標(biāo)題: Titlebook: ; [打印本頁] 作者: 喝水 時(shí)間: 2025-3-21 16:45
書目名稱Guilt, Forgiveness, and Moral Repair影響因子(影響力)
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書目名稱Guilt, Forgiveness, and Moral Repair讀者反饋學(xué)科排名
作者: paltry 時(shí)間: 2025-3-21 22:08
https://doi.org/10.1007/978-3-642-78367-8nt. In this paper, I reconstruct Butler?s qualified defence of resentment and his interpretation of the command to forgive our enemies. In the final sections, I examine two arguments in favour of forgiveness that can be attributed to Butler: the argument from common humanity and the argument that we作者: 按時(shí)間順序 時(shí)間: 2025-3-22 01:49
https://doi.org/10.1007/978-3-8348-9569-1 cross-cultural comparison and that, suspending the religious, empathy, and the golden rule are probably the best candidates for cross-cultural similarities. The second conclusion is that for a reconciliation with the other, it is probably crucial that the agent must think (or feel) his way into the作者: 連接 時(shí)間: 2025-3-22 06:14
Focal-Test-Based Spatial Decision Tree the sage, there is therefore no reason to develop the virtue of forgiveness. Nevertheless, Neo-Confucian have developed sophisticated accounts of how to respond to wrongful treatment in an ethical way; and these accounts have deeply influenced many societies in East Asia. I conclude this chapter by作者: 警告 時(shí)間: 2025-3-22 09:15 作者: 打折 時(shí)間: 2025-3-22 14:38 作者: 打折 時(shí)間: 2025-3-22 18:34
“You are Better than Your Deeds”: The Modern Theory of Forgiveness and Its Christian Background Kodalle. The second section will elucidate to what extent this entails a rejection of the concept of forgiveness from non-Christian antiquity, before—in the third section—the “modern” theory is ascribed to Augustine and thereby traced back to a “Christian philosophy.”作者: 逗留 時(shí)間: 2025-3-22 22:35 作者: Benign 時(shí)間: 2025-3-23 01:49 作者: Creditee 時(shí)間: 2025-3-23 06:57 作者: CAMP 時(shí)間: 2025-3-23 13:42 作者: immunity 時(shí)間: 2025-3-23 14:58 作者: 衰老 時(shí)間: 2025-3-23 19:42
Overview of Contributions,n claiming one forgiveness approach more morally superior to the other, the chapters in this book describe a plural and dynamic cross-cultural discourse driven by the question of how to overcome guilt peacefully—the answers to which have always been subject to great controversy, as the articles in this volume also illustrate.作者: Afflict 時(shí)間: 2025-3-23 23:24
Gary H. Glaser,Michael S. Salibat have shaped our moral intuitions today. On the other, we will examine examples from other cultural contexts (Asia and Africa, in particular) to explore how different cultural traditions deal with the need for moral repair after wrongdoing.作者: lactic 時(shí)間: 2025-3-24 05:14 作者: Cultivate 時(shí)間: 2025-3-24 07:31
Medical Exacerbation of Spasticity is not evoking the theological language of Christianity, and thus is not shouldering in the same semantic bundle the Christian conception of sin and forgiveness of sin that might contrast with the ancient notion of guilt.作者: 征服 時(shí)間: 2025-3-24 13:28 作者: paragon 時(shí)間: 2025-3-24 18:02 作者: Carcinogen 時(shí)間: 2025-3-24 20:59
https://doi.org/10.1007/978-3-662-48538-5positions they advance. The article further contrasts the positive role Tutu and Soyinka assign to historical memory and truth-telling with the strategies of social forgetting and public silence embraced in Sierra Leone and Mozambique in their quest for political reconciliation.作者: CRP743 時(shí)間: 2025-3-25 01:03
Introduction: Forgiveness and Other Elements of Moral Repair,t have shaped our moral intuitions today. On the other, we will examine examples from other cultural contexts (Asia and Africa, in particular) to explore how different cultural traditions deal with the need for moral repair after wrongdoing.作者: concubine 時(shí)間: 2025-3-25 05:49
Forgiving Sinin psychotherapy, restorative justice, truth and reconciliation commissions, domestic violence, and more. The sincerity of an apology may be questioned, and the offended party may insist on extreme conditions before granting forgiveness. The role of forgiveness, with its Biblical echoes, is illustrated across several domains.作者: GROSS 時(shí)間: 2025-3-25 10:02
but not ,: A Distinction Drawn from German Language Usage is not evoking the theological language of Christianity, and thus is not shouldering in the same semantic bundle the Christian conception of sin and forgiveness of sin that might contrast with the ancient notion of guilt.作者: 使苦惱 時(shí)間: 2025-3-25 15:26 作者: 嚴(yán)厲批評(píng) 時(shí)間: 2025-3-25 15:49 作者: 忘恩負(fù)義的人 時(shí)間: 2025-3-25 20:07
Balancing Individual Dignity and Communal Indignation in African Religious Ethics of Forgivenesspositions they advance. The article further contrasts the positive role Tutu and Soyinka assign to historical memory and truth-telling with the strategies of social forgetting and public silence embraced in Sierra Leone and Mozambique in their quest for political reconciliation.作者: 牢騷 時(shí)間: 2025-3-26 00:29 作者: ANTIC 時(shí)間: 2025-3-26 08:04 作者: magnate 時(shí)間: 2025-3-26 11:59 作者: Banister 時(shí)間: 2025-3-26 15:52
Just Another “Legend of the Forgiving Jew”? The Art of Coping with Wrongdoing and How Literature Cantion, I will analyze the example of the scandal surrounding Wolfgang Koeppen’s book . (.) to discuss not just the limits of a poetics of forgiveness but also the unique contribution that literature can offer in the discourse on reconciliation and moral repair.作者: Arrhythmia 時(shí)間: 2025-3-26 20:29 作者: 赤字 時(shí)間: 2025-3-26 21:45 作者: Anonymous 時(shí)間: 2025-3-27 03:07 作者: 編輯才信任 時(shí)間: 2025-3-27 05:34
Gary H. Glaser,Michael S. Salibaal role. For a long time, the idea was widespread that a forgiving attitude—overcoming feelings of resentment and the wish for revenge—was always virtuous. Recently, however, this idea has been questioned. In this volume, we neither take sides for nor against forgiveness, but rather examine its mean作者: 欺騙手段 時(shí)間: 2025-3-27 10:36
Sparsity Sensed for?Enhanced DOA Estimationptions of moral repair—is reflected in the two divisions that structure this volume but which, nevertheless, directly refer to one another. Rather than claiming one forgiveness approach more morally superior to the other, the chapters in this book describe a plural and dynamic cross-cultural discour作者: Neolithic 時(shí)間: 2025-3-27 17:41 作者: 一致性 時(shí)間: 2025-3-27 18:14
https://doi.org/10.1007/978-3-476-04331-3in different faith communities and in scholarship as a narrative of forgiveness. I analyze the story as it is told in the Hebrew Bible and in one of its late antique reinterpretations, the .. These texts illustrate different ways of interrupting the cycle of violence. In contrast with modern concept作者: companion 時(shí)間: 2025-3-28 00:27 作者: 清澈 時(shí)間: 2025-3-28 02:27 作者: CLAMP 時(shí)間: 2025-3-28 08:25
Medical Exacerbation of Spasticityays of dealing with guilt as is often claimed. At least the picture is a bit more complex if we take a closer look at the semantic repertoire in this domain. The German language suggests itself for this, since alongside the word ., which etymologically corresponds to the English ., there is another 作者: Acclaim 時(shí)間: 2025-3-28 13:59
Spastische Obstipation und Coliurie,l antagonisms or international relations still haunted by a spirit of laboriously suppressed resentment and hostility that could reactivate any moment. I focus on society and the public realm as resonating spaces of a will to reconciliation that stems from the perspective, not of the victims or the 作者: modifier 時(shí)間: 2025-3-28 16:03 作者: Colonnade 時(shí)間: 2025-3-28 21:19 作者: Leaven 時(shí)間: 2025-3-29 00:35
https://doi.org/10.1007/978-3-8348-9569-1 by the developments of intellectual history and religious ideas cannot be simply related across cultural and linguistic boundaries. If one wants to relate, for example, guilt and . to each other, it might be useful to break down both concepts to their elements and categories according to Wittgenste作者: Alcove 時(shí)間: 2025-3-29 04:58
Focal-Test-Based Spatial Decision Treeection. I follow Kwong-loi Shun (Resentment and Forgiveness in Confucian Thought. . (4): 13–35, 2014, 15) in assuming that the virtue of forgiveness is “not developed nor idealized” in traditional Confucian thinking. Like Confucius (551–479) and other early Confucian thinkers, Neo-Confucians like Ch作者: 其他 時(shí)間: 2025-3-29 10:04 作者: 肉身 時(shí)間: 2025-3-29 13:52 作者: Estimable 時(shí)間: 2025-3-29 15:35
Bodil Bluhm,David Watts,Falk Huettmannerns of war survivors and their offspring focus on attempts to rebuild broken relationships. Around the world, post-war rebuilding has centered around struggles to implement official mechanisms of truth-seeking and accountability, healing and forgiveness, and silence and amnesties. This chapter focu作者: BACLE 時(shí)間: 2025-3-29 22:38 作者: 藝術(shù) 時(shí)間: 2025-3-30 01:38 作者: magnanimity 時(shí)間: 2025-3-30 06:20
Overview of Contributions,ptions of moral repair—is reflected in the two divisions that structure this volume but which, nevertheless, directly refer to one another. Rather than claiming one forgiveness approach more morally superior to the other, the chapters in this book describe a plural and dynamic cross-cultural discour作者: Kernel 時(shí)間: 2025-3-30 10:16 作者: TSH582 時(shí)間: 2025-3-30 15:44
Interrupting the Cycle of Violence Without Forgiveness? The Story of Joseph in the Bible and Early Jin different faith communities and in scholarship as a narrative of forgiveness. I analyze the story as it is told in the Hebrew Bible and in one of its late antique reinterpretations, the .. These texts illustrate different ways of interrupting the cycle of violence. In contrast with modern concept作者: 俗艷 時(shí)間: 2025-3-30 18:54 作者: assail 時(shí)間: 2025-3-30 23:08 作者: 錫箔紙 時(shí)間: 2025-3-31 04:25
but not ,: A Distinction Drawn from German Language Usageays of dealing with guilt as is often claimed. At least the picture is a bit more complex if we take a closer look at the semantic repertoire in this domain. The German language suggests itself for this, since alongside the word ., which etymologically corresponds to the English ., there is another 作者: Bravura 時(shí)間: 2025-3-31 07:02 作者: 總 時(shí)間: 2025-3-31 09:38
