標(biāo)題: Titlebook: Goethe in the Age of Artificial Intelligence; Enlightened Solution Malte Ebach Book 2022 The Editor(s) (if applicable) and The Author(s), u [打印本頁] 作者: Cataplexy 時(shí)間: 2025-3-21 19:54
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作者: Blasphemy 時(shí)間: 2025-3-21 20:39 作者: Increment 時(shí)間: 2025-3-22 01:07
https://doi.org/10.1007/978-981-19-6741-2big data; machine learning; Goethe; natural world; reductionism; natural philosophy; scientific writing; sc作者: Leaven 時(shí)間: 2025-3-22 05:25
The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer Nature Singapor作者: BABY 時(shí)間: 2025-3-22 08:51 作者: 憤慨一下 時(shí)間: 2025-3-22 16:47 作者: 憤慨一下 時(shí)間: 2025-3-22 18:16 作者: 苦惱 時(shí)間: 2025-3-22 22:29
undamental assumptions about our experience of Nature.Argues.Inside you lies a precise scientific instrument?–?the ability to observe Nature and recall past experiences. You were born with it and you use it every day. You can be trained to use it more effectively to, for example, compare and discove作者: gustation 時(shí)間: 2025-3-23 03:25
https://doi.org/10.1007/978-3-031-28372-7d complicated mathematics and geometry. I will show that Goethe was weary that tools, such as telescopes, were increasingly replacing human observation. I will show how Goethe is an excellent example of someone warning readers of the Modern Hubris.作者: Indurate 時(shí)間: 2025-3-23 05:52 作者: overrule 時(shí)間: 2025-3-23 13:23 作者: 裝飾 時(shí)間: 2025-3-23 15:14 作者: Embolic-Stroke 時(shí)間: 2025-3-23 19:31 作者: STALL 時(shí)間: 2025-3-24 01:12
Literary Paths to Religious Understandinghave discovered Anschauung and the urphenomenon and dedicated his life to natural science? Alas, we will never know. Regardless, we may use Goethe’s life as an allegory for the transformation of the scientist.作者: FRONT 時(shí)間: 2025-3-24 06:25
How to Remedy Direct Observation,due to direct observation. I also detail the limits of Anschauung, the urphenomenon and direct observation, showing where scientific thought ends and where speculation begins. I also show how philosophers of Goethe’s era sought to overthrow Cartesian thinking, which had stifled the way many thought about Nature objectively.作者: Kindle 時(shí)間: 2025-3-24 10:07 作者: 食料 時(shí)間: 2025-3-24 12:25 作者: 頭盔 時(shí)間: 2025-3-24 16:41 作者: 芳香一點(diǎn) 時(shí)間: 2025-3-24 22:00
Anschauung and the Urphenomenon and the Path to Discovery, have stumbled onto the urphenomenon during his travels in Italy while studying the architecture of Palladio. We return to Goethe and Schiller’s conversation and show how important the urphenomenon was as an idea, rather than as a theory.作者: 輕而薄 時(shí)間: 2025-3-25 01:00 作者: URN 時(shí)間: 2025-3-25 05:33
Book 2022science. To combat the Modern Hubris and to reconnect with Nature, scientists need to change the way they practise observation. To do so may require the scientist to transform themself. One person who successfully did this was Johann Wolfgang von Goethe. His journey demonstrates how one man attempte作者: Jocose 時(shí)間: 2025-3-25 07:30
https://doi.org/10.1007/978-3-031-28372-7lso discuss how Artificial Intelligence (AI) is a useful tool and compare it to the eighteenth-century equivalents, namely, telescopes, microscopes and complicated mathematics and geometry. I will show that Goethe was weary that tools, such as telescopes, were increasingly replacing human observatio作者: 蚊子 時(shí)間: 2025-3-25 12:14
Marxist Criticism, Then and NowAI, such as the Age of Entanglement, to demonstrate how technology affects the way we see and understand the natural world. I link this type of thinking to Goethe’s Faust and explain how modern technology drives the Modern Hubris by disconnecting scientists from experiencing Nature. I briefly outlin作者: Allure 時(shí)間: 2025-3-25 17:33 作者: 雄辯 時(shí)間: 2025-3-25 23:19 作者: Redundant 時(shí)間: 2025-3-26 03:14 作者: Tremor 時(shí)間: 2025-3-26 08:21
Literary Paths to Religious Understandingd of Goethe’s ideas will find the clew in this chapter. I attempt to identify when and where Goethe’s thoughts and scientific life started to change. I also show that experiencing phenomena via Anschauung and the urphenomenon transforms us in just the same way it transformed Goethe. What if Goethe h作者: deviate 時(shí)間: 2025-3-26 09:00
Goethe in the Age of AI,lso discuss how Artificial Intelligence (AI) is a useful tool and compare it to the eighteenth-century equivalents, namely, telescopes, microscopes and complicated mathematics and geometry. I will show that Goethe was weary that tools, such as telescopes, were increasingly replacing human observatio作者: 考得 時(shí)間: 2025-3-26 16:16
AI and the Modern Hubris,AI, such as the Age of Entanglement, to demonstrate how technology affects the way we see and understand the natural world. I link this type of thinking to Goethe’s Faust and explain how modern technology drives the Modern Hubris by disconnecting scientists from experiencing Nature. I briefly outlin作者: GAVEL 時(shí)間: 2025-3-26 19:15
Goethe and the Birth of the Modern Hubris,nd the natural sciences. This divide fuelled the Modern Hubris in which human aesthetic appraisal became seen as subjective in science. I show that at least in the world of art and architecture, these same experiences are seen as objective. In addition, I explore how observation followed by mathemat作者: ethnology 時(shí)間: 2025-3-26 22:14
Anschauung and the Urphenomenon and the Path to Discovery, an idea, namely, the urphenomenon, with a fiction or theory. I attempt to diffuse this misunderstanding by providing several examples in which you can use your own Anschauung and urphenomenon, and how, with a little training, you can use them precisely and scientifically. I also show how Goethe may作者: GRIPE 時(shí)間: 2025-3-27 01:20
How to Remedy Direct Observation,eous interpretations of scientific observations. I use the craters on the Moon and the canals on Mars as examples of how nineteenth- and early twentieth-century astronomers were fooled by direct observation. I also show how these interpretations have affected human society, demonstrating why the res作者: 不能逃避 時(shí)間: 2025-3-27 06:46 作者: 大炮 時(shí)間: 2025-3-27 12:35
1617-7975 ormation systems assets.Highly international - covers policiWhen you first hear the term information assurance you tend to conjure up an image of a balanced set of reasonable measures that have been taken to protect the information after an assessment has been made of risks that are posed to it. In 作者: hidebound 時(shí)間: 2025-3-27 14:15
Conclusion and Lessons Learned,s in addressing trans-boundary water management issues. Additional insight into these factors can assist in designing resilient water treaties, decrease the likelihood of the collapse of international water agreements, and consequently decrease the potential for conflicts among riparian countries.作者: 膝蓋 時(shí)間: 2025-3-27 17:52
,Autoantik?rper und Autoimmunit?t in der Endokrinologie,kters. Das Kapitel wertet die für die Endokrinologie bedeutsamen Autoantik?rper und nimmt detailliert Bezug auf die Autoimmunit?t bei den pluriglandul?ren Autoimmun-Syndromen (APS-I und APS-II sowie das AIRE-Gen).作者: 單調(diào)性 時(shí)間: 2025-3-27 22:50
1868-4238 frastructures and Marketplaces,.M-Commerce,.Purchase and Payment...E-Commerce:.Value Chain Management,.E-Business Architectures and Processes,.E-Business Models..978-1-4419-5488-6978-1-4020-8155-2Series ISSN 1868-4238 Series E-ISSN 1868-422X 作者: leniency 時(shí)間: 2025-3-28 03:14 作者: 吞吞吐吐 時(shí)間: 2025-3-28 06:23
Microperforated Absorbers,r than using extremely thin mineral fibers in initially comparatively coarse structures and it originally stems from Russian research by Rschevkin and Terossipjantz (1941), Rschevkin (1959) and Veliszhanina (1951). However, it was thanks to an old Chinese master acoustician, Maa (1975), that . (MPA)作者: Musket 時(shí)間: 2025-3-28 13:24
Donald Lazerets (unable to remember the past). After introducing the computational model with its nuances, we focus on basic coordination problems: pattern formation, gather978-3-031-00880-1978-3-031-02008-7Series ISSN 2155-1626 Series E-ISSN 2155-1634 作者: expository 時(shí)間: 2025-3-28 18:14 作者: Unsaturated-Fat 時(shí)間: 2025-3-28 20:12 作者: 單挑 時(shí)間: 2025-3-29 02:52
