標(biāo)題: Titlebook: Hegel‘s Idea of the Good Life; From Virtue to Freed Joshua D. Goldstein Book 2006 Springer Science+Business Media B.V. 2006 Early Writings. [打印本頁] 作者: 一再 時(shí)間: 2025-3-21 17:15
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書目名稱Hegel‘s Idea of the Good Life讀者反饋學(xué)科排名
作者: 良心 時(shí)間: 2025-3-21 22:05 作者: 史前 時(shí)間: 2025-3-22 02:40
1571-4764 ll-ordered life and modern concerns for autonomy in a new, robust conception of selfhood that can be actualized across the full expanse of the modern political community..978-90-481-7065-4978-1-4020-4192-1Series ISSN 1571-4764 Series E-ISSN 2542-9868 作者: 多余 時(shí)間: 2025-3-22 05:58
THE HUMAN SPIRIT AND FOLK-RELIGION: THE TüBINGEN ESSAY OF 1793 year Hegel graduated from the theological college (.) at Tübingen at the age of twenty-three, it is his first philosophically important work.. The language and themes of the essay show the influence of the intellectual, cultural, and religious context in which Hegel was cultivated. While extensive 作者: 晚來的提名 時(shí)間: 2025-3-22 09:42
DISCOVERING THE COMMUNITY: THE BERNE FRAGMENTS OF 1794th the internal relationship between its natural needs, which we identified in the previous chapter as being at home in the world and virtue. This supplanting of the folk-religion project by the human-spirit project carries with it more than a change of emphasis. It marks the introduction into his t作者: SPURN 時(shí)間: 2025-3-22 13:27
THE END OF THE HUMAN SPIRIT: THE , OF 1795ught appears now to give way to “l(fā)ittle more than a forced attempt to depict Jesus as a teacher of what is in substance Kant‘s ethics.”. For us, the . is more than odd. It is an obstacle. The apparent teaching of the . stands in tension with the interpretation of Hegel‘s . we developed over the last作者: compassion 時(shí)間: 2025-3-22 19:18
THE MATURE FOUNDATION OF THE GOOD LIFE: SPIRIT AND FREEDOMeath of an idea of the good life rooted in the logic of absolute self-creation or .. In Hegel‘s mature philosophy, we witness the birth of a new one rooted in spirit or Geist. The idea of spirit is the logical conclusion to his youthful insight into the preeminent place of participation. The beginni作者: Arresting 時(shí)間: 2025-3-22 22:24
THE LIVING FORM OF THE GOOD LIFEn freedom is the process of cultivating the mutual receptivity of subjective goals and their externally existing objects, it lies outside of the achievement of the isolated human spirit, for freedom is a condition in which the human spirit already finds itself and in which it comes to participate. T作者: BILL 時(shí)間: 2025-3-23 03:40 作者: evince 時(shí)間: 2025-3-23 08:28 作者: 青春期 時(shí)間: 2025-3-23 11:08 作者: Eviction 時(shí)間: 2025-3-23 17:26
Joshua D. Goldsteints, this work explores Peiping first as a frontier city at a time when the Great Wall was established, from the Chou dynasty (ca.1122—220 B.C.) until the T’ang Dynasties up to the Khitan Occupation (A.D. 590—937). The second part explores Peiping as it becomes a national centre, through the Liao Dyn作者: Yourself 時(shí)間: 2025-3-23 19:32 作者: 前兆 時(shí)間: 2025-3-23 23:30 作者: 具體 時(shí)間: 2025-3-24 04:09
is interrelatedness will be evident in the course of this study. It is because his theory of knowledge is necessary to a clear understanding of his conception of the individual and his notion of the Absolute that this topic is treated first in each of our three sections. If we are to find a pragmati作者: 大笑 時(shí)間: 2025-3-24 09:25
Joshua D. Goldsteinl strife followed by foreign invasions that lasted for almost 400 years. In order that the status of Chi should be properly understood, a general survey of the succession of the minor dynasties in this period of confusion is unavoidable.作者: 過度 時(shí)間: 2025-3-24 12:19
Joshua D. Goldsteinpragmatism, and identifies idealism with a closed monistic system. This need not be the case, however. That pragmatism is compatible with idealism will be shown in the course of this study. The exemplar of their compatibility, through his doctrine of pragmatic idealism or absolute pragmatism, is Josiah Royce.作者: SPALL 時(shí)間: 2025-3-24 18:36
THE END OF THE HUMAN SPIRIT: THE , OF 1795ught appears now to give way to “l(fā)ittle more than a forced attempt to depict Jesus as a teacher of what is in substance Kant‘s ethics.”. For us, the . is more than odd. It is an obstacle. The apparent teaching of the . stands in tension with the interpretation of Hegel‘s . we developed over the last two chapters. On the作者: 調(diào)色板 時(shí)間: 2025-3-24 22:18 作者: 行乞 時(shí)間: 2025-3-25 00:57
Joshua D. GoldsteinIn an article published in the March, 1904 issue of ., Royce made the claim that all of us are pragmatists, though we might not like to admit it, in that our thinking is empirically rooted and practically directed:作者: 本土 時(shí)間: 2025-3-25 05:02
Joshua D. GoldsteinIn an article published in the March, 1904 issue of ., Royce made the claim that all of us are pragmatists, though we might not like to admit it, in that our thinking is empirically rooted and practically directed:作者: 不如樂死去 時(shí)間: 2025-3-25 09:37 作者: 治愈 時(shí)間: 2025-3-25 15:42 作者: 討厭 時(shí)間: 2025-3-25 18:02 作者: AWE 時(shí)間: 2025-3-25 22:57
Hegel‘s Idea of the Good Life978-1-4020-4192-1Series ISSN 1571-4764 Series E-ISSN 2542-9868 作者: Feedback 時(shí)間: 2025-3-26 03:14 作者: 冒失 時(shí)間: 2025-3-26 06:00 作者: Anonymous 時(shí)間: 2025-3-26 09:26
THE LIVING FORM OF THE GOOD LIFEthe human spirit to its political community in a participatory way. The answer that we will give in this chapter contributes the living form of the good life, first as objective institutions, then as subjective disposition, and finally, in their unity.作者: 小官 時(shí)間: 2025-3-26 14:18 作者: Hay-Fever 時(shí)間: 2025-3-26 20:28
1571-4764 e first book-length account of the development and meaning o.In .Hegel’s Idea of the Good Life., Joshua D. Goldstein presents the first book-length study of the development and meaning of Hegel’s account of human flourishing. This volume will be welcomed by philosophers and political theorists seeki作者: gospel 時(shí)間: 2025-3-27 00:13 作者: LATHE 時(shí)間: 2025-3-27 04:44 作者: 斑駁 時(shí)間: 2025-3-27 07:15
northwest of Chung-tu, and established the Mongol dynasty in China which is called Yüan. The government of the Southern Sung dynasty did not cease until 1279. Since then, under the rule of Yüan, China emerged once more as a unified empire, prosperous and strong.作者: neutral-posture 時(shí)間: 2025-3-27 10:12
THE IDEA OF THE GOOD LIFEcal possibility of self-determination or selfhood and excludes the others. Although the account set out in the previous chapter corresponds to the logical requirements of selfhood demanded by Hegel‘s concept of freedom, the spheres of life laid out there lacked the concrete differentiation contained in his own description.作者: falsehood 時(shí)間: 2025-3-27 13:36 作者: 里程碑 時(shí)間: 2025-3-27 20:39
t that this phenomenon has received rather scant attention in academic research. This is one of the few studies in the international marketing area establishing a direct link between market withdrawal and performance in foreign markets, as well as exploring the factors that affect this relationship.
