標(biāo)題: Titlebook: Hegel and the History of Philosophy; Proceedings of the 1 Joseph J. O’Malley,K. W. Algozin,Frederick G. Weis Conference proceedings 1974 Ma [打印本頁(yè)] 作者: 難免 時(shí)間: 2025-3-21 18:30
書(shū)目名稱(chēng)Hegel and the History of Philosophy影響因子(影響力)
書(shū)目名稱(chēng)Hegel and the History of Philosophy影響因子(影響力)學(xué)科排名
書(shū)目名稱(chēng)Hegel and the History of Philosophy網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱(chēng)Hegel and the History of Philosophy網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱(chēng)Hegel and the History of Philosophy被引頻次
書(shū)目名稱(chēng)Hegel and the History of Philosophy被引頻次學(xué)科排名
書(shū)目名稱(chēng)Hegel and the History of Philosophy年度引用
書(shū)目名稱(chēng)Hegel and the History of Philosophy年度引用學(xué)科排名
書(shū)目名稱(chēng)Hegel and the History of Philosophy讀者反饋
書(shū)目名稱(chēng)Hegel and the History of Philosophy讀者反饋學(xué)科排名
作者: Chandelier 時(shí)間: 2025-3-21 22:02 作者: heart-murmur 時(shí)間: 2025-3-22 01:03 作者: 參考書(shū)目 時(shí)間: 2025-3-22 06:17 作者: 迅速成長(zhǎng) 時(shí)間: 2025-3-22 12:47
The History of Philosophy and the ,,ed in and reflects the ., the internally coherent organization of the same development. I shall be concerned with these aspects of the problem only in so far as they might contribute to an understanding of the beginning of Hegel’s system.作者: 得體 時(shí)間: 2025-3-22 14:57 作者: majestic 時(shí)間: 2025-3-22 19:38 作者: 帶來(lái)的感覺(jué) 時(shí)間: 2025-3-22 21:38 作者: 防御 時(shí)間: 2025-3-23 03:58 作者: Pandemic 時(shí)間: 2025-3-23 06:26
The History of Philosophy and the ,,for the . and the question of the proper beginning of Hegel’s system. The first problem has traditionally been approached by either interpreting the . in terms of the history of philosophy, or indicating passages or sections in which an argument of some one of Hegel’s predecessors is to be found. Fo作者: 確定的事 時(shí)間: 2025-3-23 11:37
Hegelianism and Platonism,derived from his reading of the ., the ., the ., the . and the . and other dialogues that he closely studied, as rather the essential affinity of his thought with Plato’s, the degree to which Platonism and Hegelianism are, in my view, the same philosophy, with differences of emphasis and elaboration作者: fetter 時(shí)間: 2025-3-23 16:02
,On Hegel’s Platonism,ontinuously, fluidity of interpretation seldom characterizes the Anglo-American scholarship. In England Hegel has been made known and rejected through the great systems of Bradley and Bosanquet. That Hegel was a transcendent metaphysician, a subjectivist in epistemology, and a manic rationalist is a作者: 合法 時(shí)間: 2025-3-23 19:35 作者: 鍵琴 時(shí)間: 2025-3-24 02:00 作者: 柳樹(shù);枯黃 時(shí)間: 2025-3-24 05:53 作者: anesthesia 時(shí)間: 2025-3-24 09:42
Kant and Hegel on Practical Reason,ulated in the first .. These limits are the epistemic consequences following from the application of the model of mechanistic materialism to the objects of human experience. Under this paradigmatically but ahistorically restricted conception of experience, nature appears as a uniform causal chain of作者: Infinitesimal 時(shí)間: 2025-3-24 12:09
Moral Autonomy in Kant and Hegel,omprises three volumes, totally nearly 1700 pages, and Hegel himself stated once that the Kantian philosophy is the foundation and starting point of modern German philosophy. The general influence of the Kantian works and in particular the influence of Kant’s ethics on Hegel’s . is well known, and H作者: atopic 時(shí)間: 2025-3-24 18:17 作者: 口味 時(shí)間: 2025-3-24 19:31 作者: 改進(jìn) 時(shí)間: 2025-3-25 00:22 作者: 粘 時(shí)間: 2025-3-25 04:18 作者: Scintigraphy 時(shí)間: 2025-3-25 10:32
Joseph C. Flaygins with the suggestion that moral spacing is much more complex than the other two processes because it not only breaks down the rules of cognitive spacing it can also suspend freedom (aesthetic spacing) by bringing ideas of responsibility and attachment into the mix. It is precisely this struggle 作者: 熱情贊揚(yáng) 時(shí)間: 2025-3-25 13:45 作者: 令人發(fā)膩 時(shí)間: 2025-3-25 17:03 作者: 星球的光亮度 時(shí)間: 2025-3-25 23:01 作者: ENDOW 時(shí)間: 2025-3-26 01:02
Daniel J. Cookinternal workings of heterotopia and make it accessible and understandable this part of the book comprises three chapters which, in succession, draw on Zygmunt Bauman’s concept of . and its three interwoven but distinct processes which are known as ., . and . spacings. By exploring these processes a作者: Indebted 時(shí)間: 2025-3-26 07:17
John E. Smithinternal workings of heterotopia and make it accessible and understandable this part of the book comprises three chapters which, in succession, draw on Zygmunt Bauman’s concept of . and its three interwoven but distinct processes which are known as ., . and . spacings. By exploring these processes a作者: 說(shuō)笑 時(shí)間: 2025-3-26 08:53
Heimo E. M. Hofmeistergy, a model for future study.Examines the greatly changing u.“An Ethnography of the Goodman Building?.vividly incorporates a wide variety of methods to tell the story of class struggle in a building, neighborhood, and city that is replicated globally. I read it as a number of boxes inside each other作者: 熱情的我 時(shí)間: 2025-3-26 16:41
a clearing of single room occupancy hotels in the western part of the city (including Chinatown), South of Market and the Mission District. These were inhabited mainly by retired workers of all ethnicities especially elderly Chinese and Filipino men. Two sections of the South of Market area were als作者: COM 時(shí)間: 2025-3-26 20:21
Hegel as Historian of Philosophy,ceived it, was rather to show that the development of pure thought so elaborately worked out in his . has its exact counterpart in the empirically verifiable development of philosophy from the first faltering steps of Thales to the elaboration of Hegel’s own system. If the ., a “historical” account 作者: 使?jié)M足 時(shí)間: 2025-3-26 21:58 作者: BALK 時(shí)間: 2025-3-27 01:30
Leibniz and Hegel on Language,iversal language and symbolism are usually written in Latin or French, the international languages of the time, and have an intramural and erudite quality. This divergence in style and substance is understandable, given the nature of the respective problems and the different audiences to whom he was作者: 使熄滅 時(shí)間: 2025-3-27 07:52
,Hegel’s Critique of Kant,ption, and, in fact, he sees Kant as most penetrating in his understanding at precisely those points where he most nearly approximates Hegel’s own position. For example, according to Hegel, the singular merit of Kant’s . is that in his treatment of the Ideas of nature and freedom, he approached genu作者: 分貝 時(shí)間: 2025-3-27 10:52 作者: PARA 時(shí)間: 2025-3-27 16:39 作者: 弄皺 時(shí)間: 2025-3-27 21:17
Lucia M. Palmeraround us..This multi and interdisciplinary work will appeal to people with an interest in ‘a(chǎn)bnormal’ or ‘deviant’ leisure, as well as academics?from sociology, anthropology, social geography, leisure studies, 978-3-030-56253-3978-3-030-56251-9Series ISSN 2946-3173 Series E-ISSN 2946-3181 作者: calamity 時(shí)間: 2025-3-28 00:28
Heimo E. M. Hofmeisterrch.” —Nathalie Boucher, Director and Researcher, Respire, and Affiliated Professor Assistant, Department of Sociology and Anthropology, Concordia University, Canada...Through in-depth analysis and narrative in978-3-030-12287-4978-3-030-12285-0Series ISSN 2946-2436 Series E-ISSN 2946-2444 作者: adduction 時(shí)間: 2025-3-28 04:19 作者: 吞沒(méi) 時(shí)間: 2025-3-28 08:49
on 1991:xii; Saggers and Grey 1991). History, though, is just as multifaceted as ethnography. On what basis can we identify components of the past that are most germane for a current portrayal? And how are we to understand the extra-personal processes and structures that interpenetrate people’s real作者: GREG 時(shí)間: 2025-3-28 11:44 作者: nugatory 時(shí)間: 2025-3-28 15:40 作者: hermetic 時(shí)間: 2025-3-28 20:35
Joseph C. Flayout of sight. On this journey both sides of moral spacing are explored; the seemingly immoral side, and the side that suggests a different moral lens needs to be adopted to understand moral responsibility in heterotopic social space. What the analysis reveals is that the likes of WildBoyz are not al作者: 外貌 時(shí)間: 2025-3-29 00:20 作者: exclamation 時(shí)間: 2025-3-29 07:05
Frederick G. Weissin an alternative way. As the chapter suggests, when thought about differently it is possible to view the likes of urban explorers as beings who are able to find sources of enchantment in the form of leisure. It is against this background heterotopic social space emerges as a way of imagining new po作者: 巨頭 時(shí)間: 2025-3-29 07:51 作者: crescendo 時(shí)間: 2025-3-29 14:08
John E. Smith task of needing to gain the acceptance of the group, and to actively participate in the construction of their leisure world. In other words, this chapter explores the . that influence how . think and behave as they strive to build a home for themselves, along with a sense of ‘community’, in a perio作者: eardrum 時(shí)間: 2025-3-29 16:57 作者: isotope 時(shí)間: 2025-3-29 21:11
many more which testify to Hegel‘s profound presence in the mainstream of past and present thought. It is furthermore no accident that the renaissance of Hegelian studies has brought with it a rebirth of the history of philosophy as something relevant to our own problems. For Hegel, the object of philosophy i978-90-247-1712-5978-94-010-1657-5