標(biāo)題: Titlebook: Handbook of African Philosophy of Difference; Elvis Imafidon Reference work 2020 Springer Nature Switzerland AG 2020 Aesthetic Differences [打印本頁] 作者: 明顯 時間: 2025-3-21 17:04
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書目名稱Handbook of African Philosophy of Difference讀者反饋學(xué)科排名
作者: Synovial-Fluid 時間: 2025-3-21 23:38 作者: 省略 時間: 2025-3-22 00:27
African Communitarianism and Differencethreaten to occlude difference. Often, it has been Western defenders of liberty who have raised the concern that these characteristically sub-Saharan values fail to account adequately for individuality, although some contemporary African thinkers have expressed the same concern. In this chapter, I p作者: 原諒 時間: 2025-3-22 08:33
White’s Anti-black Racism and the Attitude of Tolerating Racial Differenceshat tolerance is a universal moral virtue for living a good moral life is questionable, especially in the context of racial differences and racism between white Europeans’ claimed superiority and the supposed inferiority of black Africans. I argue that if tolerance has any value, it is instrumental 作者: 包租車船 時間: 2025-3-22 10:42 作者: 棲息地 時間: 2025-3-22 14:36
Decolonization of the West, Desuperiorization of Thought, and Elative Ethicscolonization. We will attempt to identify the dangers that come from this refusal, such as the continued adherence to colonial patterns, the enduring self-understanding as being superior compared to Africa, and the persisting unwillingness to accept colonial guilt. Decolonization must be understood 作者: 冒失 時間: 2025-3-22 21:04
V.Y. Mudimbe’s Archaeological Reading of Africa’s Difference in Cultural History (1988). It sees Mudimbe’s archaeological approach to Africa’s difference in cultural history as moving beyond Eurocentrism and Afrocentrism, yet as uncritically taking for granted Foucault’s archaeology of the Same and the Other. The concerns of this chapter are twofold. On the one hand, it brings 作者: tattle 時間: 2025-3-22 21:17
Toward a Postcolonial Universal Ontology Hence, on an ontological level, the other or difference has been denied or excluded, which accounts for the violence of the colonial logic of conceptualizing African alterity or difference. The challenge of thinking the postcolonial situation in the African context has mostly been how to think libe作者: SKIFF 時間: 2025-3-23 03:26
Alterity, African Modernity, and the Critique of Change the West or foreign cultures has mainly described the modern experience in African spaces as a predicament, an unfortunate distortion of the pre-modern status quo or systems in Africa. In this chapter I intend to explore a perspective for understanding and appreciating the description of the Africa作者: 沒有希望 時間: 2025-3-23 07:30
Enriching the Knowledge of the Other Through an Epistemology of Intercourseesianism of epistemic duality, an orientation that has primary consideration for subject-object dichotomy, the knower and the known, the I and the thou, and the center and the periphery. In such considerations, what is of the center perceives what is not as an “other.” This disposition about the oth作者: medium 時間: 2025-3-23 11:06
African Arts and Difference how aesthetic signs and symbols or other forms of art are employed by persons of an African culture to differentiate themselves or set themselves apart from other persons within the same culture or other cultures. Such forms of art of interest here include modes of dressing, tribal marks, hairstyle作者: 雪上輕舟飛過 時間: 2025-3-23 17:16
Difference in African Educational Contextsies. In African contexts, schools have been the location of “cultural parochialism” and “colonial epistemicide and the consolidation of colonization” (Lebakeng et al. 72, 2006). Thus, an additional dimension of difference drawn along the fallacious line of the superior dominant Eurowestern colonizer作者: 狂熱文化 時間: 2025-3-23 20:53 作者: Physiatrist 時間: 2025-3-24 01:56
Justice and the Othered Minority-contained group that has nothing to do with the “other” minority groups. The Other is conventionally seen as a threat to the one. Othering within societies invariably results in the exclusion of the Other from the one. By Othering, we mentally or practically classify an individual or group as “not 作者: upstart 時間: 2025-3-24 04:52 作者: 蚊帳 時間: 2025-3-24 09:24 作者: 輕浮思想 時間: 2025-3-24 13:05 作者: Commonwealth 時間: 2025-3-24 18:38 作者: hedonic 時間: 2025-3-24 22:07 作者: Default 時間: 2025-3-25 00:57 作者: evaculate 時間: 2025-3-25 06:02
Carlos Neu,Alberto DiMascio,George Zwillingecades, and you want to teach to your students in the US or Africa regard you as pre-logical, irrational, or less than human just because of your race? What do you do when you discover that the very subject, philosophy, for which these white philosophers have been revered for centuries was basically作者: Heart-Rate 時間: 2025-3-25 07:50
https://doi.org/10.1007/978-3-642-40426-9colonization. We will attempt to identify the dangers that come from this refusal, such as the continued adherence to colonial patterns, the enduring self-understanding as being superior compared to Africa, and the persisting unwillingness to accept colonial guilt. Decolonization must be understood 作者: 殺子女者 時間: 2025-3-25 14:39
Neurotransmitter Systems: Glutamate (1988). It sees Mudimbe’s archaeological approach to Africa’s difference in cultural history as moving beyond Eurocentrism and Afrocentrism, yet as uncritically taking for granted Foucault’s archaeology of the Same and the Other. The concerns of this chapter are twofold. On the one hand, it brings 作者: 必死 時間: 2025-3-25 17:35
Paul Smeyers,Richard Smith,Paul Standish Hence, on an ontological level, the other or difference has been denied or excluded, which accounts for the violence of the colonial logic of conceptualizing African alterity or difference. The challenge of thinking the postcolonial situation in the African context has mostly been how to think libe作者: 相互影響 時間: 2025-3-25 22:40 作者: forager 時間: 2025-3-26 00:27
What Makes an Action Explanation Proper?,esianism of epistemic duality, an orientation that has primary consideration for subject-object dichotomy, the knower and the known, the I and the thou, and the center and the periphery. In such considerations, what is of the center perceives what is not as an “other.” This disposition about the oth作者: 凹處 時間: 2025-3-26 06:44
how aesthetic signs and symbols or other forms of art are employed by persons of an African culture to differentiate themselves or set themselves apart from other persons within the same culture or other cultures. Such forms of art of interest here include modes of dressing, tribal marks, hairstyle作者: Heart-Attack 時間: 2025-3-26 12:09
https://doi.org/10.1007/978-1-349-00463-8ies. In African contexts, schools have been the location of “cultural parochialism” and “colonial epistemicide and the consolidation of colonization” (Lebakeng et al. 72, 2006). Thus, an additional dimension of difference drawn along the fallacious line of the superior dominant Eurowestern colonizer作者: 極微小 時間: 2025-3-26 13:37
Fascism in ,: Exhibitions as Heterotopias,Although not free from contention, the possibility of a human being having certain intrinsic values is essential for the very idea of personhood. It is the reason why it would be wrong not to take a baby as a person simply because she is at that moment unable to earn some value for herself. In this 作者: STRIA 時間: 2025-3-26 17:29 作者: 辮子帶來幫助 時間: 2025-3-26 21:41
https://doi.org/10.1057/9780230100886roup of individuals to . in a manner that negates or ignores the rights and well-being of others. We buttress this position through a careful study of the challenge of exclusivism from the perspective of a theory in African philosophy called . or complementary ontology. . ontology buttresses the pre作者: 協(xié)定 時間: 2025-3-27 04:32
Harry Collins,Robert Evans,Michael E. Gormanthree different aspects of this encounter of the other with suffering. First, I argue that although suffering is always a part of our ontic human experiences in that all beings suffer, the other suffers more than the self in an African community of selves. I buttress this point drawing on past and c作者: Infusion 時間: 2025-3-27 08:30 作者: MEAN 時間: 2025-3-27 09:50
Exploring African Philosophy of Differencever, African philosophy, although succeeding in establishing its general nature, themes, and problems, is still at the elementary stage of discussing specifics and delimiting its areas of inquiry into specialized fragments. Thus, beyond the general commentaries on African philosophy in existing lite作者: magnanimity 時間: 2025-3-27 14:57
White’s Anti-black Racism and the Attitude of Tolerating Racial Differenceserant racist” who mistreats, oppresses, or exploit the other race. Thus, being a “tolerant racist” should not vitiate the condemnation for one’s racist attitudes. Rather, the attitude of respect for persons and acceptance of racial differences is conceptually distinct from, and more appropriate than作者: Awning 時間: 2025-3-27 18:02 作者: 薄荷醇 時間: 2025-3-28 00:41
Decolonization of the West, Desuperiorization of Thought, and Elative Ethics a fundamental pattern of Western thought that clashes with the fundamental values of the West: contempt. In a final step, we suggest how this contempt can be overcome through desuperiorization and the establishment of elative ethics.作者: Organonitrile 時間: 2025-3-28 02:53 作者: 葡萄糖 時間: 2025-3-28 08:53
Alterity, African Modernity, and the Critique of Changes, system of education, religion, ontologies, and knowledge production and cognition systems. The African experience of the West could easily become a predicament because the former’s experience of the latter was under compulsion and the latter refused to accept and respect the otherness of the form作者: Working-Memory 時間: 2025-3-28 10:38
Enriching the Knowledge of the Other Through an Epistemology of Intercourse genuine knowledge beyond the self, proposing an epistemology of intercourse which alone, I believe, is capable of re-presenting a robust understanding of the entirety of reality (a holistic cognition of reality that is a continuum). According to this proposal, “knowledge” is “intercourse.” The know作者: 裂縫 時間: 2025-3-28 15:30
African Arts and Differencent of the self over and above the other. A case in mind is the preferential treatment of female folks from the royal family as against those who are not from the royal family, a difference clearly made visible through art.作者: FORGO 時間: 2025-3-28 22:18 作者: Inertia 時間: 2025-3-29 02:15 作者: sinoatrial-node 時間: 2025-3-29 03:58
Justice and the Othered Minoritydual or group from rights and opportunities that are fundamentally the prerogative of all. Hence, issues of justice for the Othered minority naturally arise. This is manifested in the xenophobic treatment of African foreigners in South Africa and Christian minority groups in the mainly Muslim North 作者: opinionated 時間: 2025-3-29 09:59 作者: unstable-angina 時間: 2025-3-29 11:54 作者: 遵循的規(guī)范 時間: 2025-3-29 15:33
The Experience of Consumer Choicelores various aspects and provides critical comments on the question of racism, particularly the institutionalized racial discrimination by whites against blacks due to racial differences. The third part examines some key issues emerging from the role difference plays in the unfolding of African exp作者: amygdala 時間: 2025-3-29 23:18
https://doi.org/10.1007/978-0-8176-4721-6ver, African philosophy, although succeeding in establishing its general nature, themes, and problems, is still at the elementary stage of discussing specifics and delimiting its areas of inquiry into specialized fragments. Thus, beyond the general commentaries on African philosophy in existing lite作者: MAPLE 時間: 2025-3-30 02:36 作者: Lucubrate 時間: 2025-3-30 07:41
Carlos Neu,Alberto DiMascio,George Zwillingibrary he founded for him at Alexandria, a city he named after himself still in Northern Egypt? What do you do when some of your own faculty and students suspect that as a black student or instructor you cannot study or teach philosophy? This chapter attempts to answer these and related questions by作者: projectile 時間: 2025-3-30 09:40
https://doi.org/10.1007/978-3-642-40426-9 a fundamental pattern of Western thought that clashes with the fundamental values of the West: contempt. In a final step, we suggest how this contempt can be overcome through desuperiorization and the establishment of elative ethics.作者: 冷漠 時間: 2025-3-30 12:42 作者: lacrimal-gland 時間: 2025-3-30 16:55
https://doi.org/10.1007/978-94-010-9879-3s, system of education, religion, ontologies, and knowledge production and cognition systems. The African experience of the West could easily become a predicament because the former’s experience of the latter was under compulsion and the latter refused to accept and respect the otherness of the form作者: enmesh 時間: 2025-3-30 21:37 作者: mutineer 時間: 2025-3-31 00:56
nt of the self over and above the other. A case in mind is the preferential treatment of female folks from the royal family as against those who are not from the royal family, a difference clearly made visible through art.作者: 釘牢 時間: 2025-3-31 05:31
https://doi.org/10.1007/978-1-349-00463-8ritically assess their own differences by considering their positionality. I conclude by applying the philosophical outlook that embraces pluralism to our classroom spaces and suggests multicultural theory that embraces difference by including both dominant and marginalized educators to impact educa
