標(biāo)題: Titlebook: Gongsheng Across Contexts; A Philosophy of Co-B Bing Song,Yiwen Zhan Book‘‘‘‘‘‘‘‘ 2024 The Editor(s) (if applicable) and The Author(s) 2024 [打印本頁] 作者: 恐怖 時間: 2025-3-21 18:59
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書目名稱Gongsheng Across Contexts影響因子(影響力)學(xué)科排名
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書目名稱Gongsheng Across Contexts讀者反饋
書目名稱Gongsheng Across Contexts讀者反饋學(xué)科排名
作者: conspicuous 時間: 2025-3-22 00:00
Epidemiology of Lymphatic Filariasis,gs in his “age of perfect Virtuosity” (.至德之世), as well as the relationship between . and the doctrine of . 寂感 (ontological feeling) in Daoist philosophy. Finally, the chapter also compares the similarities and differences in the concepts of . between Daoism and Heidegger’s philosophy.作者: Inkling 時間: 2025-3-22 01:44 作者: foppish 時間: 2025-3-22 05:31
Diagnosis and Management of Lyme Carditis,ctuals, focusing on a philosophy of living together. It finally concludes that while the philosophical origins of . and convivialism may differ, their ethical and policy aspirations are much the same.作者: PALSY 時間: 2025-3-22 09:56 作者: 胰臟 時間: 2025-3-22 16:19 作者: 胰臟 時間: 2025-3-22 19:32 作者: 逢迎春日 時間: 2025-3-22 22:51
The Concept of , in Daoist Philosophy: Examples from Laozi and Zhuangzigs in his “age of perfect Virtuosity” (.至德之世), as well as the relationship between . and the doctrine of . 寂感 (ontological feeling) in Daoist philosophy. Finally, the chapter also compares the similarities and differences in the concepts of . between Daoism and Heidegger’s philosophy.作者: 噴出 時間: 2025-3-23 03:54
Reid A. Maclellan M.D., M.M.Sc.ntained in these ideas. Finally, the chapter points out that . in the Buddhist thought system refers to a way of existence in the phenomenal world, and the real meaning of Buddhist liberation is to go beyond . and return to the absolute realm of independence.作者: 敲竹杠 時間: 2025-3-23 09:29 作者: Esalate 時間: 2025-3-23 09:43
https://doi.org/10.1007/978-3-642-67448-8ast decade. This academic history shows that the study of . is an academic exploration that has been pursued with vigor and vitality. An academic theoretical school whose core concept is . has already taken its initial shape in China‘s IR community, and it will continue to grow.作者: 預(yù)定 時間: 2025-3-23 15:31
Co-dependent Origination and the Doctrine of ,: A Buddhist Perspective on the Harmony of Humanity, Nntained in these ideas. Finally, the chapter points out that . in the Buddhist thought system refers to a way of existence in the phenomenal world, and the real meaning of Buddhist liberation is to go beyond . and return to the absolute realm of independence.作者: Cocker 時間: 2025-3-23 19:17 作者: PURG 時間: 2025-3-23 23:24
The , School of International Relations: China’s Experienceast decade. This academic history shows that the study of . is an academic exploration that has been pursued with vigor and vitality. An academic theoretical school whose core concept is . has already taken its initial shape in China‘s IR community, and it will continue to grow.作者: 樹上結(jié)蜜糖 時間: 2025-3-24 03:01
ontextual attempt to study the foundation of .gongsheng/kyōsei .as a philosophy of co-becoming, with exploration of its significance for thinking about the planetary challenges of our times..978-981-99-7327-9978-981-99-7325-5作者: Gingivitis 時間: 2025-3-24 09:35 作者: 蔑視 時間: 2025-3-24 14:13
Acute Filarial Lymphangitis (AFL) .. Understanding . allows us to apply it to modern society, thus enabling more dialogue between these concepts and current global issues, as well as with contemporary trends of thought, for the benefit of establishing environmental ethics.作者: 危險 時間: 2025-3-24 17:09
https://doi.org/10.1007/978-1-84628-793-0ific traditions in modern biology. Dupré and others have proposed the concept of “collaboration” to reconcile the two pictures of life. In the author‘s view, the holobiont is what Dupré calls the collaborative unit, and in the collaborative framework, the two pictures are not in conflict with each other, but can complement each other.作者: URN 時間: 2025-3-24 20:29 作者: flourish 時間: 2025-3-25 02:58
https://doi.org/10.1007/978-3-642-48005-8er. The Anthropocene, the “Capitalocene,” and globalization have led to “.,” which has, in turn, caused a series of complex ramifications. Reaffirming local knowledge and traditional practice, integrating environmental justice to coordinate human relations, and turning to multispecies ethnography are possible paths of “.-..”作者: 笨拙的你 時間: 2025-3-25 06:42 作者: 亂砍 時間: 2025-3-25 07:38 作者: 玉米 時間: 2025-3-25 13:56 作者: Leisureliness 時間: 2025-3-25 19:26
The Microbiome Is Redefining What It Means to be Humant of the standard human anatomical structure. The implications of this perspective extend beyond medicine, potentially affecting social sciences, ethics, and law. The chapter posits a shift toward recognizing humans as a “superorganism,” leading to potential academic revolution across disciplines studying humankind.作者: 淘氣 時間: 2025-3-25 20:19
in Ecological Anthropologyer. The Anthropocene, the “Capitalocene,” and globalization have led to “.,” which has, in turn, caused a series of complex ramifications. Reaffirming local knowledge and traditional practice, integrating environmental justice to coordinate human relations, and turning to multispecies ethnography are possible paths of “.-..”作者: 散開 時間: 2025-3-26 00:50 作者: indecipherable 時間: 2025-3-26 05:27
https://doi.org/10.1007/978-3-642-85403-3erminology of .. The reader will notice that not all contributions of this volume are using the term “gongsheng” literally. In the first half of the chapter, I explain how we employ a systematic treatment of this terminological issue during the editing of this volume. Since the research topics of th作者: ABIDE 時間: 2025-3-26 09:53 作者: 放縱 時間: 2025-3-26 12:54 作者: Classify 時間: 2025-3-26 20:05 作者: Reservation 時間: 2025-3-26 21:26 作者: 知道 時間: 2025-3-27 02:27
https://doi.org/10.1007/978-1-84628-793-0been in conflict, and biologists have adopted two approaches. Mainstream European and American evolutionary biologists have chosen to avoid the issue of biological symbiosis in their practical work, while certain scientists concerned with microbes and symbiosis have tried to challenge the orthodox D作者: enterprise 時間: 2025-3-27 08:49 作者: 蘆筍 時間: 2025-3-27 12:23 作者: Accolade 時間: 2025-3-27 13:59 作者: 協(xié)定 時間: 2025-3-27 18:10 作者: CHIP 時間: 2025-3-27 22:37 作者: Texture 時間: 2025-3-28 03:25
A. Castellani,C. Catena,G. Biondiy on human societies. The ontological separation of nature and society on which sociology is based upon has to be overcome, though taking into account the differences between life and matter. Abiotic entities have no capacity for subjectivity, intentions, feelings or symbolic communication—in contra作者: 固定某物 時間: 2025-3-28 07:52 作者: CON 時間: 2025-3-28 12:01 作者: 遷移 時間: 2025-3-28 15:14 作者: 內(nèi)疚 時間: 2025-3-28 19:54 作者: 全國性 時間: 2025-3-28 23:35 作者: DEAWL 時間: 2025-3-29 05:45
The Gap of , and the Edge of Chaos: From the Conundrum of , to the “Cosmic Hope”een echoed in the Japanese intellectual sphere, this chapter discusses how we should elaborate on this concept in our current planetary crises. Although symbiosis is a fact for all living creatures, human desire is inevitably incompatible with it. To solve the contradiction, Tan Sitong, a Chinese ph作者: Coterminous 時間: 2025-3-29 09:36
How to Understand Symbiosis?: The Conflict and Integration of Two Pictures of Lifebeen in conflict, and biologists have adopted two approaches. Mainstream European and American evolutionary biologists have chosen to avoid the issue of biological symbiosis in their practical work, while certain scientists concerned with microbes and symbiosis have tried to challenge the orthodox D作者: AXIOM 時間: 2025-3-29 12:15
The Microbiome Is Redefining What It Means to be Humann human health, such as immune regulation, organ development, and neurotransmitter production. The chapter also examines gut microbiota‘s unique attributes, including independent reproduction, non-genetic inheritance, and formation influenced by social interactions. These factors challenge the tradi作者: single 時間: 2025-3-29 16:48
in Ecological Anthropologyonment. Environmental determinism, cultural ecology, and neofunctionalism reveal different views of .. Currently, the idea and paradigm that humans live in a state of . with nature and that human society and the environment influence each other to create complex systems is widely recognized by ecolo作者: nonchalance 時間: 2025-3-29 19:47 作者: 女歌星 時間: 2025-3-30 03:35
The , School of International Relations: China’s Experiencenational relations (IR) community, so much so that it has become a school of thought. Looking at the recent developments, the . school of Chinese IR is still growing and taking shape. This chapter seeks to summarize the use of the . concept in China‘s IR studies and the progress of . theory in the p作者: blithe 時間: 2025-3-30 07:51
Origins and Theoretical Foundations of Convivialismerving them (.). It is their heir. But its other main source, beyond the sociological tradition, is the anti-utilitarianism and gift paradigm developed over the past forty years by?.?(Anti-Utilitarian Movement in Social Science), named after the anthropologist Marcel Mauss, author of the Essay on th作者: 喚醒 時間: 2025-3-30 08:34 作者: FRET 時間: 2025-3-30 14:05
A. Castellani,C. Catena,G. Biondiosis is therefore the term used to describe a cooperative coexistence across species. Symbiosis forms a subcategory of conviviality as a minimal form of a succeeding sociality, which in turn is based on gift relationships.作者: Genetics 時間: 2025-3-30 16:49 作者: 收藏品 時間: 2025-3-30 21:44
Introduction on the Ethical “Doctrine of , Based on Song-Ming Confucianism’s “Unity of Consummate Pe作者: epidermis 時間: 2025-3-31 03:30
Bing Song,Yiwen ZhanThis book is open access, which means that you have free and unlimited access.It explores philosophical foundation of notion of gongsheng or kyōsei, which expresses idea of symbiosis.This book provide作者: Migratory 時間: 2025-3-31 06:58 作者: harpsichord 時間: 2025-3-31 12:56
Rina Barouch-Bentov,Amnon Altmanerving them (.). It is their heir. But its other main source, beyond the sociological tradition, is the anti-utilitarianism and gift paradigm developed over the past forty years by?.?(Anti-Utilitarian Movement in Social Science), named after the anthropologist Marcel Mauss, author of the Essay on the Gift (1925).
