標題: Titlebook: Is God Real?; Joseph Runzo (Professor of Philosophy and of Relig Book 1993 Claremont Graduate School 1993 god.philosophy.religion.religiou [打印本頁] 作者: 減輕 時間: 2025-3-21 18:45
書目名稱Is God Real?影響因子(影響力)
書目名稱Is God Real?影響因子(影響力)學科排名
書目名稱Is God Real?網(wǎng)絡公開度
書目名稱Is God Real?網(wǎng)絡公開度學科排名
書目名稱Is God Real?被引頻次
書目名稱Is God Real?被引頻次學科排名
書目名稱Is God Real?年度引用
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書目名稱Is God Real?讀者反饋
書目名稱Is God Real?讀者反饋學科排名
作者: 全部逛商店 時間: 2025-3-21 21:11 作者: 沒有希望 時間: 2025-3-22 02:53 作者: 水土 時間: 2025-3-22 05:57
Religious Realism and Non-Realism: Defining the Issuedition. But today there are confident non-realist interpretations of Christianity and Judaism as well as Buddhism which make a wide appeal within our contemporary industrialised, science-oriented, de-supernaturalised Western societies.作者: Condense 時間: 2025-3-22 08:56 作者: 粗魯?shù)娜?nbsp; 時間: 2025-3-22 16:24
Anti-Realist Faithed that all our thinking is historically conditioned. Whereas the older dogmatic type of thinking had always tended to go straight from the mind to the cosmos, critical thinking became preoccupied with the variable cultural apparatus that guides the way we perceive and interpret what’s out there.作者: engagement 時間: 2025-3-22 19:40
Religious Beliefs, Their Point and Their Referencech the agents themselves are unaware. The belief suggests this novel form of explanation, and we follow this pattern in keeping to its point. No doubt these examples are oversimplified. There may be more than one aspect to a belief’s point, and a belief might have to be considered in relation to oth作者: consolidate 時間: 2025-3-22 21:12 作者: 焦慮 時間: 2025-3-23 05:03 作者: 發(fā)炎 時間: 2025-3-23 08:46
tion and counter-hegemony. We concentrate on the role of ideology in realizing change, with particular reference to the ideologies emanating from egalitarian social movements. We focus in particular on how the theory and practice of affective equality can be a mobilizing narrative given its generati作者: 高調 時間: 2025-3-23 12:05
tion and counter-hegemony. We concentrate on the role of ideology in realizing change, with particular reference to the ideologies emanating from egalitarian social movements. We focus in particular on how the theory and practice of affective equality can be a mobilizing narrative given its generati作者: 秘密會議 時間: 2025-3-23 17:44 作者: 賞錢 時間: 2025-3-23 20:52 作者: cocoon 時間: 2025-3-24 00:52 作者: 颶風 時間: 2025-3-24 05:48 作者: 不透氣 時間: 2025-3-24 08:02
Francis H. Cookchapters not only provide an overview of the state of equality, but also identify promising areas of future research, and will be of interest to students and scholars across a number of fields including European studies, history, law, political philosophy, psychology, sociology and economics. .978-3-030-54312-9978-3-030-54310-5作者: 欺騙手段 時間: 2025-3-24 11:41
chapters not only provide an overview of the state of equality, but also identify promising areas of future research, and will be of interest to students and scholars across a number of fields including European studies, history, law, political philosophy, psychology, sociology and economics. .978-3-030-54312-9978-3-030-54310-5作者: 大笑 時間: 2025-3-24 16:56
D. Z. Phillipschapters not only provide an overview of the state of equality, but also identify promising areas of future research, and will be of interest to students and scholars across a number of fields including European studies, history, law, political philosophy, psychology, sociology and economics. .978-3-030-54312-9978-3-030-54310-5作者: 啟發(fā) 時間: 2025-3-24 22:41
John H. Whittakerly shared. We go on to discuss the connection between equality and some key political values, namely freedom, solidarity and the protection of the environment. We finish by identifying some genuine conflicts between equality and other values, where we are happy to endorse the egalitarian alternative作者: APEX 時間: 2025-3-25 02:23
ly shared. We go on to discuss the connection between equality and some key political values, namely freedom, solidarity and the protection of the environment. We finish by identifying some genuine conflicts between equality and other values, where we are happy to endorse the egalitarian alternative作者: 空氣傳播 時間: 2025-3-25 05:59 作者: Ige326 時間: 2025-3-25 09:18 作者: Coronary-Spasm 時間: 2025-3-25 13:38
Paul Badhamly shared. We go on to discuss the connection between equality and some key political values, namely freedom, solidarity and the protection of the environment. We finish by identifying some genuine conflicts between equality and other values, where we are happy to endorse the egalitarian alternative作者: 可憎 時間: 2025-3-25 17:53
are alterable is clearly an issue of great importance. As to the inequalities no one complains about, it would be interesting to determine whether this is because they are believed to be unalterable, because they are felt not to matter or because, though they . matter, they are regarded as beneficia作者: 生氣地 時間: 2025-3-25 21:39
D. Z. Phillipsare alterable is clearly an issue of great importance. As to the inequalities no one complains about, it would be interesting to determine whether this is because they are believed to be unalterable, because they are felt not to matter or because, though they . matter, they are regarded as beneficia作者: CLEAR 時間: 2025-3-26 03:01 作者: Veneer 時間: 2025-3-26 04:18 作者: Uncultured 時間: 2025-3-26 11:36 作者: 創(chuàng)造性 時間: 2025-3-26 16:27 作者: 優(yōu)雅 時間: 2025-3-26 17:33
978-1-349-22695-5Claremont Graduate School 1993作者: certitude 時間: 2025-3-27 00:27 作者: Firefly 時間: 2025-3-27 02:22 作者: Fallibility 時間: 2025-3-27 07:24
Realism, Non-Realism and Atheism: Why Believe in an Objectively Real God?The transcendent God has for many become an unavailable God. As Jean-Paul Sartre proclaims in his play .:作者: 保存 時間: 2025-3-27 12:04
Great Expectations: Philosophy, Ontology and ReligionContributors to this volume were invited to reflect on issues raised in the course of it. In responding to the invitation, I hope to show that some of these issues are central, not simply in the philosophy of religion, but in philosophy generally.作者: 招待 時間: 2025-3-27 13:49 作者: BULLY 時間: 2025-3-27 19:48
Religious Realism and Non-Realism: Defining the Issueon today. I say ‘today’ because although logically this issue is basic in a timeless sense, it has only come to be generally seen as an issue at all during the last hundred and fifty or so years — roughly since the pioneering work of Feuerbach — and has become sharply focused within the Western reli作者: 看法等 時間: 2025-3-27 22:18
Ludwig Feuerbach’s Philosophy of Godne hand, and the opposition asserted to the traditional divine referent of religion in Western religions and philosophical thought, on the other hand. It is this peculiar combination which distinguishes Feuerbach as a philosopher of religion. It would be very difficult to find another Western thinke作者: Cholecystokinin 時間: 2025-3-28 05:00 作者: Gossamer 時間: 2025-3-28 08:56
Zen and the Problem of Languageeligious terms refer to actual objective things, it is worth noting that there is an East Asian tradition which has for many centuries maintained a strict non-realistic approach to language. I refer, of course, to Buddhism in its Mahayana form. Though not much has been written about Zen non-realism,作者: 不舒服 時間: 2025-3-28 10:34
On Really Believingeks to clarify the grammar of that belief, he must choose between realism and non-realism. These, it is thought, are the only philosophical alternatives open to him. According to Terence Penelhum, ‘Most atheists and agnostics are theological realists, and obviously most defenders and apologists for 作者: Cognizance 時間: 2025-3-28 18:07 作者: 拱形大橋 時間: 2025-3-28 19:53 作者: 淺灘 時間: 2025-3-29 01:15
The Religious Necessity of Realism are sensitive to the thought of their own day find themselves increasingly forced to abandon or reinterpret the claims of historic Christianity. Compared with their ancestors in the faith, almost all contemporary Christians are to a greater or lesser extent non-realist in their understanding of at 作者: Expand 時間: 2025-3-29 04:56
Reflections on Realism vs. Non-Realism in talk of God. The starkness of Don Cupitt’s anti-realism, his insistence that the history of thought has made belief in an objective God impossible and that Christian God-talk must consequently be wholly reinterpreted in merely human terms, made it absolutely clear that, whatever the difficulties作者: ornithology 時間: 2025-3-29 10:04
nd as a heuristic device for understanding the dynamics of social change (Abercrombie, Hill and Turner 1980, 1990; Barrett 1991; Eagleton 1994; Laclau and Mouffe 1985; Melucci 1996; Therborn 1980; Thompson 1984, 1990; Van Dijk 1998; Zizek 1994). Ideology has been interpreted in various ways. In orth
