標(biāo)題: Titlebook: Humanism and the Challenge of Difference; Anthony B. Pinn Book 2018 The Editor(s) (if applicable) and The Author(s), under exclusive licen [打印本頁(yè)] 作者: CROSS 時(shí)間: 2025-3-21 18:01
書(shū)目名稱(chēng)Humanism and the Challenge of Difference影響因子(影響力)
書(shū)目名稱(chēng)Humanism and the Challenge of Difference影響因子(影響力)學(xué)科排名
書(shū)目名稱(chēng)Humanism and the Challenge of Difference網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱(chēng)Humanism and the Challenge of Difference網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱(chēng)Humanism and the Challenge of Difference被引頻次
書(shū)目名稱(chēng)Humanism and the Challenge of Difference被引頻次學(xué)科排名
書(shū)目名稱(chēng)Humanism and the Challenge of Difference年度引用
書(shū)目名稱(chēng)Humanism and the Challenge of Difference年度引用學(xué)科排名
書(shū)目名稱(chēng)Humanism and the Challenge of Difference讀者反饋
書(shū)目名稱(chēng)Humanism and the Challenge of Difference讀者反饋學(xué)科排名
作者: PACK 時(shí)間: 2025-3-21 21:14 作者: 皺痕 時(shí)間: 2025-3-22 00:27
https://doi.org/10.1007/978-3-319-94099-1Black Feminism; Lewis McGee; Free Religious Association; Identity Politics; #BlackLivesMatter; secularism作者: Atheroma 時(shí)間: 2025-3-22 05:02 作者: 鞭子 時(shí)間: 2025-3-22 08:53
978-3-030-06795-3The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: 賞心悅目 時(shí)間: 2025-3-22 13:39
Thomas Assheuer,Werner A. Pergerhan 300 years. These three are categories of imposed social meaning and placement worn on the human body but also constitutive of that body. In a word, the body is a bio-chemical reality (a physical reality that is born, lives, and dies) upon which social codes (e.g., race, gender, class, and sexual作者: FEMUR 時(shí)間: 2025-3-22 17:41 作者: 極力證明 時(shí)間: 2025-3-22 22:31
Das Zeichen zum Aufbruch: ?Ja, ich will!“istorically, slave-era misogynist and racist stereotypes have marked black femininity as threatening, hypersexual and other. These toxic images of black femininity reinforce the drive toward a respectability politics based on faith, heteronormative gender roles and patriarchal family structures. Alt作者: 口訣 時(shí)間: 2025-3-23 01:21
Standortanalyse: Zur Besinnung kommentinas with no religion, also referred to as secular or none Latinas. Demographically, public opinion surveys show that Latina nones are a very young, highly educated and mostly unmarried group of women. Regarding their social and political characteristics, Latina nones are breaking with the traditio作者: 并入 時(shí)間: 2025-3-23 06:50
https://doi.org/10.1007/978-3-658-21615-3d many of these early religious humanist groups. However, among Unitarians, these groups were predominantly white and led by men until the late 1940s. In 1947, African Americans Lewis and Marcella McGee started the Free Religious Fellowship, a Unitarian congregation on the South Side of Chicago. Cen作者: 半身雕像 時(shí)間: 2025-3-23 11:28 作者: PLUMP 時(shí)間: 2025-3-23 16:33
Helmut Stache,Heinrich Gro?mannform philosophy into a critical and emancipatory project, turning the quest for truth into a project of creative and responsible world-making. Their basic insight that man is the measure of all things demands for being actively engaged in building a better world. As pragmatism denies objective crite作者: 祖?zhèn)?nbsp; 時(shí)間: 2025-3-23 20:01 作者: Spongy-Bone 時(shí)間: 2025-3-23 22:28
Quellen: Leben auf der Schwelle zum Licht,. In this chapter, I argue that the secular movement needs to focus on policies beyond church-state issues to become a salient political player in the United States. Instead, the movement must show concern for human suffering and propose ideas for improving people’s lives. This shift in focus may be作者: alleviate 時(shí)間: 2025-3-24 05:40 作者: 收集 時(shí)間: 2025-3-24 10:30 作者: 高深莫測(cè) 時(shí)間: 2025-3-24 13:19 作者: Haphazard 時(shí)間: 2025-3-24 15:23
God Ain’t Good, but Humans Ain’t Better: Humanism at the Intersections of Social Differenced universal assumptions about humans’ potential for progressive moral and ethical stances. Such tensions transform social differences into social “problems” needing redress. This chapter begins with discussion of human difference and particularity to consider the cultivation of humanizing strategies作者: 天氣 時(shí)間: 2025-3-24 22:38
Respectability Among Heathens: Black Feminist Atheist Humanistsistorically, slave-era misogynist and racist stereotypes have marked black femininity as threatening, hypersexual and other. These toxic images of black femininity reinforce the drive toward a respectability politics based on faith, heteronormative gender roles and patriarchal family structures. Alt作者: narcissism 時(shí)間: 2025-3-25 01:54
Understanding Secular Latinas: Demographic, Social, and Political Aspectstinas with no religion, also referred to as secular or none Latinas. Demographically, public opinion surveys show that Latina nones are a very young, highly educated and mostly unmarried group of women. Regarding their social and political characteristics, Latina nones are breaking with the traditio作者: anchor 時(shí)間: 2025-3-25 03:27
A Humanist Congregation in Post-war Black Chicago: Lewis McGee and the Free Religious Association, 1d many of these early religious humanist groups. However, among Unitarians, these groups were predominantly white and led by men until the late 1940s. In 1947, African Americans Lewis and Marcella McGee started the Free Religious Fellowship, a Unitarian congregation on the South Side of Chicago. Cen作者: 行業(yè) 時(shí)間: 2025-3-25 09:22 作者: flaggy 時(shí)間: 2025-3-25 12:05 作者: Arable 時(shí)間: 2025-3-25 18:21
Contextualizing a Radical Humanism: Issues of Race in the , Fifty Years Ago and Todayup’ or remain silent about [its] relevance as an alternative to traditional religion.” Two years later . editor Paul Kurtz stated that while radical in yesteryear humanism was without a clearly defined moral program. Examining humanist thought on race and racism in the 1960s, 1970s, and today, a com作者: ovation 時(shí)間: 2025-3-25 23:41
Beyond Church and State: Liberalism, Race, and the Future of Secular Political Engagement. In this chapter, I argue that the secular movement needs to focus on policies beyond church-state issues to become a salient political player in the United States. Instead, the movement must show concern for human suffering and propose ideas for improving people’s lives. This shift in focus may be作者: Certainty 時(shí)間: 2025-3-26 01:50
How Religious Is #BlackLivesMatter?ed around the slogan Black Lives Matter, is secular. This chapter complicates that narrative. It examines ways that religious ideas and practices continue to circulate among racial justice organizers today. While some organizers identify as secular, others as Christian, and still others as embracing作者: Thyroxine 時(shí)間: 2025-3-26 06:24
Humanist Sexual Ethicsbling ideas about sex when we leave religion. What are the foundations for humanist sexual ethics? Christina proposes seven places to begin: respect for bodily autonomy, respect for other people’s consensual choices, sexual ethics rooted in ethics, consent, understanding how sexism and other margina作者: ABHOR 時(shí)間: 2025-3-26 09:15 作者: Lament 時(shí)間: 2025-3-26 16:03 作者: Fulsome 時(shí)間: 2025-3-26 19:31 作者: 離開(kāi)就切除 時(shí)間: 2025-3-26 22:53 作者: larder 時(shí)間: 2025-3-27 04:51 作者: 冷峻 時(shí)間: 2025-3-27 05:52 作者: 熟練 時(shí)間: 2025-3-27 12:08 作者: Synovial-Fluid 時(shí)間: 2025-3-27 14:16
https://doi.org/10.1007/978-3-662-48089-2 African-inspired spirituality, the shared vocabulary of the movement has deep Christian resonances. Concepts like love, dignity, and faith circulate on social media and in activist meetings, and this language stands ambivalently between the secular and the religious.作者: 厭食癥 時(shí)間: 2025-3-27 18:18
Respectability Among Heathens: Black Feminist Atheist Humanistshough black feminist atheist humanist praxis might fundamentally “disrupt” binaries of gender, race and sexuality, black women non-believers still struggle to create viable alternatives to faith in hyper-segregated communities of color where organized religion provides social welfare infrastructure, political solidarity and visibility.作者: Mettle 時(shí)間: 2025-3-27 22:55
Man as the Measure of All Things: Pragmatic Humanism and Its Pitfallsria for critique, listening to a plurality of voices and their experiences becomes crucial. This chapter offers a humanist re-reading of philosophical pragmatism and explores its challenges and prospects. With pointing out problematic assumptions in the work of James and Schiller, the unfinished agenda of their pragmatic humanism becomes visible.作者: apiary 時(shí)間: 2025-3-28 02:56
Beyond Church and State: Liberalism, Race, and the Future of Secular Political Engagement possible thanks to the growth of secularism among young people, especially people of color and women, who show strong preferences for policy matters that go beyond the traditional secular concerns. The movement’s leadership must harness the energy of the current secular population boom to make itself relevant in American politics.作者: Esophagus 時(shí)間: 2025-3-28 06:37
How Religious Is #BlackLivesMatter? African-inspired spirituality, the shared vocabulary of the movement has deep Christian resonances. Concepts like love, dignity, and faith circulate on social media and in activist meetings, and this language stands ambivalently between the secular and the religious.作者: municipality 時(shí)間: 2025-3-28 11:23
anism in general as well as how particular humanist communities have wrestled with the nature of our changing world, and the issues that surface in relationship to markers of difference..978-3-030-06795-3978-3-319-94099-1作者: NATTY 時(shí)間: 2025-3-28 16:26 作者: 在駕駛 時(shí)間: 2025-3-28 20:22 作者: 鋼盔 時(shí)間: 2025-3-28 23:01 作者: interrogate 時(shí)間: 2025-3-29 04:25 作者: Hemiplegia 時(shí)間: 2025-3-29 08:46
Helmut Stache,Heinrich Gro?mann a radical humanism for the future. Humanists must ask, Is our highest priority the human individual and human flourishing, or is it the nontheist and the rejection of a supernatural basis for morality? Do we favor supporting those who seek to do the right thing without God over doing the right thing?作者: Oratory 時(shí)間: 2025-3-29 11:27 作者: 賞心悅目 時(shí)間: 2025-3-29 16:18
Understanding Secular Latinas: Demographic, Social, and Political Aspectsnt, same-sex marriage, and legal abortion. Despite this humanist profile, Latinos studies and secular institutions are still overlooking this group. If this does not change, we may be squandering an opportunity to welcome a secular identity for Latinas and to make ethical guidance available beyond theistic religion.作者: 泥土謙卑 時(shí)間: 2025-3-29 21:35
