標(biāo)題: Titlebook: Humanism in a Non-Humanist World; Monica R. Miller Book 2017 The Editor(s) (if applicable) and The Author(s), under exclusive license to S [打印本頁] 作者: Cyclone 時(shí)間: 2025-3-21 19:30
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作者: 斷斷續(xù)續(xù) 時(shí)間: 2025-3-21 22:06 作者: 警告 時(shí)間: 2025-3-22 02:51 作者: 凝乳 時(shí)間: 2025-3-22 08:19
https://doi.org/10.1007/978-3-319-57910-8Humanism; Black; Cornel West; Anamnestic; Culture; secularism作者: LAVA 時(shí)間: 2025-3-22 10:12
Monica R. MillerBrings together a diverse group of authors, representing various categories of social difference across race, gender, class, region, occupation, education, and philosophical/religious views.Offers cri作者: 思想上升 時(shí)間: 2025-3-22 15:22 作者: Serenity 時(shí)間: 2025-3-22 17:20
Christian Bachmann,Kazuyuki KitamuraTaking a cue from Michel Foucault’s critically instructive essay, “What is Enlightenment?” . concludes with a brief series of critical reflections on the topic and task of this book, and how it might direct humanist perspectives on the world, and the world’s perspectives on humanism.作者: glans-penis 時(shí)間: 2025-3-22 23:08
PostscriptTaking a cue from Michel Foucault’s critically instructive essay, “What is Enlightenment?” . concludes with a brief series of critical reflections on the topic and task of this book, and how it might direct humanist perspectives on the world, and the world’s perspectives on humanism.作者: extinct 時(shí)間: 2025-3-23 03:21 作者: Observe 時(shí)間: 2025-3-23 05:54
https://doi.org/10.1007/978-3-662-36613-4nist text, the Bible. Arguing that, “we need not be judged by the Bible. It is we who judge,” Callahan’s chapter is a provocative rehabilitation of the Bible making it possible for humanism to treat it as a cultural resource, an artifact as opposed to an authority.作者: 解脫 時(shí)間: 2025-3-23 10:18
Where Humanism Is, and Where It Is Headed in This Non-Humanist World is Headed in this Non-Humanist World.” Here, Allen offers a jaunt through different topics historically and currently of interest to humanism including politics, race, gender, sexuality, and other social issues. The chapter provides an instructive overview of humanism today.作者: 小樣他閑聊 時(shí)間: 2025-3-23 14:22
Figuring in Scripturenist text, the Bible. Arguing that, “we need not be judged by the Bible. It is we who judge,” Callahan’s chapter is a provocative rehabilitation of the Bible making it possible for humanism to treat it as a cultural resource, an artifact as opposed to an authority.作者: 無價(jià)值 時(shí)間: 2025-3-23 21:47
Introduction,ry context. With (now) wide-ranging definitional variability, one of the few unchanging principles of Humanism remain the centrality and . nature of human uniqueness—the significance of . human by marking qualities of distinction from .-.. This introduction charts the conceptual, ideological, and hi作者: 刺耳的聲音 時(shí)間: 2025-3-23 23:47
World-Views as Options—Humanistic and Non-humanisticDewey to argue that humanism is a world-view similar in many respects to other world-views such as theism. His point is not to flatten the differences between these “world-views,” but emphasize that they are commonly connected because they all rely on the option to choose or adopt them. Jung conclud作者: 致命 時(shí)間: 2025-3-24 05:22 作者: 緯線 時(shí)間: 2025-3-24 10:23 作者: Lament 時(shí)間: 2025-3-24 10:56 作者: MORT 時(shí)間: 2025-3-24 18:39
How Could Humanists Become Solidary with the Non-Humanist World? Towards an Anamnestic Humanism Towards an Anamnestic Humanism.” Here,?Manemann is interested in what humanism is in the deepest sense, and turns to Jean-Paul Sartre to offer the idea of an “anamnestic humanism,” as in amnesia. That is, humanism might just involve the remembering of things forgotten, the stories that bind us to t作者: 我怕被刺穿 時(shí)間: 2025-3-24 19:27 作者: 易怒 時(shí)間: 2025-3-25 01:30 作者: Endearing 時(shí)間: 2025-3-25 06:32
Figuring in Scripturenist text, the Bible. Arguing that, “we need not be judged by the Bible. It is we who judge,” Callahan’s chapter is a provocative rehabilitation of the Bible making it possible for humanism to treat it as a cultural resource, an artifact as opposed to an authority.作者: Adornment 時(shí)間: 2025-3-25 10:38
A Case for Community: Within and Beyond the Four Walls some believers/some not, in real places, who find themselves asking questions with difficult answers or no answers at all. Specifically, he discusses his work with Houston Oasis (“a completely secular alternative to church,” in order to provide suggestions for building community among humanists and作者: antenna 時(shí)間: 2025-3-25 12:32 作者: Handedness 時(shí)間: 2025-3-25 17:27 作者: 撫慰 時(shí)間: 2025-3-25 20:18 作者: BILE 時(shí)間: 2025-3-26 01:44
https://doi.org/10.1007/978-3-662-36611-0Dewey to argue that humanism is a world-view similar in many respects to other world-views such as theism. His point is not to flatten the differences between these “world-views,” but emphasize that they are commonly connected because they all rely on the option to choose or adopt them. Jung conclud作者: REP 時(shí)間: 2025-3-26 06:28 作者: 跳脫衣舞的人 時(shí)間: 2025-3-26 10:33 作者: 共同給與 時(shí)間: 2025-3-26 16:33
https://doi.org/10.1007/978-3-662-29480-2 is Headed in this Non-Humanist World.” Here, Allen offers a jaunt through different topics historically and currently of interest to humanism including politics, race, gender, sexuality, and other social issues. The chapter provides an instructive overview of humanism today.作者: 奇思怪想 時(shí)間: 2025-3-26 17:23 作者: 代理人 時(shí)間: 2025-3-26 22:41
,Allgemeines über Wasserkraftmaschinen,Culture,” turns to hip hop culture, the history of African American (humanist) religious expression, and the high culture of visual art galleries, to offer an allegory about why race (and other forms of social difference) are so difficult to see in spaces of humanism. And yet, the ability to see suc作者: VERT 時(shí)間: 2025-3-27 03:31 作者: Visual-Acuity 時(shí)間: 2025-3-27 08:50 作者: 陪審團(tuán)每個(gè)人 時(shí)間: 2025-3-27 11:03 作者: 瑪瑙 時(shí)間: 2025-3-27 17:30
Max. Rieder Dipl.-Ing. Mag.-arch. M.on-believers, as well. Underscoring that nihilism, the loss of meaning, is a feature of human life that cuts across believers and non-believers, alike, and giving attention to the dangers of it, Brock argues that ironically, increased attention to the tragic dimensions of life, offers a way to under作者: 責(zé)怪 時(shí)間: 2025-3-27 20:19
https://doi.org/10.1007/978-3-8348-9435-9 to a ‘Non-Humanist’ World: Participating in Democracy, On Why the Humanist Viewpoint Matters.” After having pushed and probed and reflexively wrestled with a variety of ways that humanism might better understand itself and its roles in the non-humanist world, this final chapter situates humanism as作者: FRAUD 時(shí)間: 2025-3-27 22:58 作者: aggressor 時(shí)間: 2025-3-28 02:31 作者: Conflagration 時(shí)間: 2025-3-28 10:17
Book 2017ide. How should humanism .relate .to a non-humanist world? What distinguishes “humanism” from the “non-humanist?” ?Readers will encounter a wide-range of perspectives on the terms bringing together this volume, where “Humanism” “Non-Humanist” and “World” are not taken for granted, but instead, tackl作者: 歡樂東方 時(shí)間: 2025-3-28 14:13 作者: Hallowed 時(shí)間: 2025-3-28 16:48 作者: epicondylitis 時(shí)間: 2025-3-28 22:39
https://doi.org/10.1007/978-3-662-36614-1lating to the non-humanist world first requires humanists to better relate to one another. Humanists should focus on their own commonalities to gain more social and political influence. He concludes with a practical and memorable list of do’s and don’t’s.作者: 異常 時(shí)間: 2025-3-29 00:30
Entwicklung ihrer Konstruktionsformenmethods in order to mine this rich archive for the acute nuances it presents about black and humanist life. The chapter also gives much needed “color” to the multiplicative face of humanism and humanisms, today.作者: 神圣不可 時(shí)間: 2025-3-29 05:13
https://doi.org/10.1007/978-3-662-36612-7ea of an “anamnestic humanism,” as in amnesia. That is, humanism might just involve the remembering of things forgotten, the stories that bind us to the past. These stories, as Manemann effectively demonstrates, are always rooted in death and remembering that what connects humanism to humans across all of time is our shared mortality.作者: 小溪 時(shí)間: 2025-3-29 07:20
,Allgemeines über Wasserkraftmaschinen,offer an allegory about why race (and other forms of social difference) are so difficult to see in spaces of humanism. And yet, the ability to see such differences (and difficulties) are vital to updating humanism to more equitably engage the world.作者: 雇傭兵 時(shí)間: 2025-3-29 14:30
,Allgemeines über Wasserkraftmaschinen, forces give us pause to rethink the binary of “humanism” and “non-humanist?” This and other existential questions are posed with help from a very unlikely source, Rudy of Germany, the tall white alien race traitor.作者: 制度 時(shí)間: 2025-3-29 15:50
Risikomanagement bei Wasserkraftprojekten his work with Houston Oasis (“a completely secular alternative to church,” in order to provide suggestions for building community among humanists and for those who might find themselves alienated from their former churches and religious organizations.作者: 書法 時(shí)間: 2025-3-29 20:16
Max. Rieder Dipl.-Ing. Mag.-arch. M., and giving attention to the dangers of it, Brock argues that ironically, increased attention to the tragic dimensions of life, offers a way to understand and respond to philosophical and social expressions of nihilism. Results of such increased attention would prove useful for increasing humanism’s footprint in the non-humanist world.作者: guardianship 時(shí)間: 2025-3-30 00:08 作者: faucet 時(shí)間: 2025-3-30 05:53
Us vs. Them: But Who Is , and Who Is ,?lating to the non-humanist world first requires humanists to better relate to one another. Humanists should focus on their own commonalities to gain more social and political influence. He concludes with a practical and memorable list of do’s and don’t’s.作者: Pandemic 時(shí)間: 2025-3-30 09:43
Secular Voices of Color—Digital Storytellingmethods in order to mine this rich archive for the acute nuances it presents about black and humanist life. The chapter also gives much needed “color” to the multiplicative face of humanism and humanisms, today.作者: Delirium 時(shí)間: 2025-3-30 15:43
How Could Humanists Become Solidary with the Non-Humanist World? Towards an Anamnestic Humanismea of an “anamnestic humanism,” as in amnesia. That is, humanism might just involve the remembering of things forgotten, the stories that bind us to the past. These stories, as Manemann effectively demonstrates, are always rooted in death and remembering that what connects humanism to humans across all of time is our shared mortality.作者: 巡回 時(shí)間: 2025-3-30 19:34
The Absence of Presence: Relating to Black (Non)Humanisms in Popular Cultureoffer an allegory about why race (and other forms of social difference) are so difficult to see in spaces of humanism. And yet, the ability to see such differences (and difficulties) are vital to updating humanism to more equitably engage the world.作者: reserve 時(shí)間: 2025-3-31 00:07 作者: Coronation 時(shí)間: 2025-3-31 04:39
