標(biāo)題: Titlebook: Hume on the Self and Personal Identity; Dan O‘Brien Book 2022 The Editor(s) (if applicable) and The Author(s), under exclusive license to [打印本頁(yè)] 作者: supplementary 時(shí)間: 2025-3-21 19:30
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作者: 落葉劑 時(shí)間: 2025-3-21 21:56
Hume’s Bundlecross time is generated solely by the imagination. One influential interpretation of the Appendix is that Hume came to recognize that he is unable to explain how perceptions come together in a bundle. Why is this particular set of perceptions bundled together into me, and another set bundled togethe作者: 加劇 時(shí)間: 2025-3-22 01:40 作者: 有罪 時(shí)間: 2025-3-22 07:05 作者: 拋射物 時(shí)間: 2025-3-22 09:55 作者: Homocystinuria 時(shí)間: 2025-3-22 14:25 作者: 進(jìn)入 時(shí)間: 2025-3-22 18:04
‘Scottish Sympathy’: Hume, Smith, and Psychoanalysisosophical resource for understanding contemporary psychoanalysis. This is not an anachronistic speculation, given that the Scottish philosophers stand in a tradition of thought about emotional communication going back to Classical antiquity, Hume in particular being influenced by the writing of Cice作者: Statins 時(shí)間: 2025-3-22 23:12
What Is Humean Autonomy? the deep sympathetic embedding of the Humean self within society, a Kantian account cannot be sustained. Waldow aligns her Humean account with relational concepts of autonomy, and does so by proposing a Humean account of reflection that enables us, both to resist the coercive influences of others (作者: 取回 時(shí)間: 2025-3-23 04:12 作者: Outspoken 時(shí)間: 2025-3-23 06:07
Candrakīrti and Hume on the Self and the Personandrakīrti, a 6th Century Buddhist thinker, and Hume distinguish the person from the self; both argue that the very idea of a simple, enduring self is incoherent, although both agree that persons are real. These similarities reflect Candrakīrti’s and Hume’s shared commitment to the importance of cus作者: 蛤肉 時(shí)間: 2025-3-23 12:54 作者: Aerate 時(shí)間: 2025-3-23 14:15
Disguising Change: Hume and Cognitive Science on the Continued Existence of Selves fixed and immutable through change; everyday beliefs in personal persistence are therefore the by-product of a natural tendency towards psychological essentialism. Cognitive science provides support for the Humean proposal that our everyday beliefs in persistent selves depend on implicit psychologi作者: intertwine 時(shí)間: 2025-3-23 22:01 作者: overbearing 時(shí)間: 2025-3-24 01:51 作者: curriculum 時(shí)間: 2025-3-24 03:44 作者: 大門在匯總 時(shí)間: 2025-3-24 08:52 作者: vitrectomy 時(shí)間: 2025-3-24 14:08
Louise Braddockspecies across large landscapes. Raptors have a number of peculiarities that open new perspectives in the study of dispersal. Many species have delayed maturity and spend the first years of life as floaters, wandering over large areas and seeking for a breeding opportunity. The fact that many specie作者: 修飾 時(shí)間: 2025-3-24 17:16
Anik Waldowspecies across large landscapes. Raptors have a number of peculiarities that open new perspectives in the study of dispersal. Many species have delayed maturity and spend the first years of life as floaters, wandering over large areas and seeking for a breeding opportunity. The fact that many specie作者: 辮子帶來(lái)幫助 時(shí)間: 2025-3-24 21:49
Lorenzo Grecoudy. A total of 11 breeding birds were fitted with VHF transmitters. The home ranges varied between 340 and 1560?ha (kernel). Males had larger home ranges than females. Centres of flight activity (50% kernel) were in the surroundings of nests and comprised between 41 and 252?ha. The salt marshes of 作者: jovial 時(shí)間: 2025-3-25 03:04
Jay L. Garfieldological situation, began only in the present century. Even today, conservation is still obstructed by the primitive nineteenth-century competition and utility considerations of organised hunters. In the central Europe of the nineteenth century these sentiments found aid and comfort in the then extr作者: Mobile 時(shí)間: 2025-3-25 04:26 作者: 哎呦 時(shí)間: 2025-3-25 08:34 作者: 有限 時(shí)間: 2025-3-25 14:46
Hume’s Bundler into you? Why is . experience of seeing red in my bundle and not in yours? Ainslie argues, however, that Hume did not recognize a bundling problem since his empiricism allows him to accept such bundles as brute facts.作者: cardiovascular 時(shí)間: 2025-3-25 19:46
Character Development in Shaftesbury’s and Hume’s Approaches to Selftand character development and selfhood: Shaftesbury’s view involves intellectual reflection, whereas Hume’s approach is closely intertwined with his account of sympathy and how we are deeply embedded in our social community.作者: reperfusion 時(shí)間: 2025-3-25 21:27
‘Scottish Sympathy’: Hume, Smith, and Psychoanalysisro. On from the early modern period, sympathy resurfaces in 19. century German aesthetics and psychology as ., the capacity to put oneself imaginatively into another’s shoes, and today—translated into ‘empathy’—it informs discussion of mind-reading and emotional communication.作者: Explosive 時(shí)間: 2025-3-26 03:03
What Is Humean Autonomy?despite our deep sympathetic connectedness with them), and also, via engaging with their points of view, to articulate views that we reflectively endorse and, as a consequence, perhaps outgrow and transform our previous self-conception.作者: 無(wú)可非議 時(shí)間: 2025-3-26 07:03
Disguising Change: Hume and Cognitive Science on the Continued Existence of Selvescal biases rather than introspective awareness or rational insight. If such natural beliefs are false and personal persistence is fictitious, they appear, however, to be useful fictions, since studies suggest that those who regard themselves as immutable essences or ongoing narratives tend to report higher levels of well-being.作者: 種屬關(guān)系 時(shí)間: 2025-3-26 09:19 作者: 性學(xué)院 時(shí)間: 2025-3-26 13:46 作者: MOCK 時(shí)間: 2025-3-26 18:52 作者: Concrete 時(shí)間: 2025-3-26 22:53
Book 2022complex idea we have of our flesh and blood selves, those with emotional lives, practical goals, and social relations with others. In Part Three connections are traced between Hume and Madhyamaka Buddhism, Husserl and the phenomenological tradition, and contemporary cognitive science..作者: SOW 時(shí)間: 2025-3-27 01:17
Book 2022is that he holds a no-self view: we are just bundles of conscious experiences, thoughts and emotions. There is nothing deeper to us, no core, no essence, no soul. In the Appendix to .A .Treatise of Human Nature., though, Hume admits to being dissatisfied with such an account and Part One of this boo作者: 有罪 時(shí)間: 2025-3-27 06:32
What I Call e encountered in introspective self-examination, not subjectless perceptions. Hume’s scepticism, though, obliges him to admit?that the nature of these perceivers or selves is hidden from view: ‘to me it seems evident, that the essence of the mind [is] unknown‘ (T Intro. 8).作者: 人類學(xué)家 時(shí)間: 2025-3-27 09:43 作者: Dri727 時(shí)間: 2025-3-27 16:56 作者: 新陳代謝 時(shí)間: 2025-3-27 20:49 作者: Pillory 時(shí)間: 2025-3-27 22:50 作者: 漂白 時(shí)間: 2025-3-28 04:09
Josef Mouralment of normalised gender stereotypes. Substantial and broad as is the scholarly canon on Fielding and ., a thorough investigation of Fielding’s use of bird imagery is lacking, as is any kind of ecofeminist reading of the text; this chapter offers an opening of that door.作者: APEX 時(shí)間: 2025-3-28 09:31
Ruth Boekeriofuels also impact natural communities, including birds of prey. Developing solutions to mitigate these effects should be a conservation priority. Mitigation of bird of prey mortality at wind resource areas appears to be moving toward retrofitting power poles to prevent electrocutions, driven by th作者: Euthyroid 時(shí)間: 2025-3-28 13:10
Dan O’Brienconservation success. But studying dispersal in raptors is far from simple, and most research in the past has focused on describing dispersal patterns or identifying social and environmental factors affecting departure and/or settlement decisions and Euclidean realized dispersal distances. The under作者: 協(xié)定 時(shí)間: 2025-3-28 18:32
Louise Braddockconservation success. But studying dispersal in raptors is far from simple, and most research in the past has focused on describing dispersal patterns or identifying social and environmental factors affecting departure and/or settlement decisions and Euclidean realized dispersal distances. The under作者: 變化無(wú)常 時(shí)間: 2025-3-28 21:10
Anik Waldowconservation success. But studying dispersal in raptors is far from simple, and most research in the past has focused on describing dispersal patterns or identifying social and environmental factors affecting departure and/or settlement decisions and Euclidean realized dispersal distances. The under作者: GEM 時(shí)間: 2025-3-29 01:13 作者: 跳動(dòng) 時(shí)間: 2025-3-29 04:00
Jay L. Garfieldserve all nature and therefore argued for the protection of all birds of prey (Hennicke, 1935) and Leupold (1912) had what we would call very modern views on Brehm’s ideas and advocated the protection of all raptors. Uttend?rfer (1928, 1929, 1939) and somewhat later Br?ll (1937, 1964, 1966b) publish作者: NUL 時(shí)間: 2025-3-29 08:14 作者: CLOWN 時(shí)間: 2025-3-29 13:49
2947-552X relations with others. In Part Three connections are traced between Hume and Madhyamaka Buddhism, Husserl and the phenomenological tradition, and contemporary cognitive science..978-3-031-04277-5978-3-031-04275-1Series ISSN 2947-552X Series E-ISSN 2947-5538 作者: 吝嗇性 時(shí)間: 2025-3-29 15:42 作者: 抑制 時(shí)間: 2025-3-29 20:38
https://doi.org/10.1007/978-3-031-04275-1Hume; Personal Identity; Self; Cognitive science; Scepticism作者: CARE 時(shí)間: 2025-3-30 02:48
