標(biāo)題: Titlebook: God And The Universe Of Faiths; Essays In The Philos John Hick Book 1988 Palgrave Macmillan, a division of Macmillan Publishers Limited 198 [打印本頁(yè)] 作者: Lampoon 時(shí)間: 2025-3-21 17:25
書目名稱God And The Universe Of Faiths影響因子(影響力)
書目名稱God And The Universe Of Faiths影響因子(影響力)學(xué)科排名
書目名稱God And The Universe Of Faiths網(wǎng)絡(luò)公開度
書目名稱God And The Universe Of Faiths網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱God And The Universe Of Faiths被引頻次
書目名稱God And The Universe Of Faiths被引頻次學(xué)科排名
書目名稱God And The Universe Of Faiths年度引用
書目名稱God And The Universe Of Faiths年度引用學(xué)科排名
書目名稱God And The Universe Of Faiths讀者反饋
書目名稱God And The Universe Of Faiths讀者反饋學(xué)科排名
作者: GROWL 時(shí)間: 2025-3-21 22:51 作者: Ballad 時(shí)間: 2025-3-22 04:24 作者: 痛苦一下 時(shí)間: 2025-3-22 08:07
Nicole Ostrowsky,Didier Sornetteso in fact apply to Judaism, for the problem I want to describe affects the judaicchristian tradition as a whole. It does not however affect the eastern religions in the same way, and I have neither the space nor the competence to discuss it in its eastern as well as in its western forms.作者: 匍匐前進(jìn) 時(shí)間: 2025-3-22 12:30
Joseph L. Birman,Deva N. Pattanayakter I want to criticise the opposite view, both in the crude assumption that the important question is not whether religious affirmations are true but whether they are useful; and in the highly sophisticated form of the current neo-Wittgensteinian treatment of religious discourse as an autonomous language-game.作者: 顛簸地移動(dòng) 時(shí)間: 2025-3-22 15:14
https://doi.org/10.1007/978-3-211-69381-0pplied to God and withheld from man, indicates that God and man differ not merely in the characteristics which they possess but, more fundamentally, in their modes of being, or in the fact that they exist in different senses of the word ‘exist’.作者: 顛簸地移動(dòng) 時(shí)間: 2025-3-22 20:37
,Theology’s Central Problem,so in fact apply to Judaism, for the problem I want to describe affects the judaicchristian tradition as a whole. It does not however affect the eastern religions in the same way, and I have neither the space nor the competence to discuss it in its eastern as well as in its western forms.作者: 網(wǎng)絡(luò)添麻煩 時(shí)間: 2025-3-22 23:52 作者: Fretful 時(shí)間: 2025-3-23 01:44
God as Necessary Being,pplied to God and withheld from man, indicates that God and man differ not merely in the characteristics which they possess but, more fundamentally, in their modes of being, or in the fact that they exist in different senses of the word ‘exist’.作者: 懸掛 時(shí)間: 2025-3-23 09:03
978-0-333-41785-0Palgrave Macmillan, a division of Macmillan Publishers Limited 1988作者: 虛度 時(shí)間: 2025-3-23 12:05 作者: 枯萎將要 時(shí)間: 2025-3-23 14:31 作者: 鳥籠 時(shí)間: 2025-3-23 20:11
The City as an Outside Interiour,C. has seen itself from the beginning as a way of life and salvation. Our next question is this: Do we regard the christian way as the only way, so that salvation is not to be found outside it; or do we regard the other great religions of mankind as other ways of life and salvation?作者: flaggy 時(shí)間: 2025-3-24 00:37 作者: expunge 時(shí)間: 2025-3-24 05:52
The Copernican Revolution in Theology,C. has seen itself from the beginning as a way of life and salvation. Our next question is this: Do we regard the christian way as the only way, so that salvation is not to be found outside it; or do we regard the other great religions of mankind as other ways of life and salvation?作者: Heart-Attack 時(shí)間: 2025-3-24 07:12
Towards a Theology of Death,and to death. The first passage comes from a book of legal precedents published in London in 1592, when the first Elizabeth was on the throne of England and when Will Shakespeare was a rising London playwright. The book offers ‘a(chǎn) verie perfect form of a Will’, which begins as follows:作者: Palpate 時(shí)間: 2025-3-24 13:44
Processing Corneas for Grafting,and to death. The first passage comes from a book of legal precedents published in London in 1592, when the first Elizabeth was on the throne of England and when Will Shakespeare was a rising London playwright. The book offers ‘a(chǎn) verie perfect form of a Will’, which begins as follows:作者: 喚起 時(shí)間: 2025-3-24 15:26
Thomas D. Rossing,Christopher J. Chiaverina Christian and an atheist or agnostic should equally be able to say, Yes, that is what, phenomenologically, faith is — though they would of course then go on to say radically different things about its value.作者: angina-pectoris 時(shí)間: 2025-3-24 19:21
https://doi.org/10.1007/978-94-011-5996-8esus but only of indicating what that claim is. The assertion that Jesus’ agapéing was continuous with the divine Agapéing is no more self-explanatory than the assertion that Christ was of one substance with the Father. Neither of these phrases, strictly speaking, explains anything….’作者: cluster 時(shí)間: 2025-3-25 00:55
Religious Faith as Experiencing-as, Christian and an atheist or agnostic should equally be able to say, Yes, that is what, phenomenologically, faith is — though they would of course then go on to say radically different things about its value.作者: 氣候 時(shí)間: 2025-3-25 04:09 作者: 屈尊 時(shí)間: 2025-3-25 07:28 作者: Incompetent 時(shí)間: 2025-3-25 14:33 作者: ESO 時(shí)間: 2025-3-25 15:57
https://doi.org/10.1007/978-1-349-01596-2and these are two different questions. For that which is peculiar to Christianity may or may not turn out to be the same as that which is most important in it. And so it is well to be clear at the outset what it is we are seeking.作者: 喊叫 時(shí)間: 2025-3-25 20:48
https://doi.org/10.1007/978-1-4612-2722-9hism and the non-theistic faiths of Theravada Buddhism and non-theistic Hinduism. It does not however include purely naturalistic systems of belief, such as communism and humanism, immensely important though these are today as alternatives to religious faith.作者: 商品 時(shí)間: 2025-3-26 03:39
https://doi.org/10.1007/978-3-540-32685-4 and the christian affirmations about him, within the proposed new understanding of God’s dealings with mankind. It will be well to begin by seeing why this must be the most difficult of all issues for a christian theology of religions.作者: 榨取 時(shí)間: 2025-3-26 05:42 作者: 樂意 時(shí)間: 2025-3-26 08:35
The New Map of the Universe of Faiths,hism and the non-theistic faiths of Theravada Buddhism and non-theistic Hinduism. It does not however include purely naturalistic systems of belief, such as communism and humanism, immensely important though these are today as alternatives to religious faith.作者: 大罵 時(shí)間: 2025-3-26 13:56
Christ and Incarnation, and the christian affirmations about him, within the proposed new understanding of God’s dealings with mankind. It will be well to begin by seeing why this must be the most difficult of all issues for a christian theology of religions.作者: construct 時(shí)間: 2025-3-26 18:47 作者: 憂傷 時(shí)間: 2025-3-26 22:21
Joseph L. Birman,Deva N. Pattanayakter I want to criticise the opposite view, both in the crude assumption that the important question is not whether religious affirmations are true but whether they are useful; and in the highly sophisticated form of the current neo-Wittgensteinian treatment of religious discourse as an autonomous la作者: 赦免 時(shí)間: 2025-3-27 03:51 作者: 先兆 時(shí)間: 2025-3-27 09:00
Thomas D. Rossing,Christopher J. Chiaverinaion that the world’s evil does not rationally require one to renounce belief in God. Nor on the other hand, needless to say, does the fact of evil lead one towards belief in God. The positive grounds of belief are not an inference from the world to God. We cannot argue from ‘the appearances of natur作者: 外形 時(shí)間: 2025-3-27 12:28
Photoregulation of Cytoplasmic Motilityhe fall expresses our sense of distance from the proper fulfilment of the God-given possibilities of our nature; and the myth of the double destiny, made vividly concrete in the polarity of heaven and hell, expresses our sense of the unqualified seriousness of the free choices and responses which ar作者: rods366 時(shí)間: 2025-3-27 17:21
https://doi.org/10.1007/978-3-211-69381-0pplied to God and withheld from man, indicates that God and man differ not merely in the characteristics which they possess but, more fundamentally, in their modes of being, or in the fact that they exist in different senses of the word ‘exist’.作者: 織物 時(shí)間: 2025-3-27 18:15
https://doi.org/10.1007/978-1-349-01596-2t we might be looking for. We might be looking for .. Or we might be looking for . and not paralleled in any other faith. In other words we might be asking for the essence of Christianity in the sense of that which is most significant in it, or in the sense of that which is uniquely peculiar to it; 作者: ASTER 時(shí)間: 2025-3-27 22:19
https://doi.org/10.1007/978-1-4612-2722-9t, which involves reference beyond the natural world to God or gods or to the Absolute or to a transcendent order or process. Such a definition includes such theistic faiths as Judaism, Christianity, Islam, Sikhism; the theistic Hinduism of the Bhagavad Gitā; the semi-theistic faith of Mahayana Budd作者: Generic-Drug 時(shí)間: 2025-3-28 05:11
https://doi.org/10.1007/978-3-540-32685-4perience. But before adopting the new picture a Christian must be satisfied that his devotion to Jesus as his personal Lord and Saviour is not thereby brought into question or its validity denied. In this and the following chapter I propose to deal directly with this question of the place of Christ,作者: 潰爛 時(shí)間: 2025-3-28 06:38
https://doi.org/10.1007/978-94-011-5996-8ested that in expressing this claim today we might speak of the identity of divine and human activities of loving rather than of an identity of substance. But it is to be noted that this suggestion does not profess to . the assertion that Jesus was God as well as man but only to present it in terms 作者: 水獺 時(shí)間: 2025-3-28 12:27 作者: Seminar 時(shí)間: 2025-3-28 16:05 作者: recede 時(shí)間: 2025-3-28 19:00
Religion as Fact-asserting,ter I want to criticise the opposite view, both in the crude assumption that the important question is not whether religious affirmations are true but whether they are useful; and in the highly sophisticated form of the current neo-Wittgensteinian treatment of religious discourse as an autonomous la作者: Panacea 時(shí)間: 2025-3-29 00:09 作者: 憤慨一下 時(shí)間: 2025-3-29 07:03
God, Evil and Mystery,ion that the world’s evil does not rationally require one to renounce belief in God. Nor on the other hand, needless to say, does the fact of evil lead one towards belief in God. The positive grounds of belief are not an inference from the world to God. We cannot argue from ‘the appearances of natur作者: badinage 時(shí)間: 2025-3-29 10:50
The Problem of Evil in the First and Last Things,he fall expresses our sense of distance from the proper fulfilment of the God-given possibilities of our nature; and the myth of the double destiny, made vividly concrete in the polarity of heaven and hell, expresses our sense of the unqualified seriousness of the free choices and responses which ar作者: 鋸齒狀 時(shí)間: 2025-3-29 11:35
God as Necessary Being,pplied to God and withheld from man, indicates that God and man differ not merely in the characteristics which they possess but, more fundamentally, in their modes of being, or in the fact that they exist in different senses of the word ‘exist’.作者: ADAGE 時(shí)間: 2025-3-29 18:34 作者: installment 時(shí)間: 2025-3-29 23:47 作者: 減弱不好 時(shí)間: 2025-3-30 00:51
Christ and Incarnation,perience. But before adopting the new picture a Christian must be satisfied that his devotion to Jesus as his personal Lord and Saviour is not thereby brought into question or its validity denied. In this and the following chapter I propose to deal directly with this question of the place of Christ,作者: BLUSH 時(shí)間: 2025-3-30 04:18
Incarnation and Mythology,ested that in expressing this claim today we might speak of the identity of divine and human activities of loving rather than of an identity of substance. But it is to be noted that this suggestion does not profess to . the assertion that Jesus was God as well as man but only to present it in terms 作者: 破譯 時(shí)間: 2025-3-30 09:43
Towards a Theology of Death, we have lost — the world in which the belief in a life to come was a pervasive factor in most people’s minds, affecting their attitudes both to life and to death. The first passage comes from a book of legal precedents published in London in 1592, when the first Elizabeth was on the throne of Engla作者: 包租車船 時(shí)間: 2025-3-30 15:41 作者: Palter 時(shí)間: 2025-3-30 19:50
Assessing the potential yield of tropical crops: role of field experimentation and simulation,ap between actual and potential yield for a given environment can be determined and opportunities for yield improvement can be assessed. Simulation can also be used to quantify temporal and spatial variation in productivity, for use in planning future world food supplies. Given that scope for raisin作者: 元音 時(shí)間: 2025-3-30 20:58
how the patterns are blended. We also present a design process, made up of four main stages, for creating static or interactive visualizations. The 4-stage desi978-3-031-01474-1978-3-031-02602-7Series ISSN 2159-516X Series E-ISSN 2159-5178 作者: CRUC 時(shí)間: 2025-3-31 01:47
Dipanwita Thakur,Suparna Biswas,Arindam Pal s?mtliche f?deralen Ebenen in den Mitgliedstaaten der EU gelten. Im Verlauf findet ein umfassender und derzeit noch nicht abgeschlossener Entwicklungs- und Diskussionsprozess statt. Nachfolgend werden die zentralen Bestrebungen des Harmonisierungsprozesses dargestellt und er?rtert.作者: 類型 時(shí)間: 2025-3-31 06:57
Paul Blaschke,Andreas Wünsch,Michael Schabackerlogical connection exists between these components. The results of the Eurobarometer public opinion survey conducted in the autumn of 1991 show that a clear majority (60 per cent) felt Latvia was generally going in the right direction (wrong 18 per cent). The ratio supporting the idea that the creat作者: 從屬 時(shí)間: 2025-3-31 11:03
,Qualit?t von Video-übertragungssystemen,doch eine konkretere Vorstellung davon gewinnt, um was für K?rper es sich in der nachfolgenden Darstellung handelt, soll hier ganz kurz das Bild des atomistischen Baues der Metalle und Legierungen gegeben werden.
