標(biāo)題: Titlebook: Humanism in Trans-civilizational Perspectives; Relational Subjectiv Jana S. Ro?ker Book 2023 The Editor(s) (if applicable) and The Author(s [打印本頁] 作者: ODE 時間: 2025-3-21 16:20
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書目名稱Humanism in Trans-civilizational Perspectives讀者反饋學(xué)科排名
作者: Indolent 時間: 2025-3-22 00:14
Funktionsweise von Wasserturbinen,rts from a critical account of contemporary problems related to cross-cultural discourses and establishes a solid methodological basis for new transcultural perspectives on different social structures and ethical models. In elaborating the foundations for such transcultural perspectives, the role of作者: violate 時間: 2025-3-22 01:54
Hydraulische Maschinen zur Energieerzeugung,ave a position at the center of the world, we must first ask what a person is in relation to another person. This chapter provides a brief historical overview of the origins and evolution of the formation of ideas that placed man at the center of both cosmic and cultural constructions in China. This作者: 收藏品 時間: 2025-3-22 07:17 作者: 圓桶 時間: 2025-3-22 09:29
Hydraulische Maschinen zur Energieerzeugung,estern and Chinese. In this sense, the ideas of the categorical imperative, free will, and the problems of good and evil are analyzed contrastively. The author emphasizes the Confucian quest for the sustainable preservation of humanity and then proceeds to a careful analysis and interpretation of th作者: 真繁榮 時間: 2025-3-22 14:30
Geologische und geotechnische Vorarbeitens. Although Asian values have often been closely identified with Confucian axiology, this chapter will show how and why this term has almost nothing to do this philosophy. However, it is precisely because of this misidentification, and in order to clarify misunderstandings about the alleged Confucia作者: CANT 時間: 2025-3-22 18:51
Rohrabzweige und Verteilrohrleitungen,ble tendencies to deny any boundaries between cultures. As mentioned in the chapter on methodology, while these boundaries certainly exist, they are by no means fixed, but rather dynamic and variable. Only on such a basis can we understand the specifically Chinese concept of humanism, and only in th作者: BACLE 時間: 2025-3-22 21:59 作者: Crater 時間: 2025-3-23 03:18
Methodological and Historical Background,rts from a critical account of contemporary problems related to cross-cultural discourses and establishes a solid methodological basis for new transcultural perspectives on different social structures and ethical models. In elaborating the foundations for such transcultural perspectives, the role of作者: 大笑 時間: 2025-3-23 08:45
Humanisms of Ancient China,ave a position at the center of the world, we must first ask what a person is in relation to another person. This chapter provides a brief historical overview of the origins and evolution of the formation of ideas that placed man at the center of both cosmic and cultural constructions in China. This作者: Firefly 時間: 2025-3-23 12:48
The Human Being as the Core of Humanism,intellectual tradition. It addresses the notion of the so-called relational person and then proceeds to a clarification of the traditional Chinese understanding of the relationship between the empirical and the transcendental Self, which manifested itself in the traditional binary category of the so作者: 搏斗 時間: 2025-3-23 13:57 作者: DNR215 時間: 2025-3-23 21:22
Invented Traditions: From Harmony to Asian Values,s. Although Asian values have often been closely identified with Confucian axiology, this chapter will show how and why this term has almost nothing to do this philosophy. However, it is precisely because of this misidentification, and in order to clarify misunderstandings about the alleged Confucia作者: 修飾 時間: 2025-3-23 23:35
Conclusion: Essentialist View of Human Self or Panhumanist Universalism?,ble tendencies to deny any boundaries between cultures. As mentioned in the chapter on methodology, while these boundaries certainly exist, they are by no means fixed, but rather dynamic and variable. Only on such a basis can we understand the specifically Chinese concept of humanism, and only in th作者: 起波瀾 時間: 2025-3-24 04:01
Jana S. Ro?kerIntroduces Chinese humanistic traditions within a transcivilizational framework.Deals with humanism from the perspective of comparative East-West ethics.Offers alternative understandings of social eth作者: Commonwealth 時間: 2025-3-24 07:09 作者: instill 時間: 2025-3-24 11:37 作者: 過渡時期 時間: 2025-3-24 16:17
978-3-031-37520-0The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: 坦白 時間: 2025-3-24 21:31 作者: 拉開這車床 時間: 2025-3-25 00:59
Funktionsweise von hydraulischen Maschinen,-called “inner sage and external ruler.” On this basis, the chapter moves to a detailed explanation of the notions of the transformative and integrative self, which are typical of the Daoist tradition of thought.作者: Ordnance 時間: 2025-3-25 04:51 作者: 直言不諱 時間: 2025-3-25 10:28 作者: Hyperalgesia 時間: 2025-3-25 15:34 作者: 一條卷發(fā) 時間: 2025-3-25 18:09
Geologische und geotechnische Vorarbeitenern New Confucianism. Since this confusion is widespread, it is important to explain why and in what way Modern New Confucians are instead generally critical of the concept of Asian values. It also shows that the alleged “Confucian roots” of the so-called Asian values are nothing more than an ideological construction.作者: 束縛 時間: 2025-3-25 23:59 作者: florid 時間: 2025-3-26 02:41 作者: BIPED 時間: 2025-3-26 07:42
Rohrabzweige und Verteilrohrleitungen,y no means fixed, but rather dynamic and variable. Only on such a basis can we understand the specifically Chinese concept of humanism, and only in this way can it be integrated into the framework of a new global ethics.作者: Mortal 時間: 2025-3-26 09:49 作者: 驚奇 時間: 2025-3-26 12:51 作者: 樂章 時間: 2025-3-26 19:21
Hydraulische Maschinen zur Energieerzeugung,tals are crucial for understanding the role and position of the individual in Chinese intellectual history. The chapter then looks at various Chinese models of humanism, including those shaped in the Confucian, Daoist, and Mohist traditions of thought.作者: 越自我 時間: 2025-3-26 22:08
Hydraulische Maschinen zur Energieerzeugung,the question of virtue ethics and deontology and explains why Confucian (or traditional Chinese) ethics cannot be fully classified into either category, even though it contains certain elements of both.作者: Factorable 時間: 2025-3-27 04:29 作者: tariff 時間: 2025-3-27 08:11
Methodological and Historical Background,e key issues related to comparative approaches and highlights the problematic nature of traditional comparative theories and their corresponding methodologies, especially with regard to transcultural studies.作者: 使高興 時間: 2025-3-27 11:28 作者: exorbitant 時間: 2025-3-27 17:33
Humanist Ethics,the question of virtue ethics and deontology and explains why Confucian (or traditional Chinese) ethics cannot be fully classified into either category, even though it contains certain elements of both.作者: Carbon-Monoxide 時間: 2025-3-27 21:44 作者: hallow 時間: 2025-3-28 01:33
2731-0620 the book starts from the assumption that the ontology of civilizations and cultures is not based on immutable substances, but on the relations between different factors that constitute them as categories. The 978-3-031-37520-0978-3-031-37518-7Series ISSN 2731-0620 Series E-ISSN 2731-0639 作者: 高歌 時間: 2025-3-28 04:24
Schlu?bemerkungenzur.: ?Die pathologische Anatomie und die Klinik, obwohl wir ihre Berechtigung und Selbst?ndigkeit vollkommen anerkennen, gelten uns doch vorzugsweise als die Quellen für neue Fragen, deren Beantwortung der pathologischen Physiologie zuf?llt. “ Die wahre. ist die pathologische Physiologie.作者: 把…比做 時間: 2025-3-28 08:48
