標題: Titlebook: Handbook of African Philosophy of Difference; Elvis Imafidon Living reference work 20200th edition Aesthetic Differences.African Communal [打印本頁] 作者: Assert 時間: 2025-3-21 16:03
書目名稱Handbook of African Philosophy of Difference影響因子(影響力)
書目名稱Handbook of African Philosophy of Difference影響因子(影響力)學科排名
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書目名稱Handbook of African Philosophy of Difference網(wǎng)絡公開度學科排名
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書目名稱Handbook of African Philosophy of Difference被引頻次學科排名
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書目名稱Handbook of African Philosophy of Difference年度引用學科排名
書目名稱Handbook of African Philosophy of Difference讀者反饋
書目名稱Handbook of African Philosophy of Difference讀者反饋學科排名
作者: Adj異類的 時間: 2025-3-21 20:18
The Third World War Scare in Britaince. I aim to show that African thinkers need not appeal to, say, characteristically Euro-American values of authenticity or autonomy to make sense of why individuals should not be pressured to conform to a group’s norms regarding sex and gender. A key illustration involves homosexuality.作者: hereditary 時間: 2025-3-22 01:40
https://doi.org/10.1007/978-1-349-20489-2o Africa’s difference in cultural history as constrained by the limitations of Foucault’s archaeology of the Other. My analyses of Mudimbe’s project critically engage with the anthropological, philosophical, and historical issues raised by his archaeological reading of Africa’s identity and difference in cultural history.作者: 注視 時間: 2025-3-22 05:45
The Three Regularities in Developmentthe rights or well-being of a specific individual or group of individuals is inherently unsound and counterproductive. This chapter exposes the nature of Ibuanyidanda ontology and the role it plays in bridging the gap between the self and the other. It submits that . ontology proffers a valid repudiation of exclusivism from the African place.作者: conflate 時間: 2025-3-22 11:58
African Communitarianism and Difference,ce. I aim to show that African thinkers need not appeal to, say, characteristically Euro-American values of authenticity or autonomy to make sense of why individuals should not be pressured to conform to a group’s norms regarding sex and gender. A key illustration involves homosexuality.作者: 緯線 時間: 2025-3-22 15:09
,V.Y. Mudimbe’s Archaeological Reading of Africa’s Difference in Cultural History,o Africa’s difference in cultural history as constrained by the limitations of Foucault’s archaeology of the Other. My analyses of Mudimbe’s project critically engage with the anthropological, philosophical, and historical issues raised by his archaeological reading of Africa’s identity and difference in cultural history.作者: Receive 時間: 2025-3-22 19:51 作者: vasculitis 時間: 2025-3-22 21:40
Duplicated Thumb and Secondary Deformitymake rationality a minimal requirement for personhood. The conclusions reached in the paper gesture toward the view that any theory?of personhood that exemplifies?itself as?ableist should be rejected for further philosophical study and consideration.作者: 使服水土 時間: 2025-3-23 02:36 作者: 無關緊要 時間: 2025-3-23 08:35 作者: 允許 時間: 2025-3-23 11:33 作者: ZEST 時間: 2025-3-23 17:33 作者: 譏笑 時間: 2025-3-23 21:10 作者: 土產(chǎn) 時間: 2025-3-23 23:08
Living reference work 20200th editionfrican societies? What is the ethics and burden of care for those considered different in African societies? What role does language play in the othering of the other in African societies?.This exploration offers an vital contribution to the philosophy of difference. It not only shows the importance作者: guzzle 時間: 2025-3-24 03:40
Exploring African Philosophy of Difference,ver, African philosophy although succeeding in establishing its general nature, themes, and problems, is still at the elementary stage of discussing specifics and delimiting its areas of inquiry into specialized fragments. Thus, beyond the general commentaries on African philosophy in existing liter作者: 改正 時間: 2025-3-24 08:06 作者: Factual 時間: 2025-3-24 10:52
The Burden of Being a Black Philosopher in a White World,uered ancient Egypt around 300 BC and given to his mentor, Aristotle, for his research and supervision in a library he founded for him at Alexandria, a city he named after himself still in Northern Egypt? What do you do when some of your own faculty and students suspect that as a black student or in作者: BUDGE 時間: 2025-3-24 18:12 作者: lobster 時間: 2025-3-24 22:04 作者: Inclement 時間: 2025-3-25 02:11
Enriching the Knowledge of the Other Through an Epistemology of Intercourse,g genuine knowledge beyond the self, proposing an epistemology of intercourse which alone, I believe, is capable of re-presenting a robust understanding of the entirety of reality (a holistic cognition of reality that is a continuum). According to this proposal, “knowledge” is “intercourse.” The kno作者: 南極 時間: 2025-3-25 04:27
African Arts and Difference, of the self over and above the other. A case in mind is the preferential treatment of female folks from the royal family as against those who are not from the royal family, a difference clearly made visible through art.作者: commute 時間: 2025-3-25 08:31 作者: 得意人 時間: 2025-3-25 13:28 作者: 狂熱文化 時間: 2025-3-25 17:53
Suffering and the Encounter of the Other in African Spaces,ibility and obligation toward the other if the other’s being is naturally encapsulated in suffering? In answering this question, I show that the understanding of the being of the other in terms of the first and second aspects above necessarily results in the violent othering of the other and a denia作者: Proclaim 時間: 2025-3-25 22:34 作者: hysterectomy 時間: 2025-3-26 00:16 作者: Antarctic 時間: 2025-3-26 07:05
Personhood,erson-making capacities exclude a gender group can have negative implications, and I will explore two implications that I think have this negative attitude. On the one hand, a conception of personhood, especially in the descriptive sense that prioritizes rationality and free will above all else, cou作者: ventilate 時間: 2025-3-26 12:03 作者: 新義 時間: 2025-3-26 13:22
The (Post-)colonial South African Present and the Meaning of Trauma for the Future,tself fully evident – it offers meaning while ephemeralizing it (Foucault 1954?in Foucault and Binswanger .). Drawing on genealogy and psychoanalysis as diagnostic toolkits, I will attempt to understand what trauma is to the future as a means to theorize subject formation in this strange place that 作者: athlete’s-foot 時間: 2025-3-26 18:11
Industrialisation in the Third World,ver, African philosophy although succeeding in establishing its general nature, themes, and problems, is still at the elementary stage of discussing specifics and delimiting its areas of inquiry into specialized fragments. Thus, beyond the general commentaries on African philosophy in existing liter作者: Spongy-Bone 時間: 2025-3-26 22:26
https://doi.org/10.1007/978-1-349-16777-7lerant racist” who mistreats, oppresses, or exploit the other race. Thus, being a “tolerant racist” should not vitiate the condemnation for one’s racist attitudes. Rather, the attitudes of respect for persons and acceptance of racial differences is conceptually distinct from, and more appropriate th作者: Pantry 時間: 2025-3-27 05:11
The Thirteenth-Century Animal Turnuered ancient Egypt around 300 BC and given to his mentor, Aristotle, for his research and supervision in a library he founded for him at Alexandria, a city he named after himself still in Northern Egypt? What do you do when some of your own faculty and students suspect that as a black student or in作者: fender 時間: 2025-3-27 07:48
https://doi.org/10.1007/978-1-349-04237-1 a fundamental pattern of Western thought that clashes with the fundamental values of the West: contempt. In a final step, we suggest how this contempt can be overcome through desuperiorization and the establishment of elative ethics.作者: Slit-Lamp 時間: 2025-3-27 10:05 作者: Spartan 時間: 2025-3-27 16:03
https://doi.org/10.1007/978-94-015-2751-4g genuine knowledge beyond the self, proposing an epistemology of intercourse which alone, I believe, is capable of re-presenting a robust understanding of the entirety of reality (a holistic cognition of reality that is a continuum). According to this proposal, “knowledge” is “intercourse.” The kno作者: PAGAN 時間: 2025-3-27 20:19
Exposition. Starting from Hegel, of the self over and above the other. A case in mind is the preferential treatment of female folks from the royal family as against those who are not from the royal family, a difference clearly made visible through art.作者: angina-pectoris 時間: 2025-3-28 01:00
https://doi.org/10.1007/978-1-4684-6724-6eeded to belong to the first category of human beings. But in this second category, such persons have the opportunity to earn the value of personhood given to those in the first category. Put differently, the other has the potential of becoming the one if he works tirelessly toward it through indivi作者: 白楊 時間: 2025-3-28 04:41
The Three Fears Every Leader Has to Knowdual or group from rights and opportunities that are fundamentally the prerogative of all. Hence, issues of justice for the Othered minority naturally arise. This is manifested in the xenophobic treatment of African foreigners in South Africa and Christian minority groups in the mainly Muslim North 作者: 曲解 時間: 2025-3-28 08:00 作者: 織物 時間: 2025-3-28 12:48 作者: floodgate 時間: 2025-3-28 18:36
https://doi.org/10.1007/978-981-19-5771-0ould accept that best describes anthropocentrism and speciesism. I argue that Metz’s moral theory can be accused of being anthropocentric in the core principle he endorses, as certain animals are given some moral standing and are part of the moral community in a passive sense, but reliant on a featu作者: quiet-sleep 時間: 2025-3-28 21:45 作者: nonchalance 時間: 2025-3-29 01:02
Chemical Reactions at Titanium Surfaces,logy of ignorance and its role in African epistemology of albinism. By epistemology of ignorance, I mean here knowledge, which, though not factual, is actively and deliberately produced and sustained for domination and exploitation, carefully crafted to serve an authoritarian structure, skillfully a作者: 軟膏 時間: 2025-3-29 06:41 作者: 糾纏 時間: 2025-3-29 10:00
Industrialisation in the Third World,and lived human experiences, bring them to the foreground, and make them occupy a crucial and specialized place in philosophical discourse. This is apparent in the many delimited branches of philosophy such as metaphysics – an inquiry into the fundamental principles underlying reality; epistemology 作者: obnoxious 時間: 2025-3-29 14:44 作者: 一窩小鳥 時間: 2025-3-29 18:26 作者: 疲勞 時間: 2025-3-29 21:39
The Thirteenth-Century Animal Turn the authors of the great philosophy books such as Plato, Aristotle, Kant, Hegel, and Marx you have studied for decades, and you want to teach to your students in the US or Africa regard you as pre-logical, irrational, or less than human just because of your race? What do you do when you discover th作者: yohimbine 時間: 2025-3-30 01:30 作者: 柳樹；枯黃 時間: 2025-3-30 06:00
https://doi.org/10.1007/978-1-349-20489-2 (1988). It sees Mudimbe’s archaeological approach to Africa’s difference in cultural history as moving beyond Eurocentrism and Afrocentrism, yet as uncritically taking for granted Foucault’s archaeology of the Same and the Other. The concerns of this chapter are twofold. On the one hand, it brings 作者: acclimate 時間: 2025-3-30 11:16
Sergio Pina-Oviedo,Chad D. Strange Hence, on an ontological level, the other or difference has been denied or excluded, which accounts for the violence of the colonial logic of conceptualizing African alterity or difference. The challenge of thinking the postcolonial situation in the African context has mostly been how to think libe作者: 噴出 時間: 2025-3-30 14:59
https://doi.org/10.1007/978-94-015-2751-4tesianism of epistemic duality, an orientation that has primary consideration for subject-object dichotomy; the knower and the known; the I and the thou; and the center and the periphery. In such considerations, what is of the center perceives what is not as an “other.” This disposition about the ot作者: jettison 時間: 2025-3-30 20:10
Exposition. Starting from Hegel,how aesthetic signs and symbols or other forms of art are employed by persons of an African culture to differentiate themselves or set themselves apart from other persons within the same culture or other cultures. Such forms of art of interest here include modes of dressing, tribal marks, hairstyles作者: –吃 時間: 2025-3-30 22:09
https://doi.org/10.1007/978-1-4684-6724-6Although not free from contention, the possibility of a human being having certain intrinsic values is essential for the very idea of personhood. It is the reason why it would be wrong not to take a baby as a person simply because she is at that moment unable to earn some value for herself. In this 作者: Motilin 時間: 2025-3-31 00:54
The Three Fears Every Leader Has to Know-contained group that has nothing to do with the “other” minority groups. The Other is conventionally seen as a threat to the one. Othering within societies invariably results in the exclusion of the Other from the one. By Othering, we mentally or practically classify an individual or group as “not 作者: Bravura 時間: 2025-3-31 05:41 作者: 四牛在彎曲 時間: 2025-3-31 09:42
https://doi.org/10.1007/978-94-011-9554-6three different aspects of this encounter of the other with suffering. First, I argue that although suffering is always a part of our ontic human experiences in that all beings suffer, the other suffers more than the self in an African community of selves. I buttress this point drawing on past and c作者: hemophilia 時間: 2025-3-31 15:54 作者: 金哥占卜者 時間: 2025-3-31 21:08
https://doi.org/10.1007/978-981-19-5771-0tional moral theory. The theory is regarded by the author as an attempt at granting a generous amount of moral consideration to animals based on African ideas, without giving up intuitions about human beings counting more morally. I take up the debate on moral status and moral obligations, consideri作者: 相互影響 時間: 2025-4-1 00:08
https://doi.org/10.1007/978-3-319-22726-9enerally laid out as central to the idea of personhood. Some of the person-making capacities are what people generally refer to as the grounding of certain normative requirements that enable us to respond to individuals as entities with a moral status. Herein personhood is a matter of certain capaci
