派博傳思國際中心

標(biāo)題: Titlebook: God, Free Will, and Morality; Prolegomena to a The Robert J. Richman Book 1983 D. Reidel Publishing Company, Dordrecht, Holland 1983 Plato. [打印本頁]

作者: 本義    時(shí)間: 2025-3-21 16:17
書目名稱God, Free Will, and Morality影響因子(影響力)




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書目名稱God, Free Will, and Morality網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱God, Free Will, and Morality被引頻次




書目名稱God, Free Will, and Morality被引頻次學(xué)科排名




書目名稱God, Free Will, and Morality年度引用




書目名稱God, Free Will, and Morality年度引用學(xué)科排名




書目名稱God, Free Will, and Morality讀者反饋




書目名稱God, Free Will, and Morality讀者反饋學(xué)科排名





作者: 容易生皺紋    時(shí)間: 2025-3-21 21:25

作者: FELON    時(shí)間: 2025-3-22 04:22

作者: ESPY    時(shí)間: 2025-3-22 05:10
https://doi.org/10.1007/978-3-031-16392-0ible with it. Incidentally, I should in fairness forewarn the reader who might otherwise be misled on this point that my discussion of God and freedom has relatively little to do with Kant’s particular treatment of these topics.
作者: Radiation    時(shí)間: 2025-3-22 10:45
The Effect of State Practice on the Charter,enon to, as well as an instructive application of, an adequate account of practical reasoning. Incidentally, I do not pretend to ‘inventive genius’, nor do I write as a ‘new champion’ of either determinism or of indeterminism — I have no idea to what extent events in the world fall under what may reasonably be accounted causal regularities.
作者: 輕推    時(shí)間: 2025-3-22 16:11
Robert G. Wetzel,Gene E. Likensthe role of some sort of immediate apprehension of the moral quality of acts, need their intuitionism be based on the recognition of a conflict of principles. I shall say more on each of these points below.
作者: 輕推    時(shí)間: 2025-3-22 20:11

作者: 激怒某人    時(shí)間: 2025-3-23 00:15
The Dilemma of Obligability,enon to, as well as an instructive application of, an adequate account of practical reasoning. Incidentally, I do not pretend to ‘inventive genius’, nor do I write as a ‘new champion’ of either determinism or of indeterminism — I have no idea to what extent events in the world fall under what may reasonably be accounted causal regularities.
作者: patriot    時(shí)間: 2025-3-23 01:58

作者: 菊花    時(shí)間: 2025-3-23 06:00

作者: Ordeal    時(shí)間: 2025-3-23 11:27

作者: 浪費(fèi)時(shí)間    時(shí)間: 2025-3-23 17:45
,“With God All is Permitted”,ism about the tenability of any such single-principle views. Part of my argument is designed to show the unacceptability of any view which holds that ‘oughtness’ is defined in terms of or otherwise constituted by the subjective reaction (e. g., approval) of any observer, divine or human, actual or ideal.
作者: Pigeon    時(shí)間: 2025-3-23 21:56
978-94-009-7079-3D. Reidel Publishing Company, Dordrecht, Holland 1983
作者: 控訴    時(shí)間: 2025-3-23 22:32

作者: GLIDE    時(shí)間: 2025-3-24 05:56
https://doi.org/10.1007/978-94-009-7077-9Plato; moral philosophy; morality; skepticism
作者: SPURN    時(shí)間: 2025-3-24 07:15
Introduction,e above title bear at least a superficial similarity to that famous triad which Kant took to be presupposed by practical reasoning, viz., God, freedom and immortality. Of this last notion I shall say nothing in the sequel; within the Kantian worldview, at any rate, it is so closely tied to that of G
作者: 或者發(fā)神韻    時(shí)間: 2025-3-24 13:54
Practical Reasoning, Action, and Weakness of Will,cal reasoning’. There are judgments expressible in sentences of the form ’All things considered, [person or agent] P ought (not) to perform (have performed, be performing) [action] A’. Any such judgment I shall call a practical judgment. On this usage, it is a practical judgment, e. g., that, all th
作者: 貿(mào)易    時(shí)間: 2025-3-24 18:20

作者: Heart-Attack    時(shí)間: 2025-3-24 19:12

作者: 神圣不可    時(shí)間: 2025-3-25 00:34
The Fly in the Flypaper,philosophical perplexity is one important philosophical task, one, indeed, which is a major part of my concern with the freewill problem. Now the process of clarification may, for some philosophical puzzles, be adequately represented by Wittgenstein’s image, but I suggest the image of the fly in the
作者: Galactogogue    時(shí)間: 2025-3-25 03:30
Oughts and Cans,stion, I want to maintain, against the tradition which holds that ‘ought’ implies ‘can’, that some oughts may be positively uncanny. Or rather, I want to argue that ‘ought’ does not entail ‘can’ (i. e., I want to argue against the OES supposition) — insofar as ‘can’ is used in such a way that the de
作者: CROAK    時(shí)間: 2025-3-25 09:17
Unprincipled Morality,his last concept devoid of any possible application — as indeed C. D. Broad, for one, argued long ago..This, it must be emphasized, is a purely conceptual point, and is independent of the extent to which events in our world are, or are found to be, subsumable under causal laws. Since we do in fact s
作者: 全國性    時(shí)間: 2025-3-25 12:00
,Beyond Intuitionism — A Step,principle for the ordering of kinds of moral considerations. John Rawls has characterized as ‘intuitionistic’ those ethical theories which hold that there are a number of possibly conflicting ‘first’ principles, with no higher-level principle to determine priorities among them: ‘we are to strike a b
作者: 帶來的感覺    時(shí)間: 2025-3-25 18:25
,“To Forgive All…”,hat has been said in the preceding two chapters, it should obviously not be expected that I shall attempt to propound a general formula in terms of which to answer this question. Rather, I shall merely suggest some of the considerations that must be weighed in making reasonable judgments of obligabi
作者: NOCT    時(shí)間: 2025-3-25 22:29
,“With God All is Permitted”, one ought (not) to do depends solely on what God wills. I shall discuss this view in part because of its historical practical importance, but principally because it represents a kind of position in terms of which there is but a single right-making consideration. I have already made clear my skeptic
作者: conjunctivitis    時(shí)間: 2025-3-26 02:47

作者: 提升    時(shí)間: 2025-3-26 05:32
Consequences of Computational Limits,cal reasoning’. There are judgments expressible in sentences of the form ’All things considered, [person or agent] P ought (not) to perform (have performed, be performing) [action] A’. Any such judgment I shall call a practical judgment. On this usage, it is a practical judgment, e. g., that, all th
作者: 小說    時(shí)間: 2025-3-26 12:29
The Effect of State Practice on the Charter,at the beginning of his famous paper ‘The Dilemma of Determinism’ should hold a fortiori today, namely that “a common opinion prevails that the juice has ages ago been pressed out of the free-will controversy, and that no new champion can do more than warm up stale arguments which everyone has heard
作者: jealousy    時(shí)間: 2025-3-26 15:27

作者: intrude    時(shí)間: 2025-3-26 18:03
,The Patient’s View of the Doctor’s Job,philosophical perplexity is one important philosophical task, one, indeed, which is a major part of my concern with the freewill problem. Now the process of clarification may, for some philosophical puzzles, be adequately represented by Wittgenstein’s image, but I suggest the image of the fly in the
作者: brassy    時(shí)間: 2025-3-26 22:34
Introduction: Where Angels Fear,stion, I want to maintain, against the tradition which holds that ‘ought’ implies ‘can’, that some oughts may be positively uncanny. Or rather, I want to argue that ‘ought’ does not entail ‘can’ (i. e., I want to argue against the OES supposition) — insofar as ‘can’ is used in such a way that the de
作者: 萬靈丹    時(shí)間: 2025-3-27 02:26
A Leontief Technology for the Regionhis last concept devoid of any possible application — as indeed C. D. Broad, for one, argued long ago..This, it must be emphasized, is a purely conceptual point, and is independent of the extent to which events in our world are, or are found to be, subsumable under causal laws. Since we do in fact s
作者: 蜈蚣    時(shí)間: 2025-3-27 05:58

作者: rods366    時(shí)間: 2025-3-27 10:18

作者: 蛤肉    時(shí)間: 2025-3-27 17:27
Cynthia A. Paszkowski,William M. Tonn one ought (not) to do depends solely on what God wills. I shall discuss this view in part because of its historical practical importance, but principally because it represents a kind of position in terms of which there is but a single right-making consideration. I have already made clear my skeptic
作者: 無關(guān)緊要    時(shí)間: 2025-3-27 21:31
Practical Reasoning, Action, and Weakness of Will,be practical in the Aristotelian sense of being directed to practice: one may have a theoretical curiosity in determining whether a given action was, overall, a suitable one, whether, e. g., Socrates did the right thing in refusing the opportunity to escape. Many philosophers suggest that one’s inte
作者: 項(xiàng)目    時(shí)間: 2025-3-27 23:45

作者: bourgeois    時(shí)間: 2025-3-28 05:58

作者: COMMA    時(shí)間: 2025-3-28 06:35

作者: Mirage    時(shí)間: 2025-3-28 13:34

作者: Bombast    時(shí)間: 2025-3-28 18:37

作者: incarcerate    時(shí)間: 2025-3-28 20:51

作者: kindred    時(shí)間: 2025-3-28 23:03

作者: 散布    時(shí)間: 2025-3-29 04:34
A Leontief Technology for the Regioned. A person’s challenge of the institution of slavery is hardly shown to be unjustified by the fact that the challenger’s moral standards differ from those commonly accepted. Obviously, we must distinguish the question of which institutions, practices, and actions are accepted, from that of which o
作者: 梯田    時(shí)間: 2025-3-29 11:18





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