標(biāo)題: Titlebook: God, the Bible, and Human Consciousness; Nancy Tenfelde Clasby Book 2008 Nancy Tenfelde Clasby 2008 Bible.consciousness.god.history.Inuit. [打印本頁(yè)] 作者: 故障 時(shí)間: 2025-3-21 17:14
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作者: ZEST 時(shí)間: 2025-3-21 21:40 作者: Indent 時(shí)間: 2025-3-22 01:11 作者: Banquet 時(shí)間: 2025-3-22 04:41 作者: Vulnerary 時(shí)間: 2025-3-22 10:25
Integer Linear Programming (ILP)ered them not to tell anyone, saying ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests and scribes and be killed, and on the third day be raised.’” Immediately after this prophecy of his own death, Jesus says:作者: dapper 時(shí)間: 2025-3-22 15:09 作者: dapper 時(shí)間: 2025-3-22 17:54
Genesis: Creation and Fall,ver the sea. “Then God said, ‘Let there be light’; and there was light” (Gen. 1:3). God creates with his word. He articulates reality and light appears in the endless dark. Not the light of the simple sun, because there is no sky, no sun or moon. The daybreak of being, the first constellation of form is the light appearing in darkness.作者: BIBLE 時(shí)間: 2025-3-23 01:08
The Protohistory,cial offerings of the fruit of the field and the lambs of the flock. “And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry and his countenance fell” (Gen. 4:4–5).作者: AGOG 時(shí)間: 2025-3-23 03:13
The Passion,ered them not to tell anyone, saying ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests and scribes and be killed, and on the third day be raised.’” Immediately after this prophecy of his own death, Jesus says:作者: 間接 時(shí)間: 2025-3-23 06:10 作者: 無(wú)價(jià)值 時(shí)間: 2025-3-23 13:14
https://doi.org/10.1007/978-3-030-52063-2tribute to our understanding of history” (19). They are quick to point out small errors (and sometimes big mistakes). In an age of specialization, big stories inevitably appear somewhat generalist and even amateur.作者: 邊緣帶來(lái)墨水 時(shí)間: 2025-3-23 17:42 作者: 不理會(huì) 時(shí)間: 2025-3-23 18:18 作者: Assault 時(shí)間: 2025-3-24 01:53
Discontinuities: The Break with Authority,fuse, residing in institutions; a lone hero, Jesus, pits himself against the darkness of power. He frequently calls himself “the Son of Man,” a phrase meaning human being but emphasizing mortality. He has no doubts as to what the struggle will cost him:作者: Subjugate 時(shí)間: 2025-3-24 06:11 作者: micronutrients 時(shí)間: 2025-3-24 08:33
Overview: This study offers a reading that avoids both literalism and sociological reductionism through a study of the Bible‘s intricate patterns of imagery. It will appeal to thoughtful people dissatisfied with the religious status quo and looking for a new intellectual starting point.978-1-349-37294-2978-0-230-61198-6作者: 星球的光亮度 時(shí)間: 2025-3-24 12:57
https://doi.org/10.1007/978-94-010-9462-7ohn’s gospel, the last written, skips the nativity narrative and begins with a meditation on the role of Jesus in the cosmos:作者: progestin 時(shí)間: 2025-3-24 16:32
Integer Linear Programming (ILP)n the evening of Jesus’ death, Joseph of Arimathea, a council member and a disciple of Jesus, went to Pilate to ask for the body for burial:作者: Exposition 時(shí)間: 2025-3-24 19:33
Core Teachings,ohn’s gospel, the last written, skips the nativity narrative and begins with a meditation on the role of Jesus in the cosmos:作者: 高調(diào) 時(shí)間: 2025-3-25 00:37 作者: ascend 時(shí)間: 2025-3-25 06:51 作者: 小爭(zhēng)吵 時(shí)間: 2025-3-25 08:58
https://doi.org/10.1057/9780230611986Bible; consciousness; god; history; Inuit; kingdom作者: Indigence 時(shí)間: 2025-3-25 12:04 作者: 蚊子 時(shí)間: 2025-3-25 16:42
M. Fiedler,J. Nedoma,K. Zimmermannpart from the court histories of the ancient world. Samuel’s narrative of David’s rise to kingship reflects the biblical ambiguity toward institutional power. It is unflinching in its critique of David’s tactics, guile, and mixed motives, even as it details the formation of the covenant establishing作者: Nerve-Block 時(shí)間: 2025-3-26 00:03 作者: 發(fā)誓放棄 時(shí)間: 2025-3-26 02:58 作者: 繁榮中國(guó) 時(shí)間: 2025-3-26 05:50 作者: 是剝皮 時(shí)間: 2025-3-26 11:14
https://doi.org/10.1007/978-3-7091-3644-7rtainly that is evident in the images of hell as an eternal pit of flame. In James Joyce’s . (151–52), a sermon on hell-fire describes eternity using the image of a bird endlessly circling a mountain of fine sand. Once in a million years she touches down and carries away a grain of sand in her beak.作者: 盡責(zé) 時(shí)間: 2025-3-26 15:02
Existential Exodus,en power and levels of reality. Language systems are geared to power systems. In Exodus, Pharaoh is the palpable reality of empire and enslavement—the stone-carved status quo. Moses’ God represents the creative force that generates the transient, impossible beauty of realities springing from act. No作者: Congestion 時(shí)間: 2025-3-26 17:29
Power: Kings and Prophets,part from the court histories of the ancient world. Samuel’s narrative of David’s rise to kingship reflects the biblical ambiguity toward institutional power. It is unflinching in its critique of David’s tactics, guile, and mixed motives, even as it details the formation of the covenant establishing作者: 變形詞 時(shí)間: 2025-3-27 00:51
Job, unthinkable multitudes in chorus—God’s glory, in short—leaves Job stunned. The disjunction in scale between human awareness and the enormous reality of the divine transforms Job. He is speechless because what he experiences carries him to a wisdom beyond any human matrix. “I had heard of your by th作者: 憤怒歷史 時(shí)間: 2025-3-27 01:26
Reading the New Testament,ead” is bound to the others. Every seven and twelve resonates with its antecedents. The New Testament is a meditation or a midrash on the Hebrew Scriptures. Symbol is the native language of the Bible; neither literalism nor iconoclasm provides a good translation.作者: arrhythmic 時(shí)間: 2025-3-27 09:16 作者: 類似思想 時(shí)間: 2025-3-27 09:59
Last Things,rtainly that is evident in the images of hell as an eternal pit of flame. In James Joyce’s . (151–52), a sermon on hell-fire describes eternity using the image of a bird endlessly circling a mountain of fine sand. Once in a million years she touches down and carries away a grain of sand in her beak.作者: Blatant 時(shí)間: 2025-3-27 14:42
Introduction: ,, and Truth,ives about the Big Picture. A broad scholarly movement crossing disciplinary lines, ranging from archaeology to zoology, suggests provocative theories about the origins of all sorts of things—speech, time, music, professional sports. “Big History” challenges micro-history. David Christian makes the 作者: 不適 時(shí)間: 2025-3-27 20:06
Genesis: Creation and Fall,od swept over the face of the waters” (Gen. 1:2). Dark seas, endless empty wastes without horizon or limit, a silent wind, God’s spirit, broods high over the sea. “Then God said, ‘Let there be light’; and there was light” (Gen. 1:3). God creates with his word. He articulates reality and light appear作者: PSA-velocity 時(shí)間: 2025-3-28 00:44 作者: 窩轉(zhuǎn)脊椎動(dòng)物 時(shí)間: 2025-3-28 03:04
The Ancestors,s approached on a literal level: Was there . a man named Abram? Or are the patriarchs fictional characters? Beyond a few lists of rulers’ names we have little positive evidence corroborating the court histories of the ancient world. The possibility of finding independent records of an obscure tribal作者: 沒(méi)花的是打擾 時(shí)間: 2025-3-28 06:38
Existential Exodus, reality. Moses, myth-hero, confronts existential questions that continue to preoccupy modern and postmodern thinkers. Moderns do not speak of competing gods—true gods, false gods—because the dilemma has shifted from issues of true/false to a reassessment of language and meaning. As the development 作者: 辭職 時(shí)間: 2025-3-28 12:06
Power: Kings and Prophets,’s account of the rise of the Israelite kingship is unsparing in its analysis of the monarchy, and the prophetic books record many disastrous distortions of royal power. As Stephen L. Harris points out, Mesopotamian histories routinely describe rulers as “descended from heaven” (2000, 168–70). Like 作者: 法官 時(shí)間: 2025-3-28 17:49
Job,that is the focus of Job’s comforters and of the old folktale that is the frame story. In the opening and closing chapters, the old story describes a bet between God and Satan and explores the notion that virtue is rewarded and sin is punished. In the main body of the book, Job’s comforters engage i作者: 完成才會(huì)征服 時(shí)間: 2025-3-28 21:10 作者: 神圣在玷污 時(shí)間: 2025-3-29 02:33
Discontinuities: The Break with Authority,tures. In rejecting rewards and punishments, Jesus subverts the control mechanisms of post-tribal societies. He thrives on insecurity: “The foxes have holes and the birds of the air have nests, but the son of Man has nowhere to lay his head” (Matt. 11:19). The Kingdom points to a typological return 作者: 并入 時(shí)間: 2025-3-29 03:27
The Passion,ist, risen from the dead, or Elijah or one of the other prophets. “But who do you say that I am?” Peter answers, “The Messiah of God.” “He sternly ordered them not to tell anyone, saying ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests and scribes and be kil作者: Anecdote 時(shí)間: 2025-3-29 10:53
Apocalypse,n’s Book of Revelations in the canon but agreed to accept it as long as it was made clear that it was to be understood on a “spiritual” rather than a “carnal” level (i.e., symbolic rather than literal). As the millennial year 2000 approached, various cults in America and abroad prepared to meet the 作者: 津貼 時(shí)間: 2025-3-29 14:59
The Kingdom,leap from instinctive awareness to representative thought. This kind of meaning occurs when a speaker devises a verbal sign (or a gesture, picture, etc.) to communicate to a hearer (or viewer). The sign is not the reality it represents, nor is it the same as a sense experience of the object. The uni作者: spinal-stenosis 時(shí)間: 2025-3-29 16:10
Last Things,e still point of past and future. At our present level of consciousness, experiencing all life and meaning at once would be like hearing all the notes of a symphony at the same instant. Time, a measure of change, is the human milieu. Knowing comes to us successively, in time, and is lost to time as 作者: 連系 時(shí)間: 2025-3-29 22:06
https://doi.org/10.1007/978-3-030-52063-2ives about the Big Picture. A broad scholarly movement crossing disciplinary lines, ranging from archaeology to zoology, suggests provocative theories about the origins of all sorts of things—speech, time, music, professional sports. “Big History” challenges micro-history. David Christian makes the 作者: Libido 時(shí)間: 2025-3-30 01:50 作者: demote 時(shí)間: 2025-3-30 05:18
Cross-Product Terms and Interactions,“with the help of the Lord,” Cain is born and then his brother Abel (Gen. 4). Cain tills the ground and Abel is a shepherd. The brothers bring sacrificial offerings of the fruit of the field and the lambs of the flock. “And the Lord had regard for Abel and his offering, but for Cain and his offering作者: 令人苦惱 時(shí)間: 2025-3-30 11:43
Stability of Multivariable Systems,s approached on a literal level: Was there . a man named Abram? Or are the patriarchs fictional characters? Beyond a few lists of rulers’ names we have little positive evidence corroborating the court histories of the ancient world. The possibility of finding independent records of an obscure tribal作者: 直言不諱 時(shí)間: 2025-3-30 14:52
On Multidimensional Integral Operators, reality. Moses, myth-hero, confronts existential questions that continue to preoccupy modern and postmodern thinkers. Moderns do not speak of competing gods—true gods, false gods—because the dilemma has shifted from issues of true/false to a reassessment of language and meaning. As the development 作者: tendinitis 時(shí)間: 2025-3-30 20:13 作者: Axon895 時(shí)間: 2025-3-30 20:43 作者: Perceive 時(shí)間: 2025-3-31 02:54 作者: Immunotherapy 時(shí)間: 2025-3-31 06:08
Transportation and flow in networks,tures. In rejecting rewards and punishments, Jesus subverts the control mechanisms of post-tribal societies. He thrives on insecurity: “The foxes have holes and the birds of the air have nests, but the son of Man has nowhere to lay his head” (Matt. 11:19). The Kingdom points to a typological return 作者: Expand 時(shí)間: 2025-3-31 11:14
Integer Linear Programming (ILP)ist, risen from the dead, or Elijah or one of the other prophets. “But who do you say that I am?” Peter answers, “The Messiah of God.” “He sternly ordered them not to tell anyone, saying ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests and scribes and be kil
