標(biāo)題: Titlebook: Handbook of Eudaimonic Well-Being; Joar Vitters? Book 2016 Springer International Publishing Switzerland 2016 Development of Scientific Co [打印本頁(yè)] 作者: Reagan 時(shí)間: 2025-3-21 18:39
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作者: Minuet 時(shí)間: 2025-3-21 20:16
Handbook of Eudaimonic Well-Being978-3-319-42445-3Series ISSN 2468-7227 Series E-ISSN 2468-7235 作者: verdict 時(shí)間: 2025-3-22 02:20 作者: 定點(diǎn) 時(shí)間: 2025-3-22 08:05
Joar Vitters?Is a timely compilation of current research about “homo eudaimonicus”.Ties in with OECD guidelines on measuring subjective well-being.Meets increasing interest in the topic among researchers, decision作者: insurgent 時(shí)間: 2025-3-22 12:29
International Handbooks of Quality-of-Lifehttp://image.papertrans.cn/h/image/421283.jpg作者: 臥虎藏龍 時(shí)間: 2025-3-22 16:36 作者: Ibd810 時(shí)間: 2025-3-22 20:34
Book 2016guably its large-scale relevance, reminding us that the more we know about the good way of living, the more we are in a position to build a society that can be supportive and offer opportunities for such a way of living for all of its citizens.作者: Banquet 時(shí)間: 2025-3-22 22:43
,Zur Methodik der Ver?nderungsmessung,s against the idea of eudaimonia as a Happiness 1 concept come in many forms, and one of them claims that pleasure and life satisfaction already account for these forms of goodness. A second opposing argument is that eudaimonia may have unique mental elements, but these should not be included in a p作者: NAG 時(shí)間: 2025-3-23 05:16
Zugriffskontrolle in Konferenzsystemennal part of the chapter sketches a “core schema for flourishing scales,” outlining the types of measures that will likely be most important to include in eudaimonic instruments, but leaving considerable room for variation. We can usefully think of the core eudaimonic insight in terms of this rough f作者: TAP 時(shí)間: 2025-3-23 08:25
SSONET — Diskussion der Ergebnissea unified way of life, but it has multiple constituents (e.g., belonging, justice, and social harmony). Eudaimonia is related to, but distinct from pleasure (hedonia). Human flourishing is a matter of a complete life that encompasses virtue or excellence, and Aristotle saw it as the ultimate aim of 作者: 接合 時(shí)間: 2025-3-23 11:38
Vermarktung von Sportereignissenn-based, genetic) as well as documenting the protective benefits of well-being in contexts of significant adversity. Intervention studies have also grown up around this model of eudaimonic well-being, both in clinical efforts to treat depression and anxiety as well as school- and community-based pro作者: 偏見(jiàn) 時(shí)間: 2025-3-23 14:33
https://doi.org/10.1007/978-3-663-07521-9 arguments. We suggest that the often-made distinction between “intrinsic” and “extrinsic” motivation fails to capture adequately the complexity of the relations between the things people do and their reasons for doing them.作者: Essential 時(shí)間: 2025-3-23 21:56 作者: 整潔 時(shí)間: 2025-3-24 00:28 作者: anarchist 時(shí)間: 2025-3-24 05:22 作者: 連接 時(shí)間: 2025-3-24 09:15
Methodik der empirischen Studie,lected – healthy hedonic functioning – to complement Ryff’s (1985) theory of eudaimonic functioning. In the recently updated HEMA, eudaimonia is defined as an orientation towards four elements: authenticity, meaning/broad concerns, excellence/morality, and growth/maturity; hedonia is defined as an o作者: 芳香一點(diǎn) 時(shí)間: 2025-3-24 12:55 作者: plasma 時(shí)間: 2025-3-24 15:36
Handbibliothek für Bauingenieuremonic experiences is to motivate departures from the comfort zone of pleasant stability, and it operates as a feeling of being absorbed in the task of overcoming a challenge. These feelings reflect a kind of “complex goodness” and are considered eudaimonic because of their ability to facilitate pers作者: 溫室 時(shí)間: 2025-3-24 22:07
The Most Important Idea in the World: An Introduction,s against the idea of eudaimonia as a Happiness 1 concept come in many forms, and one of them claims that pleasure and life satisfaction already account for these forms of goodness. A second opposing argument is that eudaimonia may have unique mental elements, but these should not be included in a p作者: 蜿蜒而流 時(shí)間: 2025-3-25 00:01
The Philosophical Basis of Eudaimonic Psychologynal part of the chapter sketches a “core schema for flourishing scales,” outlining the types of measures that will likely be most important to include in eudaimonic instruments, but leaving considerable room for variation. We can usefully think of the core eudaimonic insight in terms of this rough f作者: Relinquish 時(shí)間: 2025-3-25 03:34 作者: 類(lèi)似思想 時(shí)間: 2025-3-25 10:40 作者: neolith 時(shí)間: 2025-3-25 11:56
Internal Motivation, Instrumental Motivation, and Eudaimonia arguments. We suggest that the often-made distinction between “intrinsic” and “extrinsic” motivation fails to capture adequately the complexity of the relations between the things people do and their reasons for doing them.作者: 拍翅 時(shí)間: 2025-3-25 18:11
Eudaimonia and Wisdomrowth, we also highlight one of the key distinctions between wisdom and eudaimonia: while eudaimonia encompasses concepts relating to productive self-actualization, we contend that high levels of wisdom involve an approach to seeking good for oneself as well as for others.作者: 欲望小妹 時(shí)間: 2025-3-25 21:51 作者: cocoon 時(shí)間: 2025-3-26 03:12 作者: 過(guò)剩 時(shí)間: 2025-3-26 04:27
Eudaimonic and Hedonic Orientations: Theoretical Considerations and Research Findingslected – healthy hedonic functioning – to complement Ryff’s (1985) theory of eudaimonic functioning. In the recently updated HEMA, eudaimonia is defined as an orientation towards four elements: authenticity, meaning/broad concerns, excellence/morality, and growth/maturity; hedonia is defined as an o作者: VALID 時(shí)間: 2025-3-26 11:53 作者: Hiatal-Hernia 時(shí)間: 2025-3-26 12:39 作者: STEER 時(shí)間: 2025-3-26 17:26 作者: Yourself 時(shí)間: 2025-3-26 23:19
Zugriffskontrolle in Konferenzsystemenoherent and defensible family of philosophical views centering on the notion of nature-fulfillment. Aristotelian theories are the best-known examples, but “eudaimonistic” views of well-being can take many forms, including the very different approach of John Stuart Mill. One goal of this chapter is t作者: 嘴唇可修剪 時(shí)間: 2025-3-27 03:49 作者: incarcerate 時(shí)間: 2025-3-27 05:17 作者: legitimate 時(shí)間: 2025-3-27 09:42
Vermarktung des Spitzenhandballshe project turns to conceptualizing the . of eudaimonic well-being. While it is easy enough to provide boiler-plate descriptions of eudaimonia, such as a state of “well-functioning” or “flourishing”, moving past these general descriptors, and into the details that comprise this state is challenging.作者: Deject 時(shí)間: 2025-3-27 17:05
Vermarktung von Sportereignissen in multiple conceptions of optimal human functioning. Together, these perspectives are shown to be in the spirit of Aristotle’s eudaimonia. His guidelines for how to live gave emphasis to realization of personal capacities and becoming the best one can be. What makes all of these ideas beautiful is作者: 恃強(qiáng)凌弱 時(shí)間: 2025-3-27 21:33 作者: 不可知論 時(shí)間: 2025-3-27 22:48 作者: 飲料 時(shí)間: 2025-3-28 02:31
,Verzeichnis der angeführten Fundorte,dings from several different approaches to studying this elusive concept, from early work focused on its psychometric location to more recent work considering well-being. Important developments to date include the distinction between personal and general wisdom, and the development of several differ作者: Console 時(shí)間: 2025-3-28 08:13 作者: 用不完 時(shí)間: 2025-3-28 10:48
https://doi.org/10.1007/978-3-642-72743-6 this chapter argues that a more psychological model of hedonia and eudaimonia would free the field from “conceptual confusion” and stimulate new research approaches. This chapter presents a model wherein hedonia is distinguished from eudaimonia in that hedonia is marked by self-centered interest in作者: nurture 時(shí)間: 2025-3-28 17:54 作者: 監(jiān)禁 時(shí)間: 2025-3-28 19:58
Vermessung digitaler Arbeitsweltenive experiences per se, while the second, eudaimonia, posits that happiness is to be found in self-realization in line with one’s true self. Although these two positions are often seen as antagonistic, it is suggested in this chapter that they can also go hand in hand. Specifically, it is seen that 作者: ATOPY 時(shí)間: 2025-3-28 23:08
,Abbildung der Realit?t in Karten,ay theories approach and investigate the pervasiveness of a “true-self-as-guide” lay theory of decision making that suggests people should use their true self as a compass when the make decisions. This lay theory indirectly suggests that choices that express the true self are meaningful for that rea作者: GIDDY 時(shí)間: 2025-3-29 06:36 作者: 善于騙人 時(shí)間: 2025-3-29 07:22
,Trigonometrische H?henmessung,studies have documented substantial genetic influences for various types of wellbeing. Recent meta-analyses estimate the weighted average . of wellbeing to be in the range of 32–40 %. Importantly, these meta-studies also provide strong evidence of the causal role of environmental factors. Most twin-作者: 浮夸 時(shí)間: 2025-3-29 15:03 作者: observatory 時(shí)間: 2025-3-29 19:37
The Most Important Idea in the World: An Introduction,osophical ideas of “the good life” is the most crucial. This chapter refers to the two approaches as Happiness 1 and Happiness 2, respectively. Many philosophical theories of eudaimonia are compatible with the notion of Happiness 2. The more controversial debate is whether it makes sense for Happine作者: Harbor 時(shí)間: 2025-3-29 23:43 作者: 代替 時(shí)間: 2025-3-30 00:10
Ethics and Eudaimonic Well-Beingossibly remain value-free. The recent interest in the concept of eudaimonic well-being can be interpreted as an explicit acknowledgement of the ethical dimension of well-being and the need to preserve its normativity, rather than trying to sideline it. An important corollary of acknowledging the eth作者: Catheter 時(shí)間: 2025-3-30 04:25
Aristotle on Eudaimonia: On the Virtue of Returning to the Source to Aristotle), referring to human flourishing. Conceptual confusion remains because investigators generally have not clarified how and why they have appropriated Aristotle’s concept of eudaimonia. This chapter presents a close interpretation of Aristotle’s view and explores continuities and discont作者: intuition 時(shí)間: 2025-3-30 11:33
Conceptual Challenges for a Science of Eudaimonic Well-Beinghe project turns to conceptualizing the . of eudaimonic well-being. While it is easy enough to provide boiler-plate descriptions of eudaimonia, such as a state of “well-functioning” or “flourishing”, moving past these general descriptors, and into the details that comprise this state is challenging.作者: Lacunar-Stroke 時(shí)間: 2025-3-30 12:27 作者: CRUC 時(shí)間: 2025-3-30 16:39 作者: Petechiae 時(shí)間: 2025-3-30 22:46
Internal Motivation, Instrumental Motivation, and Eudaimoniait of goals that typically give them pleasure, and presumably, happiness. This view can be contrasted with Aristotle’s “eudaimonic” view that real happiness comes from the pursuit and achievement of excellence, with excellence understood as achieving a . specific to and appropriate to each activity.作者: 草率女 時(shí)間: 2025-3-31 01:52 作者: 仔細(xì)檢查 時(shí)間: 2025-3-31 08:11
Eudaimonic Growth: The Development of the Goods in Personhood (or: Cultivating a Good Life Story)e parts. In the first section of the chapter we consider a model of a good life that focuses on personhood and its development. In this model, eudaimonic well-being is defined as the .’.. Hedonic pleasure and eudaimonic meaning are explained as two, irreducible features of a good life. The term “mea作者: synovium 時(shí)間: 2025-3-31 12:06 作者: Ergots 時(shí)間: 2025-3-31 16:12
