenous Storytelling and Connections to the LandMore-Than-Human Worl作者: Discrete 時間: 2025-3-26 13:42 作者: Chipmunk 時間: 2025-3-26 19:29
Book 2024ate crises? And, finally, how does storytelling assist Indigenous peoples in restoring their intimate relations to the land and its natural gifts? Through critical analysis of a unique range of Indigenous storytelling practices, including fiction, performative art, new media platforms, archaeologica作者: 得罪 時間: 2025-3-27 00:52 作者: 無節(jié)奏 時間: 2025-3-27 05:05
Jeff Donisonsiology and computer science, with a set of simplified and reduced models for studying functional connectivity in in silico biological neuronal networks, thus overcoming the complexity of brain circuits...??.978-3-030-59044-4978-3-030-59042-0Series ISSN 2190-5053 Series E-ISSN 2190-5061 作者: Aggressive 時間: 2025-3-27 06:36
ir intimate relations to the land and its natural gifts? Through critical analysis of a unique range of Indigenous storytelling practices, including fiction, performative art, new media platforms, archaeologica978-3-031-65593-7978-3-031-65591-3作者: 擴(kuò)大 時間: 2025-3-27 12:46 作者: 畏縮 時間: 2025-3-27 15:24 作者: Haphazard 時間: 2025-3-27 21:36 作者: Aura231 時間: 2025-3-27 23:56 作者: 云狀 時間: 2025-3-28 02:10 作者: DRAFT 時間: 2025-3-28 08:17 作者: 口味 時間: 2025-3-28 11:05
: Can the Shattered Be Mended? Abrahams is a historian and head of the San and Khoi Centre at University of Cape Town, and ?vernes (Sámi) is an anthropologist and part-time Associate Professor at UiT the Arctic University of Norway. They bring no conclusions but invite readers to engage in complex questions turning personal.作者: 思考而得 時間: 2025-3-28 18:37
An Appraisal of the Aari People’s Indigenous Connections to and Conceptions of their Land (,) througe of gods and ancestors will stay with them and grant them blessed and prosperous lives if they keep the sacred places and trees. As this chapter will show, Aari people have an effective Indigenous environmental management system that is grounded on their traditional knowledges and values and that v作者: backdrop 時間: 2025-3-28 20:41
The Landscapes of my Ancestors: Using Archaeology to Tell the Story of Métis Connections to the Landd with the surrounding landscapes. I will also explain how the application of the Cree and Métis concepts of . (the visiting way) and . (the state of being related) in archaeological analysis can aid in the deepening of the relationships between the Métis Nation and the landscapes of their ancestors作者: 情感 時間: 2025-3-29 00:55
Water, Air, Stone: Storying Elemental Kinships. C. S. Womack, D. H. Justice, and C. B. Teuton, 148–168. Norman: University of Oklahoma Press, 2008; also Justice, .. Waterloo: Wilfrid Laurier University Press, 2018). In the storywork of Simpson and Erdrich, kinship foregrounds obligation over time, positioning the human in a horizontal relation作者: 眉毛 時間: 2025-3-29 06:35
“ARE THEY GETTING IT?”: Texting with Water in Leanne Betasamosake Simpson’s “Big Water”ill find Lake Ontario sharing our tweets, this critical analysis of Simpson’s work will explore the possibility of ecological connection mediated through technology. The question is, however, whether social media can allow us to reconnect and to reconsider our ecological impact on the more-than-huma作者: overture 時間: 2025-3-29 09:55 作者: falsehood 時間: 2025-3-29 13:30 作者: 細(xì)微的差異 時間: 2025-3-29 19:05 作者: homeostasis 時間: 2025-3-29 22:20
Podcasting Indigenous Land Connections in materials from the Indigenous-produced podcast . (Indian & Cowboy, 2014–2018). . is chosen because its mandate promotes Indigenous worldviews in experiential audio formats and its episodes invite special guests to share their stories about physical presence and more-than-human interactions on the la作者: 變異 時間: 2025-3-30 00:02
